So all Muslim will
give DAWAH WITH A CONDITION…………
…….the content of dawah or preaching SHOULD
BE
within the limit of his/her knowledge.
within the limit of his/her knowledge.
Shaikh Salih
Ibn Uthaimeen Rahimahullah has clearly explained in his Fatwa . He says…….
[Fatawa
Ulama al-Balad al-Haraam (p. 329)]
“If a person understands what he is calling
people to, it makes no difference whether he is a great and prominent scholar
or a seeker of knowledge who is serious in his pursuit or a normal person who has certain knowledge of the issue in question.
The Messenger
(peace and blessings of Allaah be upon him) said: “Convey from me, even if it
is one verse,” and he did not
stipulate that the daa’iyah (caller) should have reached a high level of
knowledge,
but it is
essential that he should have knowledge of that to which he is calling people.
But calling out
of ignorance or calling based on emotion is not permissible.”
[Fatawa Ulama al-Balad al-Haraam (page No. 329)
He /she should not spread something he is not knowing.HE SHOULD
APPLY WISDOM and Hikmah and should remain within his/her knowledge about
content of Dawah.
Quran has not said that Only person with a particular position/degree will give Dawah. Alim/Non Alim all will give Dawah but according to his ability and knowledge. Even an Alim has a limitation if he will start giving verdict like a Mujtahid/Mufti/Imam he is crossing limit. Similarly if a normal person start giving Masael/Islamic Rulings/interfering with Ulema jurisdiction he is doing wrong
Quran has not said that Only person with a particular position/degree will give Dawah. Alim/Non Alim all will give Dawah but according to his ability and knowledge. Even an Alim has a limitation if he will start giving verdict like a Mujtahid/Mufti/Imam he is crossing limit. Similarly if a normal person start giving Masael/Islamic Rulings/interfering with Ulema jurisdiction he is doing wrong
2.There is no limit of Knowledge.No one can say that this much time/this much syllabus is having complete knowledge of Islam.
Quran and Ahadith has not specified the limit of knowledge.
