- [DAWAH] Duty of All Muslims [ESSENTIAL FOR] Strengthening of Emaan,Allah Help,Umaat Revival[MISCONCEPT Cleared]
- introduction tablighi jamaat What is
- Aims,Principles Methods,expected benefits and guidance for Tablighi Jamaat and dawah worker by Maulana Yusuf R.A.
- SCHOLARS VIEW Imam of kaba (Makkah) & Baitul Muqaddas Opinion on Tablighi Jamaat
- DAWAH and KNOWLEDGE Issue
- 3 days 40 days What is it
- تبلیغی جماعت کی حقیقت قرآن و حدیث اور علما حق اہلسنت والجماعت کی روشنی میں
- One Day with Tablighi Jamaat by Abul Hasan Ali Nadvi Book with Quotes of Other Scholars (DAWAH,TALEEM-O-TAALLUM,TAZKIYYA,KHIDMAT)
- Shortcomings mistakes of Workers and public understanding:of Tablighi Jamaat
- Books for Download on Islamic Dawah and Tabligh
- HAYATUS SAHABA
- تبلیغی جماعت مدارس دینیہ وعلما کرام مضبوط ربط احترام ورفاقت اور آپسی تعاون کی ضرورت
- DAWAT O TABLIGH BOOKS FOR DOWNLOAD IN ENGLISH (New Arrivals)
- Imam Bukhari other Imams permits weak Daeef Ahadith in Virtues of Amaal Fazail
- فضائلِ اعمال پر اعتراضات کا جواب
- Tablighi Jamaat Response to Criticism and Allegation
- FATWA on Tablighi Jamaat
- مسلمانوں کے بیچ فرقہ پرستی کا زہروتباہی کا المیہ اور مسئلہ کےحل کی کوشش
- What Tablighi jamaat Aqeedah,some groups Allegation of neglect of Tawheed
- What is and What not in Fazail e Amaal,Haqeeqat Reality of allegation Propaganda discussion
- FAZAIL AMAAL: FALSE ALLEGATION OF SHIRK in Aulia Allah Stories POINTS & Salafus Salehin Scholars of sunnah views:[RESEARCH ARTICLE]
- اردو میں عقائد عبادات معاملات معاشرت اخلاق دعوت پر...
- Emaan (Aqeedah) Ibadat Social Economic Affairs Akhlaq Dawat[MUST SEE ARTICLES]
- دینی مدارس کی اہمیت قدر مدرسہ تعلیم اسلامی ا سکول
- اختلاف رائے اور وحدتِ امت :مسلم جماعت کے قائدین و پیشوا ٹھوس پیش قدمی ضروری
- Tablighi Jamaat Shura Markaz Nizamuddin Raiwind Kakrael Bangle wali Masjid
- تبلیغی جماعت مرکز نظام الدین رائیونڈ شوری : مسلمانوں سے اپیل
- TABLIGH WALO:Kash ke utar jae tere dil mein Meri Baat تبلیغ والو کاش اتر جائے تیرے دل میں میری بات
- حضرت مولانا سعد صاحب کاندھلوی دامت برکاتھم سے ایک درد مند درخواست An Appeal to Maulana Saad Damat Barkatuhum
- [ENGLISH TRANSLATION]Maulana Ibraheem Maulana Yaqoob Letter on Makaz Nizamuddin affiars مو لانا ابراہیم اور مو لانا یعقوب کا خط مرکز نظام الدیں کے حالات پر
Quran Ayats Hadith mother Father wife Relatives Family bond of kinship
Quranic Ayats and Ahadith on
STRENGTHENING THE BONDS OF KINSHIP (Relation and Relatives)
VERSES OF QUR'AN -E-PAK
For Arabic text of these Ayats and Hadith please refer the book Muntakhab Ahadith, book of Ikram e Muslim Chapter on strenthening the bond of kinship. For soft copy of book
For Downloading in English/Urdu you may opt any one of these link
For PDF version in English
English Word Text Format is Available on
For Downloading in Urdu PDF
Allah Subhanahu wa Ta'ala says:
And worship and serve Allah. And . ascribe nothing as partner to Him. (Show) Kindness to parents, and to near kindred, and orphans, and the needy, and to the near neighbour, and the distant neighbour, and your companion (in daily interactions or at work or in travel), and the traveller, and slaves whom you possess. Verily! Allah loves not such as are proud and boastful.
Note: A "close neighbour" is he who resides in the immediate neighbourhood and is also a relative. The distant neighbour is one who is not relative. Another interpretation is that a "close neighbour" is one whose door is just near to yours and a distant
neighbour is one whose door is away. A "traveller includes a person accompanying you in a journey, a traveller who is presently your guest or any traveller who is in need.
