Maulana Saad Sb Markaz Nizamuddin Bayan English Translation on qualities of Daee and workers of deen and dawah manhaj

Rough Translation of his Urdu Talk.......

.........rather we will not be able to establish a reformative relationship with this work (Tabligh). Maulwi Ilyas(ra) sahab used to say, "This work is Wali itself) can turn people into Walis". If one does not have (absolute) certitude of success, spiritual reformation, guidance and forward progress with the work......then the work will be taken lightly and discarded........which is why my respected brothers, friends and elders......what we need most is belief in the work and full understanding so that we develop firmness and fortitude (istiqama) in this work.....if one does not believe in it...then he will take it lightly and leave it....and moreover the work will be considered as ineffective and abandoned.... because the effectiveness (ta'seer) ....the effectiveness of this work is dependent upon the sacrifices that are made for it......if the sacrifices and demands of this work remain unfulfilled...then the effects of the work will not stand forth....that's why my respected friends, elders and brothers....first of all we must ask Allah for clear knowledge & full understanding (Baseerat) that Allah gives us belief (yaqin) and knowledge.......for one's firmness in this work will depend upon his Baseerat (understanding)...and depending upon his fortitude and firmness will Allah accept him.....4 points are important for us.........I would like to say 4 things.....1)Belief and knowledge in the work(yaqin and baseera).....2)unity(ijtimaaiyat) regarding the work.....3) Perfection and comprehensiveness (Jaami’iyyat) in carrying out the work…4) Sifat-e-qubuliyyat….qualities which make one acceptable to Allah….making oneself acceptable to Allah(for the work of Da’wa) with one’s good qualities. So the first thing is this …remember that the Anbiya (asws) used to call with full understanding & knowledge (Baseerat) …..whatever trials, whatever obstacles were placed by their people…(such as) refusal to accept their da’wa….whatever came in their way was unable to stop them….they used to complete their work…because they were absolutely convinced that their success lay in what they were doing. So my respected friends, elders and brothers, the secret of remaining firm in this work (Da’wa) is that we do this for our own selves, that we understand what Da’wa is, what are the effects of Da’wa, why it is given and for whom it is given. Look! Da’wa is actually for the Daa’ii himself. In the quest for correcting (islah) others, let us never forget ourselves. Let it not happen that we seek to correct others and become careless of our own (spiritual needs)…for remember that Da’wa is for the Daa’ii himself. Hadrat (rah) used to say, “Do this work for (the correction of) your own self. He who does it for himself (considering himself muhtaj) will become Saleh (pious). And Allah Rabb al ‘Izzat, will use him for the correction of the Ummah”. That is why inviting to good and stopping from evil is actually for our selves. We used to do this work in the beginning for our own selves, later on we were moved as per the needs of the people. This way of thinking (that we were doing something for others) made us forget ourselves (i.e. the older members), it made us forget that our talking and our working and all our efforts were all for our own selves (in actuality). The second thing…is that we believe with our hearts that this work is enough for our self reformation and self correction….Allah forbid if we do not hold this belief in our hearts then our relationship to this work will no longer remain corrective…(to be continued)
[Emphasis and material in brackets is mine to make certain points clear].! with thanks


  1. very very nice posting thanks to share

  2. Alhumdulillah very wise words ..ALLAH swt grant us all istikaamat ..iklass ..aafiyah and istiklaas in this blessed effort of deen ameen


Assalm o Alaikum contact for publishing your article / any suggestion at کسی تحریر کو شائع کرانے یا اصلاح کے لئےرابطہ کریں
From Faisal Award winner sheikh Abul Hasan Ali Nadvi book
"Everyone knows that Prophet was descended in Arab who was ignorant and unmannered to the deepest level. All were illiterate.The Quran mentioned the arab nation as The illiterate
هُوَ الَّذِي بَعَثَ فِي الأُمِّيِّينَ رَسُولاً مِنْهُم
He is the One who raised amidst the unlettered people a messenger, Not only they were illiterate but were deep filled in the worst kind of social economic disarray. وَإِنْ كَانُوا مِنْ قَبْلُ لَفِي ضَلاَلٍ مُبِينٍ وَكُنْتُمْ عَلَى شَفَا حُفْرَةٍ مِنْ النَّارِ While they were earlier in open error. You were at the brink of a pit of Fire
Prophet Approach for education and Nurturing
The first thing infused by prophet was to make them eager, keen and passionate for Deen and the knowledge of deen.All sahaba were keen to learn the required Ilm for guidance.And those who has learned something considered it obligatory to teach others the same.
Mutaharrak Amli Darsgah (Prophet established Practical and Kinetic seats of learning) Right from Beginning Prophet made a system with the foundation principles as Knowledge with Practice (Ilm ke saath Amal)
Practice based on Knowledge (Amaal ke saath Ilm)
Learning with teaching (Taleem with TAALLUM)
The whole Islamic society was a practical kinetic (Mobile) seat of learning (Madarsa) in which everyone was seeker for himself (Taalib) and teacher for others.The lessons of this School were not used to be reinforced alone rather by interdependence i.e. trying to memorize others and in conveying deen to others This teaching used to get imprinted on heart rather than only tongue.
To be precise lets understand that lessons of swimming not to take on dry classes rather in in the river of life. It is very clear from Quran Hadith that following is a parts and parcel of a Muslim life.
1. To learn deen and to practice it in life.
2. To Teach deen (Islamic Knowledge and Practice) to others
3. Encouraging for good and advising to stop from bad
4. Striving for Spread and Propagation of deen.These all should be parts of a Muslim life.
In the era of prophet and early generation of Muslim people of all walk of life i.e Farmers businessman rich or poor used to spare some time for learning and teaching deen.
Temporary Migration Motivation and Striving for deen
7. The migration and motivation, movement and striving for deen has to be revived. It is the fundamental structure of Islamic knowledge and service of prphet era, that is to be replicated and revived.
8. Muslims should be encouraged to migrate temporarily (leave engagements for a short period). In this short period they should be provided with a practical religious environment following Sunnah and Shariat. This environment will make them familiar with a religious life to adopt.
9. This basic skeleton of this environment will be built by accompanying fellows and further cemented by their effort to motivate other people of the area where they have gone and stationed.
Migration and Motivation will be three way Process
a. Between each member of the group through a bidirectional process. (In group some will be more knowlagable and some less they will learn knowledge and qualities from each other Wa Tawanu Alal birre wattaqwa.
b. It will also motivate the people of the area where they have gone to learn deen and service of deen.By this way it will become a chain and will bring revolution in Whole ummat.
On the above points each section of the Muslim Ummah is called to temporary leave their busy engagements for a short period of time and to utilize time for teaching and learning in a religious environment.”
For this co-operation of all Muslims are solicited in effort of Tablighi Jamaat