Hazrat Maulana Zubair ul hassan sb passed away Death of Scholar

إِنَّا لِلّهِ وَإِنَّـا إِلَيْهِ رَاجِعونَ 


Hazrat Maulana Zubair ul hasan sb has died on 18th March around 11:00 AM in RML hospital,New Delhi 
May Allah SWT forgive him, grant him the highest rank in Jannah give sabr to his family members. And Allah give us Best replacement (bahtareen Naemul badal ).

The journey of a Muslim believer (soul) after death 

Everyone has to die one day. Allah says in the Quran:

كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ وَنَبْلُوكُمْ بِالشَّرِّ وَالْخَيْرِ فِتْنَةً وَإِلَيْنَا تُرْجَعُونَ (الأنبياء: 35

“Everyone is going to taste death, and We shall make a trial of you with evil and with good, and to Us you will be returned.” Quran (Surah Al-Anbiya:21)
However, the return of every soul to the afterlife shall depend on its state of righteousness in this world. To the pious believers, it will be said (as stated in the Quran):

يَا أَيَّتُهَا النَّفْسُ الْمُطْمَئِنَّةُ (الفجر: 27).
ارْجِعِي إِلَى رَبِّكِ رَاضِيَةً مَرْضِيَّةً (الفجر: 28).
فَادْخُلِي فِي عِبَادِي (الفجر: 29).
وَادْخُلِي جَنَّتِي (الفجر: 30). 

27. (It will be said to the pious): “O (you) the one in (complete) rest and satisfaction!.
28. “Come back to your Lord well-pleased (yourself) and well-pleasing (unto Him)!.
29. “Enter you then among My (honored) slaves,.
30. “And enter you My Paradise!”

Maut-ul-Alim, Maut-ul-Alam (Death of a scholar is a loss to the whole Universe)

Hazrath Maulana Zubair was a among the Muqeem of Bangle wali masjid and ustad at Madarsa Kashiful Uloom (Markaz Nizamuddin.). He used to give very small talk usually before dua at Nizamuddin,But the small talk used to be so impressive ......that even a stranger can feel.

He talk used to be Full of Akhlaqiat , manner, etiquette, Maashrat and remeberance of Akhirah the eternal life after death.

May Allah SWT give him place in Janat-ul-firdaus (amin)..

Below urdu tassurat has been shared by Brother Naveed Saif18 March 2014 02:19 . It is being reproduced with thanks from

حضرت مولانا زبیر الحسن نوّر اللہ مرقدہ حضرت مولانا انعام الحسن علیہ الرحمۃ کے بیٹے اور شیخ الحدیث حضرت مولانا محمد زکریا صاحب کاندھلوی علیہ الرحمۃ کے نواسے ہیں,اپنے والد کی طرح تبلیغی اجتماعات و مرکز نظام الدین میں بہت کم بیان کرتے لیکن شاید ہی کوئ اجتماع ان کی دعا کے بغیر مکمل ہوا ہو اور روزانہ مرکز نظام الدین سے جو سینکڑوں کی تعداد میں جماعتیں روانہ ہوتی ہیں ان کی روانگی سے قبل حضرت کی مختصر مگر جامع نصیحت کے ساتھ دعا کا بھی معمول تھا,روزانہ وہی الفاظ اور وہی انداز لیکن ہر روز ایک الگ اثرایک الگ کیفیت,راقم بھی بفضلِ خدا ان سعادت مندوں میں شامل ہےجنہوں نے اس کا ادراک کیا ہے,اور ایک بات بتاتا چلوں اور بہت سوں کو تو پتہ بھی ہوگا کہ حضرت کافی عظیم الجثہ تھے اللہ تعالی بہتر جانتے ہیں کہ کب سے وھیل چیئر پر تھے آسانی سے نقل و حرکت از حد دشوار تھی عمر بھی کافی ہو گئ تھی لیکن ان سب کے باوجود مرکز کا مشورہ( جو روزانہ ٹھیک نو بجے بنگلہ والی مسجد میں شروع ہو تا ہے جس میں عالمی سطح کے امور طئے کئے جاتے ہیں اورسال لگانے والوں کو مشورہ میں شرکت کی اجازت ہوتی ہے ) کا کبھی ناغہ نہیں کیا, راقم نے اپنی آنکھوں سے ایک نہیں متعدد بار دیکھا کہ خادم کے ساتھ وھیل چیئر پر آتے سر جھکا کر امور سنتے شاید ہی کسی چیز پر اعتراض کیا ہو ایک حضرت ہی کیا سبھی شرکائے مشورہ کا یہی حال رہتا,آج جب حضرت کے رحلت کی خبر سنی تو بہت سارے مناظر آنکھوں میں گھوم گئے,اللہ عزوجل حضرت کو غریق رحمت فرمائے اور امت کو ان کا نعم البدل عطا فرمائے.
(م ن س)
Summary of Hazrat Mawlana Saad alKandhalwi’s
Bayaan for Senior Workers in the Bengal Jor at Markaz Nizamuddin (11032014)
Posted as comment by Janab  Kazi Md Nurul Huda Sb on