Allah Subhanahu wa Ta'ala says:
Indeed, Allah enjoins justice, Ihsan (doing good) and generosity towards kinsfolk; and forbids immorality, all evil deeds and oppression. He strongly exhorts
Strengthening Kinship you so that you might bear (all this) in mind.
An-Nahl 16: 90
Note:In one sense this is the most comprehensive verse of the Quran. Three things have been advised: 1. Justice
3. Generosity to relatives.
And three things have been forbidden;
2. All evil deeds
Ihsan means that a man becomes a model of excellence desiring good for others. It is a station above justice when a man gives more than the rights due to others. He acquires the qualities of generosity, forgiveness and sympathy.
253. Abu Darda' Radiyallahu 'anhu narrates: I heard Rasulullah Sallallahu 'alaihi wasallam saying: A father is the best gate of the gates of Paradise; so it is up to you, either you lose that gate (by disobeying him), or protect it (by obeying him). (Tirmidhi)
254. 'Abdullah ibne-'Amr Radiyallahu 'anhuma narrates that NabI Sallallahu 'alaihi wasallam said: Allah's pleasure lies in a father's pleasure and Allah's displeasure lies in a father's displeasure.
255. 'Abdullah ibne-'Umar Radiyallahu 'anhuma narrates: I heard Rasulullah Sallallahu 'alaihi wasallam saying: The finest act of righteousness for a son is to treat his late father's friends kindly.
256. 'Abdullah ibne-'Umar Radiyallahu 'anhuma narrates: I heard Rasulullah Sallallahu 'alaihi wasallam saying: He, who likes to maintain bonds of kinship with his father when he is in his grave,should treat his father's brothers kindly after him. (Ibne-Hibban)
257. Anas ibne-Malik Radiyallahu 'anhu narrates that Rasulullah Sallallahu 'alaihi wasallam said: He who wishes that his life span be prolonged and his provisions increased should treat his parents well
and maintain his bonds of kinship. (Musnad Ahmad)
258. Mu'adh Radiyallahu 'anhu narrates: Rasulullah Sallallahu 'alaihi wasallam said: He who treats his parents well, for him are the good tidings of a prolonged lifespan. (Mustadrak Hakim)
259. Abu Usaid Malik ibne-RabT'ah As-Sa'idT Radiyallahu 'anhu narrates that while we were with Rasulullah Sallallahu 'alaihi wasallam, a man from Bani Salamah came and said: O Rasulallah!
Is there any kindness left that I can do for my parents, after their death? He said: Yes! By supplicating for them, asking for forgiveness for them, carrying out their final instructions after their
death, joining ties of relationship which are dependant on them and honouring their friends. (Abu Dawud)
260. Malik or Ibne-Malik Radiyallahu 'anhuma narrates: I heard Nabi Saliallahu 'alaihi wasallam saying: He who has his parents or one of them alive and did not treat them well will enter Fire, and Allah will remove His Mercy from him. And any Muslim who sets free a Muslim slave is liberated from the Fire.
(Abu Ya'la. Musnad Ahmad, Tabarani, Targhib)
261. Abu Hurairah Radiyallahu 'anhu narrates that Rasulullah Saliallahu 'alaihi wasallam said: May he be humiliated. May he be humiliated. May he be humiliated. It was said: Who, O RasOlallah?
He replied: The one, who having one or both parents live to old age, does not enter Paradise (by serving them and pleasing their hearts)'
262. Abu Hurairah Radiyallahu 'anhu narrates that a man came to Rasulullah Saliallahu 'alaihi wasallam and asked: O Rasulallah! Who is the most deserving of my excellent conduct and service? He replied: Your mother. The man asked: Who is next? He replied: Then your mother. The man asked: Who is next? He replied: Then your mother. The man asked: Who is next? He replied: Then your father. (Bukhari)
263. 'A'ishah Radiyallahu 'anha narrates that Rasulullah Saliallahu 'alaihi wasallam said: While asleep I found myself in Paradise and heard someone reciting the Qur'an. I asked: Who is this? The
angels replied: Harithah ibne-Nu'man. Then Rasulullah Saliallahu 'alaihi wasallam said to 'A'ishah: (indeed) Great deeds are like this,
great deeds are like this! (it's the result of a great deed that) Harithah ibne-Nu'man was very dutiful to his mother. (Musnad Ahmad)
264. Asma binte Abu Bakr Radiyallahu 'anha says: My mother who was an idolater visited me during the time of Rasulullah Saliallahu 'alaihi wasallam. So I inquired from RasOlullah Saliallahu 'alaihi
wasallam: My mother has come and would like to meet me, shall I meet her? He replied: Yes and be affectionate to your mother. (BukharT)
265. 'A'ishah Radiyallahu 'anha narrates: I asked: O Rasulallah! Amongst people who has the greatest right over a woman? He replied: Her husband. I asked: Amongst people who has the greatest
right over a man? He replied: His mother. (Mustadrak Hakim)
266. 'Abdullah ibne-'Umar Radiyallahu 'anhuma narrates that verily a man came to Nabi Sallallahu 'alaihi wasallam and asked: O Rasulallah! I have committed a major sin; can my turning in
repentance be accepted? He asked: Do you have a mother? He replied: No. Rasululiah asked again: Do you have a maternal aunt? He replied: Yes. Rasululiah said: Then serve her with kindness.
