BANGLE WALI MASJID, Hazrat Nizamuddin Delhi Markaz


What is Markaz Nizamuddin New Delhi/ Bangle Wali Masjid

Indian capital Delhi is National territory.The name of state is Delhi. The center of it is Nerw Delhi. 

In New Delhi a Famous locality is Basti Hazrat Nizamuddin Aulia Rahmatullah . Basti in Hindi/urdu is used for locality. 

It is a very big locality that also has Hazrat Nizamuddin Railway station the third biggest station of Indian capital..This aree is named after famous Sufi Saint Hazrat Nizamuddin Aulia R.A.

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Hazrat Nizamuddin Aulia Rahmatullah Alaihi
(Once Professor Dr. Khalid Siddiqui sb of Aligarh Muslim University gave an example.....................if Allah love someone he fills the heart of people with love for that person. Thats why while naming the area and Railway station they have attached name of Hazrat with respect and love. Although in India Majority is of Hindu Brothers. May Allah guide hidayat all human kind.
At the same time it is ambit clear that unislamic rituals and wrong practices at the graves of Aulia Allah is nothing to do with Islam and the noble shikh Hazrat Nizamuddin Aulia Rahimullah. All Aulia Allah were the caller of Tawheed of Allah and they were the true follower of the biggest caler of tawheed our beloved prophet Muhammad

(It is a proved fact that in India Allah saved Islam on the hand of the chain of Aulia Allah Mosty notably Mujaddid Alfasani, Sheikh Moinuddin Chishti, Sultanul Mashaekh Hazrat Nizamuddin Aulia, Hazarat Sharfuddin Yahya Maneri, Sheikh Bakhtiyar Kaki and many others Rahmatullah Alaihi. Maulana Abul Hasan Ali Nadvi rahimullah has writtten the biography of all of them in Urdu. Unfortunately english translation is not available.)


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BANGLE WALI MASJID 
(MARKAZ BASTI NIZUMUDDIN R.A. )
This locality BASTI NIZUMUDDIN R.A of New delhi corporation is a posh area of Delhi having many colonies.

Near the historical building of Chaunsath Khamba,and Iwan e Galib  there  was a small mosque with a tin shed in front  and, owing to it, it was called Bangle Wali Masjid. Now this mosque has expanded.
.(Bangla in old urdu means a courtyard with shed,)

It has a Madarsa attached with it known as Madarsa Kashiful Uloom.

This Masjid and adjoining Madarsa Kashiful Uloom ,collectively people called as Markaz Nizamuddin.

And some people out of ignorance call it as headquarter/ center of Tableeghi Jamaat. TIt is a misnomer.And  you will not find anything like headquarter/center of any organisation. There are no chamber of any president secretary or general secretary etc.

It is a simple a Madarsa and Masjid like any Masjid.

 Markaz for all muslim is only khane Kaba in Makkah,.and Prophet Muhammad Sallallahu Alaihi Wasallam made the center of spread of deen from Madeena Munawwara.

Hazrat Muhammad Sallallahu Alaihi Wasallam send the missionaries for the spread of Islam from Masjid e Nabvi.Maulana Ilyas idea was to revive that pattern and effort.

Bangle Wali Masjid is like any other  mosque  but  it is filled with worshipers, and thrives with religious learning and spreading activities all throughout the day. 
The travelers who have come from far off in pursuit of Allah's pleasure, make a small halt at this place, in the company of great scholars and wory ladden people. 

MARKAZ GIVES SINCERE AND OPEN INVITATION TO PEOPLE ALL OVER THE WORLD .......TO COME..........AND UNDERSTAND AND LEARN THE NOBLE EFFORT OF DAWAH TABLIGH AND ISLAH FOR MANKIND


Inside this MARKAZ Premises their is only one concern........ONE TALK ............ONE THOUGHT ..........

PARADISE FOR ALL MANKIND.........
Fazilatus Sheikh Maulana Ibraheem Dewla (HA)
(Elder of Basti Hazrat Nizamuddin R.A.New Delhi ,India)
(Translated pages from urdu book )
Advices Facts and Requests on……
“The blessed work of Dawat o Tabligh must remain in its  correct Path”
Maulana Words starts …….
“It is collective responsibity of all the Ulema of Muslim Ummah to preserve this great work of Dawat o Tabligh in its original and correct form in the light of Quran o Hadith as adopted by the Great Akabireen (Scholar) of Ummah.”

(English Translation and English Transliteration of article is after Urdu Page, If anybody has time please write in Roman (HINGLISH/URDU IN ENGLISH SCRIPT. MANY BROTHERS HAS REQUESTED.Please for the sake of Allah)
مولانا ابراہیم مرکز نظام الدین نصیحت اردو
Maulana Mentions Following Point about great effort of Dawat o Tabligh to be preserved.
1.              The great effort of Dawat o Tabligh has always been done under direct supervision and control of the Pious and knowledgeable Ulema.
2.              The Blessed work of Dawat o Tabligh is always being done primarily with intention of own correction and Islah.
3.              The Basic ambit of the work of Dawat o Tabligh has been to inculcate in life the six chosen qualities of Sahaba Karam.
4.              In this Great Movement of Dawah o Tabligh always has been appreciation admiration and respect for all other  of Deen and all people of capabilities.
5.              This work of Dawat o Tabligh has been free from criticizing others, or competing or negating others.
6.              There is no high claims and Exaggeration (Dawe and Gulu) in the work rather middle and inclusive attitude has been.
7.              The work has been free from Groupism, Secterianism andTaassub.
8.              Through the work of Dawah always emphasis has been on establishment of Islamic Society.
9.              The Preservation of the Manhaj of Dawah has always been by the Taqwa piety of the workers (Daee’s).

