Dawah Quran Story of Prophet Nuh Surah Airaf verse 59-64 English Urdu Translation

سُوۡرَةُ الاٴعرَافبِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

لَقَدۡ أَرۡسَلۡنَا نُوحًا إِلَىٰ قَوۡمِهِۦ فَقَالَ يَـٰقَوۡمِ ٱعۡبُدُواْ ٱللَّهَ مَا لَكُم مِّنۡ إِلَـٰهٍ غَيۡرُهُ ۥۤ إِنِّىٓ أَخَافُ عَلَيۡكُمۡ عَذَابَ يَوۡمٍ عَظِيمٍ۬ (٥٩) قَالَ ٱلۡمَلَأُ مِن قَوۡمِهِۦۤ إِنَّا لَنَرَٮٰكَ فِى ضَلَـٰلٍ۬ مُّبِينٍ۬ (٦٠) قَالَ يَـٰقَوۡمِ لَيۡسَ بِى ضَلَـٰلَةٌ۬ وَلَـٰكِنِّى رَسُولٌ۬ مِّن رَّبِّ ٱلۡعَـٰلَمِينَ (٦١) أُبَلِّغُكُمۡ رِسَـٰلَـٰتِ رَبِّى وَأَنصَحُ لَكُمۡ وَأَعۡلَمُ مِنَ ٱللَّهِ مَا لَا تَعۡلَمُونَ (٦٢) أَوَعَجِبۡتُمۡ أَن جَآءَكُمۡ ذِكۡرٌ۬ مِّن رَّبِّكُمۡ عَلَىٰ رَجُلٍ۬ مِّنكُمۡ لِيُنذِرَكُمۡ وَلِتَتَّقُواْ وَلَعَلَّكُمۡ تُرۡحَمُونَ (٦٣) فَكَذَّبُوهُ فَأَنجَيۡنَـٰهُ وَٱلَّذِينَ مَعَهُ ۥ فِى ٱلۡفُلۡكِ وَأَغۡرَقۡنَا ٱلَّذِينَ ڪَذَّبُواْ بِـَٔايَـٰتِنَآ‌ۚ إِنَّہُمۡ ڪَانُواْ قَوۡمًا عَمِينَ (٦٤)

Urdu Trnslation by Moulana Fateh Muhammad Jalandry sahab Rahmatullah Alaihi

ہم نے نوح کو ان کی قوم کی طرف بھیجا تو انہوں نے (ان سے کہا) اے میری برادری کے لوگو خدا کی عبادت کرو اس کے سوا تمہارا کوئی معبود نہیں۔ مجھے تمہارے بارے میں بڑے دن کے عذاب کا (بہت ہی) ڈر ہے (۵۹) تو جو ان کی قوم میں سردار تھے وہ کہنے لگے کہ ہم تمہیں صریح گمراہی میں (مبتلا) دیکھتے ہیں (۶۰) انہوں نے کہا اے قوم مجھ میں کسی طرح کی گمراہی نہیں ہے بلکہ میں پروردگار عالم کا پیغمبر ہوں (۶۱) تمہیں اپنے پروردگار کے پیغام پہنچاتا ہوں اور تمہاری خیرخواہی کرتا ہوں اور مجھ کو خدا کی طرف سے ایسی باتیں معلوم ہیں جن سے تم بےخبر ہو (۶۲) کیا تم کو اس بات سے تعجب ہوا ہے کہ تم میں سے ایک شخص کے ہاتھ تمہارے پروردگار کی طرف سے تمہارے پاس نصیحت آئی تاکہ وہ تم کو ڈرائے اور تاکہ تم پرہیزگار بنو اور تاکہ تم پر رحم کیا جائے (۶۳) مگر ان لوگوں نے ان کی تکذیب کی۔ تو ہم نے نوح کو اور جو ان کے ساتھ کشتی میں سوار تھے ان کو تو بچا لیا اور جن لوگوں نے ہماری آیتوں کو جھٹلایا تھا انہیں غرق کر دیا۔ کچھ شک نہیں کہ وہ اندھے لوگ تھے (۶۴)

