Maulana Saad Markaz Nizamuddin Tablighi Jamaat Bayan in Urdu and its English Translation with Maulana Yusuf Bayanat


 الزامات اور تنقید پرردعمل کے بارے میں  دعوت کا کرنے والے اصحاب کی خدمت میں  کچھ اہم درخواست اور مشورہ

عوت وتبلیغ کا اصول یہ ہے کہ وہ لوگوں کے اعتراضات کے جواب دینے کے بجائے وہ کام کرتے چلے جاتے ہیں، جوابات تو ہمارے بڑوں نے دے رکھے ہیں، اور یہ حقیقت ہے کہ جب درست طریقے سے علی منہاج النبوت پر کام کیا جائے گا، تو دین کی محنت امت سے چھوٹ جانے کی وجہ سے جو مشکلات اور فرقے پیدا ہوئے اللہ تعالی انشاء اللہ ان سب کو ختم کردیں گے اور تمام امت ایک ہی راستے یعنی صراط مستقیم پر آجائے گی،
 عملا یہ دیکھا گیا ہے کہ بہت سے ............ حضرات جو بہت متشدد تھے جب اللہ کے راستے میں نکلے تو اللہ تعالی نے ان کو معتدل بنادیا اور امت سے نفرت اور ان کو بے دین سمجھنے کی بجائے اللہ تعالی نے ان کو امت کا خیر خواہ اور ہم درد بنادیا،
 امت کو غلط سمجھنا تو آسان ہے، اصل یہ ہے ان پر محنت کرکے ان کو صراط مستقیم پر لانا یہ انبیاء کرام کا شیوہ ہے۔   ہمیں  دعوت وتبلیغ کے کام کے اصول وآداب مد نظر رکھنا ہوں گے۔ کہ ہم کسی سے نہیں الجھیں گے اور کسی کی بے اکرامی نہیں کریں گے، ے کام کو مقصد بناکر کرتے جائیں۔
اس لئے میری درخواست ہے کہ ہم کسی سے بھی جھگڑے میں پڑے بغیر اس دعوت والے کام کو مضبوط کریں اور مسلمانوں کو یہ کام سمجھائیں، .

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۔
دعوت وتبلیغ ایک مضبوط اور عملی محنت ہے، جب تک اس میں عملا حصہ نہ لیا جائے، تب تک اس کی حقیقت کا اندازہ نہیں ہوتا، اللہ کی راہ میں نکلے بغیر اس کو سمجھنا اور اس کے بارے میں رائے قائم کرنا یکسر مختلف ہوتا اس سے کہ اس میں جاکر اور اس کو کرکے پھر رائے قائم کی جائے۔
ایسے کئی چشم دیدہ واقعات ہیں کہ کسی صاحب یا عالم دین کو دعوت وتبلیغ سے زبردست اختلاف تھا پھر اللہ تعالی نے انہیں اپنے راستے میں قبول فرمایا تو اس سے ان کے تمام اختلافات ختم ہوگئے، بلکہ وہ پچھلی غلط فہمی کی تلافی کرنے کے لئے دوسروں سے زیادہ اس کام کو کرنے لگے۔



Speech of Maulana Yusuf Rahimullah
Speech of Maulana Saad Starts................

Goya ek mehnat, ek naql-o-harkat aur jo da`wat ki ruh is ^amali dhanche ki..maulwi ilyas(rh) sb farmate the,”ye to ^amali dhancha hai, iski ruh da`wat hai…saara dhancha hai….mehnat ka bhi, ‘ibadat ka bhi.... ye pura dhancha hai, is mein jo ruh padegi wo da’wat se padegi, warna ye mehnat, ye mehnat ek jism hai, is jism ki saari ifaadiyat, iski naql-o-harkat, iski saari manfa’at iski ruh ke saath hai…is liye hamein is par yaqin hona chahiye". Qur`an ne qasam kha kar kaha hai ke insaniyat khasare se nikal nahin sakti da’wat ke baghair..repeated..khasare se wo log bachenge…awr najat wo pawenge jin mein char batein paida ho jayengee..iman, amal –e-saaleha, doosron ko iman o amal-e-saaleha par aamaada karna..repeated…..doosron ko bhalai ka hukm karna aur buraai se rokna…ya iman aur `aamal ki da`wat dena..ye bhi imaan aur `aamal-e-saleh ki tarah najaat ki shart hai…..`ulama ne likha hai…ki ye char asbaab hain najat ke. Iman, `aamal-e-saleha, tawaasi bil Haq, tawaasi bi’s sabr….in char mein se agar ik bhi kam huwa to asbab-e-nijat mukammal na honge..is liye kaam karne walon ko kaam par ye yaqin hona chahiye..ke ummat khasare se nikal nahin sakti da`wat ki baghair.