10.       In the work of Dawah always the collective conscience of Ummah has been preferred over any individual Opinions.

This was the Motto of Prophet Muhammad Sallallahu Alaihu wasallam.

He even cried at the death of a Jew. We are his ummati Our concern should be same. 

To start simultaneously from ourself, family,locality,country to whole mankind till the day of Judgment.

 Dawah is very effective tool for our correction also.

Our success for life here and Hereafter THE LIFE AFTER DEATH is in obeying commands of Allah and following Path of Hazrat Muhammad sallallahu Alahi Wasallam.

MARKAZ GIVES SINCERE AND OPEN INVITATION TO PEOPLE ALL OVER THE WORLD .......TO COME..........AND UNDERSTAND AND LEARN THE NOBLE EFFORT OF DAWAH TABLIGH AND ISLAH OF MANKIND

COME AND JOIN THE UNIVERSAL EFFORT FOR THE BENEFIT OF MANKIND........May Allah give us Taufeeq

1 comment:

  1. ADVICE TO MUSLIM .DO NOT MAKE DIVISION (SECTARIAN) .
    In the Name of Allâh, the Most Beneficent, the Most Merciful
    Shaykh Muhammad Ibn Saalih Ibn 'Uthaymeen
    Here is the kalam of Shaykh Uthaymeen, transcribed, by a brother from Madeenah, from the taped lecture "عليكم بالسنة" that was delivered during this summer’s dawrah in Unayzah. The tape is part of his Sharh of An-Nawawi's 40 hadeeth, in the sharh of the hadeeth of Irbaad ibn Saariyah (no.28). The brother has also provided a quick translation [slightly modified].

    يُستفاد من قوله صلّى الله عليه و على آله و سلّم "فإنه من يعش منكم فسيرى اختلافاً كثيراً فعليكم بسنتي"

    أنه إذا كثُرت الأحزاب في الأمة لا تنتمئ إلى حزب. هنا ظهرت طواءف من قديم الزمان: خوارج، معتزلة، جهمية، شيعة، بل رافضة، ثم ظهرت أخيراً إخوانيّون، سلفيّون، و تبليغيّون و ما أشبه ذلك. كل هذه الفرق اجعلها على اليسار و عليك بالأمام و هو ما أرشد إليه النبي صلّى الله عليه وعلى آله و سلم "عليكم بسنتي وسنة الخلفاء الراشدين" ولا شكّ أن الواجب على جميع المسلمين أن يكون مذهبهم مذهب السلف ، لا الإنتماء إلى حزب معيّن يُسمّى السلفيّين. الواجب أن تكون الأمة الإسلامية مذهبها مذهب السلف الصالح لا التحزب إلى من يُسمّى السلفيّون. انتبهوا إلى الفرق، هناك طريق السلف وهناك حزب يسمّى السلفيّين.

    المطلوب أيش؟ اتّباع السلف. لماذا؟ لأن الإخوة السلفيّين هم أقرب الفرق الى الصواب لا شكّ. لكن مشكلتهم كغيرهم أن بعض هذه الفرق يُضلّل بعضاً، و يُبدّعه ، و يُفسّقه ونحن لا نُنكرهذا إذا كانوا مستحقين و لكننا نُنكر معالجة هذه البدعة بهذه الطريقة. الواجب أن يجتمع رؤساء هذه الفرق و يقولون "بيننا كتاب الله و سنة رسوله فلنتحاكم إليهما لا إلى الأهواء والآرى و لا إلى فلان و فلان. كلٌّ يخطئ و يُصيب مهم بلغ من العلم والعبادة. العصمة في دين الإسلام"

    فهذا الحديث أرشد النبي صلّى الله عليه و سلم فيه إلى سلوك طريق الإنسان، لا ينتمئ إلى أيّ فرقة إلا إلى طريق السلف الصالح بل إلى سنة نبينا صلّى الله عليه و سلم والخلفاء الراشدين المهديّين. اه



    From his [the Prophet](صلّى الله عليه و سلم) statement,

    "Whoever lives amongst you will see much differing, so adhere to my Sunnah",

    It can be learnt that if parties (ahzaab) within the ummah emerge in increasing numbers then one should not affiliate himself to a party (hizb). In the past, many groups have appeared; Khawaarij, Mu'tazilah, Jahmiyyah, Shee'ah, even Raafidah. Then there appeared, later on Ikhwanis, Salafis, Tablighis, and all those like them. Put all of them to one side and take [the path] ahead. Which is what the Prophet صلّى الله عليه و سلم guided to. "Adhere to my Sunnah and the Sunnah of the rightly guided caliphs." No doubt, it is obligatory for all Muslims to adopt the way of the salaf as their madhhab, not affiliation to a specific party (hizb) named, "The Salafis". It is obligatory for the Islamic Ummah to adopt the way of the salaf as-salih as theirmadhhab, not bigotry to those called "the salafis". Pay attention to the difference: There is the way of the salaf, and there is a party (hizb) called "the salafis".