Surely We sent Nuh  to his people. So he said, “O my people, worship Allah. You have no god other than Him. I fear for you the punishment of a great Day.” (59) The chiefs of his people said, “Indeed we see you in an obvious error.” (60) He said, “O my people, there is no error in me, but I am a messenger from the Lord of all the worlds. (61) I convey to you the messages of my Lord and wish your betterment, and I know from Allah what you do not know. (62) Do you wonder that an advice from your Lord has come to you through a man from among you, so that he may warn you and that you may fear Allah, and that you may be blessed with mercy?” (63) Then, they accused him of falsehood; so We saved him, and those with him in the Ark, and drowned those who rejected Our signs. Certainly, they were a blind people. (64)

Mufti Taqi Usmani Sahab

Prophet Muhammad noble character before Prophecy Youth Adulthood

MANHOOD

The virtues of Rasulullah  became so clear that his integrity, loyalty and truthfulness gained great favour with the people of Makkah.

Prophet Noble Character in business...............

Hazrat Khadeejah-binte-Khuwaylid (R.A.) was a very rich business woman of Makkah and her trade extended to the realms of Syria (Shaam), Iraq and Yemen. She was so overwhelmed with Rasulullah's  sublime character that she sent her nephew Qatima to him to find out if Rasulullah  would accept a post as her trade agent. Rasulullah  consulted his uncle Abu Taalib and accepted Hazrat Khadeejah (R.A.)'s proposition. 

Hazrat Khadeeja business Syria Visit.........................

She arranged a reasonable salary and Rasulullah  set out on his second journey to Syria (Shaam), accompanied by Hazrat Khadeejah (R.A.)'s slave Maysarah and one of her relatives, Khazima-ibn-Hakeem.

Monk (Rahib) about Rasulullah............

When Rasulullah 's caravan camped at a site in Syria, Nasturaa, a monk, showed more than ordinary interest in Rasulullah  and declared that according to their scriptures, Rasulullah  was the expected 'Last of all Nabees'. The trade mission to Syria proved so profitable that Hazrat Khadeejah (R.A.) was overcome with admiration for Rasulullah  . In due course, he made several other trips to Bahrain, Yemen and Syria each time returning with greater profit.

The exemplary character of Rasulullah  was evident in many of his noble deeds. 

Custody of Hazrat Ali-ibn-Abu Taalib.................

 When his uncle Abu Taalib was hard pressed and in difficulty in a famine period, Rasulullah  requested that he let him take custody of his children. Thus Rasulullah  took care of Hazrat Ali-ibn-Abu Taalib while Hazrat Abbas (R.A.) cared for Hazrat Jafar-ibn-Abu Taalib.

Hazrat Zaid and Rasulullah.............................

Zaid-bin Haarith was a slave given to Rasulullah  by Hazrat Khadeejah (R.A.). One day Zaid's father Haarith and his uncle Ka'ab came to Rasulullah  to request the release of Zaid. Rasulullah readily granted Zaid his freedom. But Zaid refused to part from Rasulullah  . Seeing this , Rasulullah  promptly took Zaid with him to the court-yard of the Ka'bah and proclaimed Zaid as his own son before the people of Makkah.

Contents of the biography of the Prophet Muhammed  

Taken with sincere thanks from inter islam 

http://www.inter-islam.org/Seerah/seerahdex.htm

Prophet Abraham four makkah Journeys meeting Ismaeel building Kabah the Allah House

Authentic Resources indicates that Abraham Alahissalam used to go to Makkah  to see his wife and son Ismaeel. The number of these journeys may be four ones. (Refrence AR Raheeqal Makhtoom/The sealed nectar).