● This effort [of tabligh] will not progress through acting by experience, but
rather by adopting the ways of the Sahaba (RD)
● Those involved in tabligh have begun to view studying the lives of the
Sahaba (RD) to be of less importance and have popularized speeches,
mashwara, and programmes in its place
● Hazratji Mawlana Ilyas (ra) would say that a speech or discussion that
does not instill an awareness of Allah is nothing but pleasure for the ears
● Hazrat Mawlana Yusuf arranged Muntakhab Ahadith so that workers
would not be free to explain the 6 principles according to their own whims
and so that there would be no misinformation in their explanation
● Ignorance is that a person narrates whatever he hears or has been told.
Such a person has been labeled a liar in the hadith. These days, it’s
become common for people to say, “We have heard…” When asked for a
reference, though, they are unable to give one and even struggle to tell you
whom they heard it from
● Hazrat Mawlana Yusuf would say that when a da’ee takes the work of
da’wah lightly, he will be affected by tribulations with no solution. An example
of such a tribulation would be that he will leave the work of da’wah
● The purpose of gasht is to bring the ummah to fara’id, because it is only
through the practice of fara’id that one can be saved from apostasy
● The da’ee should make it necessary upon himself to pray tahajjud. I tell
you no help [from Allah] comes without tahajjud
● If a person is not inclined towards the worship of Allah, he risks falling into
istidraj. Istidraj is when a person goes astray, but continues to belive that he
is on the right path
● The reason for disagreement among saathis is a lack of connection with
Allah and a decrease in the degree of dhikr, worship, and tahajjud
● Hazratji would say that Islam will be ruined by the Muslims and da’wah will
be ruined by the da’ees
● Before and after work, we should engage in ta’lim daily so that we develop
a realization that is not our profession that sustains us but rather Allah that
sustains us
● The purpose of ta’lim is not to bring about eagerness for good deeds, but
rather to create confidence in Allah’s promises. [It is important to understand
this] otherwise one may begin to feel that there is no need to attend ta’lim
once this eagerness is developed
● The reason for ignorance amongst da’ees today is a lack of association
with ‘ulama. Understand that [attending] the gatherings of the ‘ulama is a
form of worship and consider it necessary upon yourself
● All of the different branches of deen are branches of nubuwwah; da’wah
should not conflict with imamah, teaching, or any other branch
● Da’wah is here particularly to create a thirst for knowledge and not to
prepare a group of people that do no other work except da’wah
● Da’wah is to advance the ummah with ilm and dhikr such that ignorance is
● An important objective of da’wah is that there be an increase in those
seeking knowledge through the help of da’ees
● I believe it to be a matter of joy that there be an increase in those sitting in
circles of knowledge and tafsir and learning necessary masa’il
● Our speeches and discussions should be free of any statement that would
conflict with another field of deen. All fields are part of deen
● Most of the ahadith in Muntakhab Ahadith are under the topic of ‘Respect’.
Hazrat Mawlana Yusuf’s aim was to give those involved in tabligh a proper
understanding of the rights of Muslims
● Just as Allah has no need for us, the work of deen has no need for us
● Our purpose is to attain the acceptance of Allah. What need do we have for
the support of His creation?
● Hazratji Mawlana Yusuf would say that even if the du’as, worship, and
efforts of those involved in da’wah & tabligh were to reach the throne of
Allah, His help would not descend until and unless they unite
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