Rough Translation  in ENGLISH: 
So the effort and the moving around, its spirit is Da’wa…Maulwi Ilyas(rah) used to say that this is just the skeleton of the work, its soul is Da’wa……the entire thing is a framework…whether the effort or the worship..it is a skeleton and it will come to life through da’wa..otherwise this work…this work[effort] is like a body…..the entire benefits(ifaadiyaat) of this body….its moving around…all its achievements(manfa'at)…… are dependent upon its soul..hence we need to believe in it. The Qur’an has sworn that humanity is in loss and cannot come out of this loss without da’wa (repeated twice). Those people will be saved from loss ….they will achieve salvation….who have 4 things in them….Faith, good deeds, inviting others towards faith and good deeds..(repeated)….inviting others towards good and stopping them from evil. Inviting towards faith and good deeds..this is also a condition for salvation like faith and good deeds themselves. The ‘Ulama have written that these are the four conditions for salvation (najaat). Faith (Iman), good deeds (amal al Saleh), Tawasee bi’l Haqq (calling towards Haqq), tawasee bi’s sabr (calling towards patience). If even one is left out, then (all) the conditions for salvation will not be met. Hence workers must believe that this Ummah cannot come out of its state of loss without the work of Da’wa.




8 comments:

  1. Mashallah and Jazakallah khair for collecting so much material here. I really appreciate your efforts and do duwa for all the brothers who gave time to build this website.

    W.Salam

    ReplyDelete
  2. Jazakallah Khair for the resource.
    W.Salam

    ReplyDelete
  3. Assalamu alaikum brother,very nice collection and information,'May allah subhanahu wataala give yu 'jaza-e -khair'

    ReplyDelete
  4. Assallam alikum
    Umat ka har insan jabta Firkhabandi men mubtela Rahega tab tak Flah nahi pa sakta

    ReplyDelete
  5. Shocking sms alert rcvd about inteqaal of Maulana zuber....Inna Lillahi Wa Inna elaihi Rajioon..Faltasbiroo, wal tah tasiboo...

    ReplyDelete

Assalm o Alaikum
PROPHET MUHAMMAD ﷺ MODEL OF TECHING LEARNING AND PRACTICING DEEN FOR GENERAL MUSLIM WHO CANNOT JOIN FORMAL MADARSAS (95% may be rickshaw puller or doctor engineer) WITH THE ACTIVE CO-OPERATION OF ULEMA AND MADARSA
Translation of Faisal Award winner sheikh Abul Hasan Ali Nadvi urdu book
"Everyone knows that Prophet was descended in Arab nation who was ignorant and unmannered to the deepest level. Almost all were illiterate. The Holy Quran has mentioned the arab nation as The illiterate
هُوَ الَّذِي بَعَثَ فِي الأُمِّيِّينَ رَسُولاً مِنْهُم
He is the One who raised amidst the unlettered people a messenger, Not only they were illiterate but were deep filled in the worst kind of social economic disarray. وَإِنْ كَانُوا مِنْ قَبْلُ لَفِي ضَلاَلٍ مُبِينٍ وَكُنْتُمْ عَلَى شَفَا حُفْرَةٍ مِنْ النَّارِ While they were earlier in open error. You were at the brink of a pit of Fire
Prophet Approach for education and Nurturing
The first thing infused by prophet was to make them eager, keen and passionate for Deen and the knowledge of deen. Everyone was keen to learn the required Ilm for guidance. And those who has learned something considered it obligatory to teach others the same.
Mutaharrak and Amli Darsgah (Prophet established Practical and Kinetic seats of learning)
Right from Beginning Prophet made a system with the foundation principles as
Knowledge with Practice (Ilm ke saath Amal)
Practice based on Knowledge (Amaal ke saath Ilm)
Learning with teaching (Taleem with TAALLUM)
The whole Islamic society was a practical kinetic (Mobile) seat of learning (Madarsa) in which everyone was seeker for himself (Taalib) and teacher for others. The lessons of this School were not used to be reinforced alone rather by interdependence i.e. trying to memorize others and in conveying deen to others This teaching used to get imprinted on heart rather than only tongue.
To be precise lets understand that their lessons of swimming not to take on dry classes rather in in the river of life. It is very clear from Quran and Hadith that following is a parts and parcel of a Muslim life.
1. To learn deen for oneself and to practice it in life.
2. To Teach deen (Islamic Knowledge and Practice) to others
3. Encouraging for good and advising to stop from bad
4. Striving for the Spread and Propagation of deen. These all should be parts of a Muslim life.
In the era of prophet and early generation of Muslim people of all walk of life i.e Farmers businessman rich or poor used to spare some time for learning and teaching deen.
Temporary Migration Motivation and Striving for deen
7. The migration and motivation, movement and striving for deen has to be revived. It is the fundamental structure of Islamic knowledge and service of prphet era, that structure has to be replicated and revived.
8. Muslims should be encouraged to migrate temporarily (leave engagements for a short period). In this short period they should be provided with a practical religious environment following Sunnah and Shariat. This environment will make them familiar with a religious life to adopt.
9. This basic skeleton of this environment will be built by accompanying fellows and further cemented by their effort to motivate other people of the area where they have gone and stationed.
Migration and Motivation will be three way Process
a. Between each member of the group through a bidirectional process. (In group some will be more knowlagable and some less they will learn knowledge and qualities from each other Wa Tawanu Alal birre wattaqwa.
b. It will also motivate the people of the area where they have gone to learn deen and for service of deen. By this way it will become a chain and will bring revolution in Whole ummat.
On the above mentioned points Maulana Ilyas has called each section of the Muslim Ummah to temporary leave their busy engagements for a short period of time and to utilize time for teaching and learning in a religious environment.”
For this co-operation of all Muslims are solicited in effort of Dawat o Tabligh.