ABRAHAM DREAM and SACRIFICE......
Ibraheem Alaihissalam saw, in his
dream, that he slaughtered his son,......................
Allah says in Quran
 "Then, when they had both submitted themselves (to the Will of All? ), and he had laid him prostrate on his forehead (or on the side of his forehead for
slaughtering); and We called out to him: "O Abraham! You have fulfilled the dream (vision)!" Verily! Thus do we reward the Muhsin? (good-doers, who perform good deeds totally for All? ’s sake only, without any show off or to gain praise or fame, etc. and do them in accordance to All? ’s Orders). Verily, that indeed was a manifest trial — and We ransomed him with a  great sacrifice (i.e. a ram)" [37:103-107]


ONE JOURNEY TO MAKKAH.............. 
The sequence of the story of the sacrifice of Ishmael shows that it really happened before Ishaq’s birth, and that Allah’s Promise to give Abraham another son, Ishaq,(Isaac) came after narration of the whole story. This story spoke of one journey – at least – before Ishmael became a young man.


Second Third and Fourth Journey.............
Al-Bukhari, on the authority of Ibn ‘Abbas, reported the other three journeys; a summary of which goes as follows: When Ishmael became a young man, he learned Arabic from tribe Jurhum and married a woman of same tribe.
 Having wanted to see his wife and son again.
1. Abraham Visit.......Change the Doorstep.........

 Abraham came to Makkah, after Ishmael’s marriage, but he didn’t find him at home.
He asked Ishmael’s wife about her husband and how they were doing. She complained of poverty,and misery so he asked her to tell Ishmael to change his doorstep. Ishmael understood the message, divorced his wife and got married to the daughter of Mudad bin ‘Amr, chief of the tribe of Jurhum. [Qalb Jazeerat Al-Arab, p 230]


2. IBRAHIM ADVICE....KEEP DOORSTEP....
Once more, Abraham came to see his son, but again didn’t find him at home. He asked his new wife the same previous question, to which she thanked Allah and made shukr that everything is going well. Abraham asked her to tell Ishmael to keep his doorstep (i.e. to keep her as wife) and went
back to Palestine.........
3.ABRAHAM...... MEETS........... ISMAEEL.....
A third time, Abraham came to Makkah .......this time found and meet Ishmael near Zamzam. 
The meeting, after a very long journey of separation, was very touching for a father so affectionate and a so dutiful and righteous son.
FATHER and SON Duo Built the House of Allah .................................


This time, father and son built Al-Ka‘bah and raised its pillars, and Abraham, in compliance with Allah ’s Commandment, called unto people to make pilgrimage to it. (Refrence Ar Raheeqal Makhtoom/The sealed Nectar by Hazrat Safiur Rahman Mubarakpuri)
(May Allah accept us for sacrifices for Deen of Allah)

Hatred for Hazrat Ali is character of Munafiq Hypocrite Love Sign of Iman Momin

مختصر صحیح مسلم

ایمان کے متعلق

باب: علی رضی اللہ عنہ سے محبت کرنے والا مومن اور بغض رکھنے والا منافق ہے۔

حدیث نمبر: 36 سیدنا زر بن حبیش رضی اللہ عنہ کہتے ہیں کہ سیدنا علی بن ابی طالب رضی اللہ عنہ نے کہا کہ قسم ہے اس کی جس نے دانہ چیرا  (پھر اس سے گھاس اگائی) اور جان بنائی، رسول اللہ صلی اللہ علیہ وسلم نے مجھ سے عہد کیا تھا کہ مجھ سے سوائے مومن کے کوئی محبت نہیں رکھے گا اور مجھ سے منافق کے علاوہ اور کوئی شخص دشمنی نہیں رکھے گا۔

Building of Kabah Placing Hajre Aswad Black stone Prophet Muhammad story of wisdom piety, justice and arbitration.