    What is the objective? Following the Salaf. Why? The salafi brothers are the closest sect to that which is right, no doubt, but their problem is the same as others, that some of these sects declare others as being misguided, they declare them to be innovators and as being sinners. We don't censure this, if they deserve it, but we censure handling this bid'ah in this way. It is obligatory for the leaders of these sects to get together and say, “Between us is the book of Allah, and the Sunnah of His messenger, so lets us judge by them and not according to desires, opinions and not according to personalities. Everyone makes mistakes and achieves correctness no matter what he has reached with regards to knowledge and worship. Infallibility is [only] in the religion of Islam."

    In this hadeeth the Prophet صلّى الله عليه و سلم guided to the way in which a person secures himself. He doesn't affiliate him to any sect, only the way of the salaf as-salih, to the Sunnahof our Prophet صلّى الله عليه و سلم and the rightly guided caliphs.

    ReplyDelete

Assalm o Alaikum
PROPHET MUHAMMAD ﷺ MODEL OF TECHING LEARNING AND PRACTICING DEEN FOR GENERAL MUSLIM WHO CANNOT JOIN FORMAL MADARSAS (95% may be rickshaw puller or doctor engineer) WITH THE ACTIVE CO-OPERATION OF ULEMA AND MADARSA
Translation of Faisal Award winner sheikh Abul Hasan Ali Nadvi urdu book
"Everyone knows that Prophet was descended in Arab nation who was ignorant and unmannered to the deepest level. Almost all were illiterate. The Holy Quran has mentioned the arab nation as The illiterate
هُوَ الَّذِي بَعَثَ فِي الأُمِّيِّينَ رَسُولاً مِنْهُم
He is the One who raised amidst the unlettered people a messenger, Not only they were illiterate but were deep filled in the worst kind of social economic disarray. وَإِنْ كَانُوا مِنْ قَبْلُ لَفِي ضَلاَلٍ مُبِينٍ وَكُنْتُمْ عَلَى شَفَا حُفْرَةٍ مِنْ النَّارِ While they were earlier in open error. You were at the brink of a pit of Fire
Prophet Approach for education and Nurturing
The first thing infused by prophet was to make them eager, keen and passionate for Deen and the knowledge of deen. Everyone was keen to learn the required Ilm for guidance. And those who has learned something considered it obligatory to teach others the same.
Mutaharrak and Amli Darsgah (Prophet established Practical and Kinetic seats of learning)
Right from Beginning Prophet made a system with the foundation principles as
Knowledge with Practice (Ilm ke saath Amal)
Practice based on Knowledge (Amaal ke saath Ilm)
Learning with teaching (Taleem with TAALLUM)
The whole Islamic society was a practical kinetic (Mobile) seat of learning (Madarsa) in which everyone was seeker for himself (Taalib) and teacher for others. The lessons of this School were not used to be reinforced alone rather by interdependence i.e. trying to memorize others and in conveying deen to others This teaching used to get imprinted on heart rather than only tongue.
To be precise lets understand that their lessons of swimming not to take on dry classes rather in in the river of life. It is very clear from Quran and Hadith that following is a parts and parcel of a Muslim life.
1. To learn deen for oneself and to practice it in life.
2. To Teach deen (Islamic Knowledge and Practice) to others
3. Encouraging for good and advising to stop from bad
4. Striving for the Spread and Propagation of deen. These all should be parts of a Muslim life.
In the era of prophet and early generation of Muslim people of all walk of life i.e Farmers businessman rich or poor used to spare some time for learning and teaching deen.
Temporary Migration Motivation and Striving for deen
7. The migration and motivation, movement and striving for deen has to be revived. It is the fundamental structure of Islamic knowledge and service of prphet era, that structure has to be replicated and revived.
8. Muslims should be encouraged to migrate temporarily (leave engagements for a short period). In this short period they should be provided with a practical religious environment following Sunnah and Shariat. This environment will make them familiar with a religious life to adopt.
9. This basic skeleton of this environment will be built by accompanying fellows and further cemented by their effort to motivate other people of the area where they have gone and stationed.
Migration and Motivation will be three way Process
a. Between each member of the group through a bidirectional process. (In group some will be more knowlagable and some less they will learn knowledge and qualities from each other Wa Tawanu Alal birre wattaqwa.
b. It will also motivate the people of the area where they have gone to learn deen and for service of deen. By this way it will become a chain and will bring revolution in Whole ummat.
On the above mentioned points Maulana Ilyas has called each section of the Muslim Ummah to temporary leave their busy engagements for a short period of time and to utilize time for teaching and learning in a religious environment.”
For this co-operation of all Muslims are solicited in effort of Dawat o Tabligh.