267. Abu Umamah Radiyallahu 'anhu narrates that Rasulullah Sallallahu 'alaihi wasallam said: The doing of good deeds saves a person from a bad death; secret charity subsides Rabb's anger; and
strengthening bonds of kinship prolongs life. (Tabarani, Majma-'uz- Zavvaid)
Note: 1. Strengthening kinship may include helping relatives financially from one's earnings or devoting time for their affairs.
2. Prolonging life means that when a person strengthens bonds of kinship Allah blesses him. He is inspired to do good deeds and it becomes easy for him to do actions which will be useful to him in the Hereafter. (Nawawi)
268. Abu Hurairah Radiyallahu 'anhu narrates that NabT Sallallahu 'alaihi wasallam said: Whosoever believes in Allah and the Last Day should extend hospitality to his guests. And whosoever believes in
Allah and the Last Day should be kind to his relations. And whosoever believes in Allah and the Last Day should either speak well or keep silent. (Bukhari)
269. Anas ibne-Malik Radiyallahu 'anhu narrates that Rasulullah Sallallahu 'alaihi wasallam said: He who likes his livelihood to be increased, and his life prolonged, should kindly fulfil the rights of
his relatives. (Bukhari)
270. Sa'Td ibne-Zaid Radiyallahu 'anhu narrates that indeed Nabi Sallallahu 'alaihi wasallam said: Verily, this Raham (bond of kinship) is a branch of Ar Rahman ('Azza wa Jail). He who breaks it, Allah will prohibit Paradise on him.
(Musnad Ahmad, Bazzar, Majma'uz-Zawaid)
271. 'Abdullah ibne-'Amr Radiyallahu 'anhuma narrates that Nabi Sallallahu 'alaihi wasallam said: He is not strengthening bonds of kinship who just reciprocates the conduct of his relatives; but the one,
who joins his ties of relationship when they are severed, is strengthening the bond . (Bukhari)
272. 'Ala' ibne-Kharijah Radiyallahu 'anhu narrates that Rasululiah Sallallahu 'alaihi wasallam said: Learn enough of your lineage by means of which you are able to bind ties with your relatives.
273. Abu Dhar Radiyallahu 'anhu narrates that my close friend Sallallahu 'alaihi wasallam qrdered me seven things:
1. He ordered me to love the poor, and be close to them.
2. He ordered me to look at those inferior to me, and not to look at those who are superior.
3. He ordered me to bind ties of kinship; even if they turn away from me.
4. He ordered me not to ask anyone for anything.
5. He ordered me to speak the 'truth, though it may be bitter.
6. He ordered me not to fear the reproach of anyone in respect to the orders of Allah.
7. And he ordered me to recite frequently, La haula wala quwata ilia billah. 'There is no might to resist evil, and no power to do good, except through Allah", for these words are undoubtedly from the
treasure under the Throne.
Note: Anyone who regularly recites La haula wala quwata ilia billah undoubtedly is entitled to a very big reward. (Mazahir Haque)
274. Jubair ibne-Mut'im Radiyallahu 'anhu narrates that verily NabT Sallallahu 'alaihi wasallam said: He will not enter Paradise who breaks ties of kinship. (Bukhan)
Note: Severing ties of kinship is such a grievous sin that none stained with it will be able to enter Paradise. However, when one is cleansed after undergoing punishment, or is pardoned by Allah Subhanahu wa Ta'ala for some reason or without any reason, then he will be able to enter Paradise. (Ma'ariful Hadith)
275. Abu Hurairah Radiyallahu 'anhu narrates that a man said: O Rasulallah! I have relatives with whom I try to unite ties, but they severe relations with me. I treat them kindly, but they treat me badly. I forbear their excesses and they are rude to me. Rasulullah
Sallallahu 'alaihi wasallam said: If you are as you say, it is as if you are casting hot ashes on their faces; and so long as you maintain this behaviour, you will have support against them from Allah. (Muslim)
Labels: IkRAM the Respect for muslim