BUILDING OF THE KA'BAH

Since the time of Hazrat Ibraheem (A.S.), Makkah was known as the 'City of Peace'. The Ka'bah, known as Baitullah (House of Allah) was built by Hazrat Ibra'heem (A.S.) and his elder son Hazrat Isma'eel (A.S.) They established the rites and usage of the sacred city and the Ka'bah.

The Ka'bah was the center of Arabia where the various tribes, chiefs,  individuals and others met for trade, socialising, circumambulation (Tawaaf), religion and other business. It was a neutral meeting place for the warring tribes where they laid down their arms annually for the 'pilgrimage'. It was the duty of everyone to maintain the Ka'bah and care for the black stone (Hajre-Aswad) Which was in the Ka'bah.

During the islamic era, it was stated in a Hadith that Hazrat Ibn-Abbas reported that Rasulullah  had said :

 'The Hajre Aswad had descended from Jannah (Paradise), having being whiter than milk. The sins of man caused it to be become black'.

Once the Ka'bah caught alight and it was very badly damaged.

The Quraish decided to rebuild it. Waleed-bin-Mugheera started the project. The people of Makkah bought a wrecked ship on the shores of Jeddah, and, using camels, carted its timber to Makkah to use for the roof of the Ka'bah.

Then came the touchy issue of re-placing the Black stone (Hajre-Aswad) in its original place. Each leader of his tribe wanted the honour to do this sacred task. Daggers were drawn and chaos would have been widespread but, a wise old man Abu Ummayyah-bin-Mugheera made a suggestion that the first person seen entering the Ka'bah should be asked to decide the issue.

Incidentally, the first person to enter the Ka'bah in the morning was Rasulullah . A pleased shout of  'Al Ameen!' filled the Ka'bah as the people of Makkah had full confidence in his piety, justice and arbitration. Rasulullah  was not at all nervous at this task of settling a serious dispute of a warring nation. He ordered a sheet and spread it on the floor and put the Black Stone (Hajre Aswad) on it. He then asked each leader of the various tribes to hold the edges of the sheet and pick it up. When the sheet was level to the height where the Hajre Aswad was to be placed, Rasulullah   picked up the Black Stone with his own hands and placed it in its corner.

The diplomatic manner in which this dangerous situation was handled by Rasulullah  was acclaimed by all in Makkah. 

 A major disaster was averted and it was an accepted fact that had there been no solution found, the war which would have been sparked off would have been one of the bloodiest and disastrous of all the wars that had been fought during the barbaric and illiterate age. At the time of this incident, Rasulullah  was twenty three years old.

Contents of the biography of the Prophet Muhammed 
 

Taken with sincere thanks from www.inter-islam.org 

http://www.inter-islam.org/Seerah/seerahdex.htm 

Prophet Muhammad noble character in his youth 'As-Saadiq' (The Truthful) and 'Al-Ameen' (The Trustworthy)

YOUTH

As a youth, Rasulullah  kept himself aloof from all pleasures and entertainment which the youth of his age would enjoy and laugh at. The greatness of his character had no equal in Makkah. He was very shy.

His noble character was respected by all in Makkah and he had no enemies of all. Once, a war (Harb-ul-Fujjar) broke out between the tribes of Quraish and Banu Qays. Rasulullah  was with his uncle Abu Taalib who was the chief of the Banu Hashim tribe, i.e. of the Quraish. Rasulullah 's duty was to pick up the arrows shot by the enemies and give it to the Quraish fighters, but he himself was not directly involved in the fighting.

Rasulullah  took great interest in trade at a very early age and he was encouraged by Abu Taalib who took him along on trading missions to the surrounding countries.

Rasulullah  refrained from any sinful acts. He developed a sense of helpfulness and sympathy. He helped to revive an institution which was called Half-ul-Fudul (Pledge of Virtues), where members pledged them self to: (1) to keep peace among various tribes (2) to protect travellers from attacks on their journeys (3) to help the poor and needy (4) to protect the weak from their oppressors.

Once, Abdul-ibn-Abi-Al Hamsar had business transaction with Rasulullah  and they met in the street. The trader asked Rasulullah  to wait there for him and he would return shortly to continue the business. Rasulullah  waited there for three days for the man to return, but when the man did so, he realised that Rasulullah  kept his promise and had waited patiently for him.

Not only in Makkah, but throughout Arabia, Rasulullah  's name became a house-hold word. His piety, good manners, honesty and trustworthiness made him so famous that he was given the titles of 'As-Saadiq' (The Truthful) and 'Al-Ameen' (The Trustworthy). His honesty led the people of Makkah to leave their goods and valuables in trust with him.

Contents of the biography of the Prophet Muhammed  

Taken with sincere thanks from www.inter-islam.org                                         http://www.inter-islam.org/Seerah/seerahdex.htm

Prophet Muhammad Aqeeqah Childhood early Days mothers death Halima Sadia,

CHILDHOOD 

As a boy, Rasulullah  was cared for and suckled for seven days by Thuwaybah, the freed slave of Abu-Lahab-ibn-Abdul Muttalib, incidentally, Hazrat Hamza (R.A.) was also suckled by Thuwaybah. and because of this good fortune, Hazrart Hamza (R.A.) became Rasulullah  's foster brother. 

Hazrat Abdul Muttalib was so overjoyed with the birth of his grandson that after seven days he offered an 'Aqeeqah', and invited all the people of Quraish for a feast. This tradition of the
'Aqeeqah' was common among the Arabs since they believed that by this sacrifice, all the evil and other omens will keep away from the person in the name of whom the 'Aqeeqah' is offered.

On the eighth day after his birth , Rasulullah  was given in the care of Hazrat Bibi Haleemah (R.A) 
a lady of the Banu S'aad tribe. It was the practice of the Arabs to send their children away to the country-side so that they would grow up strong and healthy and learn the refined language of the Bedouin tribe which was considered superior to that of the city language.

 Hazrat Bibi Haleemah (R.A) found that since Rasulullah  had joined her family, there was 'barkat' (blessing) and a great deal of prosperity in her home.

Thus Rasulullah  grew up with the children of Hazrat Bibi Haleemah (R.A), and he often went out with them to tend the sheep and goats.

After every six months, Hazrat Bibi Haleemah (R.A.) brought Rasulullah  back to Makkah to his mother Hazrat Bibi Aaminah (R.A.) and to his grandfather Abdul Muttalib.

It was while Rasulullah  was in the care of Hazrat Bibi Haleemah (R.A.)  that her children reported to her one day that two persons, dressed in white, had taken Rasulullah  away. When Hazrat Bibi Halemah (R.A.) found him, he was pale and weak. He explained that the two persons had split open his chest and taken out something from his heart. On inspecting his body, Hazrat Bibi Haleemah (R.A.) found no signs of injury. This incident so upset her that she brought Rasulullah  back to Makkah to Bibi Aaminah (R.A.).

According to 'Saheeh Muslim.

' Hazrat Anas-bin -Maalik (R.A.) reports that one day while Rasulullah  was playing with some boys, Hazrat Jibra'eel (A.S) appeared before Rasulullah  and split open his chest and removed a black spot from his heart and thereafter placed faith and wisdom in it. He then washed the heart in the water of 'Zam Zam' and replaced it in Rasulullah 's Chest.

When Rasulullah  was six years old, Hazrat Bibi Aaminah (R.A.) took him to her people in Madinah. On the return  journey to Makkah, she was taken ill and passed away at Abwa. Hazrat Abdul Muttalib then took care of Rasulullah  for two years. When Rasululaah  was eight years old, Hazrat Abdul Muttalib also passed away.

Contents of the biography of the Prophet Muhammed  

Taken with sincere thanks from http://www.inter-islam.org/Seerah/seerahdex.htm