Oneness of Allah in Islam Aqeedah of Tawheed

بسم الله الرحمن الرحيم
الحمد لله رب العالمين , والعاقبة للمتقين , والصلاة والسلام على خاتم الأنبياء والمرسلين محمد سيد بني آدم أجمعين . وآله الطاهرين , وصحابته , ومن تبعهم بإحسان إلى يوم الدين
عقيدة التوحيد في الإسلام Aqeedah at-Tawheed fil Islam
 (Oneness of Allah in Islam)
·      Hadith of Jibraeel summarising Islamic Aqeedah from Bukhari Shareef  (Sahih Bukhari Volume 1, Book 2, Hadith Number 48)
   Importance of Tawheed (Har Musalman ke Liye Aqeedah-e-Tawheed ki Ahmiyat )
·      Categorization of Tawheed by Scholars
·      Quranic Ayats describing Tawheed.
·      Tauheed is anchor sheet for a muslim
·      Allah is the only master of benefit & loss
·      Arabic Text And English Tranlation Of Those Parts Of  Tahawi's Statement Of Islamic Doctrine (Al-`Aqida Al-Tahawiyya) That Describe Tauheed
·      Demand of Kalima Tawheed LA ILAHA ILLALLAH
·      Dawah of La Ilaha Illallah is effective tool to bring strong faith on Tawheed
·      Words of Imams and Salafus Salehin Scholars in Aqeedah
In the name of Allah, Most Gracious, Most Merciful
Famous Hadith that summarise Islamic Aqeedah Present in Bukhari Shareef and Muslim Shareef Sahih Bukhari Volume 1, Book 2, Hadith Number 48:
Narrated Abu Huraira:
One day while the Prophet was sitting in the company of some people, (The angel)
Jibraeel came and asked, "What is faith?" Allah's Apostle replied, 'Faith is to believe in Allah, His angels, (the) meeting with Him, His Apostles, and to believe in Resurrection." Then he further asked, "What is Islam?" Allah's Apostle replied, "To worship Allah Alone and none else, to offer prayers perfectly to pay the compulsory charity (Zakat) and to observe fasts during the month of Ramadan." Then he further asked, "What is Ihsan (perfection)?" Allah's Apostle replied, "To worship Allah as if you see Him, and if you cannot achieve this state of devotion then you must consider that He is looking at you." Then he further asked, "When will the Hour be established?" Allah's Apostle replied, "The answerer has no better knowledge than the questioner. But I will inform you about its portents.
1. When a slave (lady) gives birth to her master.
2. When the shepherds of black camels start boasting and competing with others in the construction of higher buildings. And the Hour is one of five things which nobody knows except Allah.
The Prophet then recited: "Verily, with Allah (Alone) is the knowledge of the Hour--." (31. 34) Then that man (Gabriel) left and the Prophet asked his companions to call him back, but they could not see him. Then the Prophet said, "That was Gabriel who came to teach the people their religion." Abu 'Abdullah said: He (the Prophet) considered all that as a part of faith.

Kalima of Islam

"There is none worthy of Worship but Allah Muhammed is Allah's Messenger."

Islam is based on Five pillars and Kalima Shahadah is the central Pillar. Kalima Shahdah entails two basic principle Tawheed and Risalah. Beltef in the Oneness of Allah and Prophecy of Muhammad SAW.
Tawheed is the anchor sheet of Islam, it is the core of Islam, it is what Islam stands for, and it is the reason why Allah created us. All prophets and messengers were sent with the message of Tawheed. And the biggest caller of Tawheed was Prophet Muhammad Sallallahu Alaihi Wasallam.

In the Aqeedah knowledge of Ahle Sunnat Wal Jamaat the refrence book is Aqeedatut Tahawi, of Imam Tahawi Muhaddith and Haanafi Jurist(D 321 A.H. ). Its commentry has been written by 
Importance of Tawheed
Ibn Abi Al Izz Al Damishqi (D 792 A.H.) in Sharah Aqeedatut Tahawi starts with this sentence about Importance of Tawheed. (Page No 1)
 One must know that tawheed is the first matter the prophets preached. It is the first step on the path and the first stage of the journey to Allah. Allah stated, "We sent Noah to his people and he said, 'My people, serve Allah; you have no other god than He" [7:59]. Hud said similar words to his people, "Serve Allah, there is no god for you but He" [7:65]. Salil) said to his people, "Worship Allah as you have no god but He" [7:73]. Shu'ayb said to his people, "Worship Allah; you have no god but He" [7:85]. Allah also says, "We sent to every community a prophet saying, 'Worship Allah and avoid false gods" [16:36], and, "Not a messenger did We send before you (Mul)ammad) without Our. revealing to him that there is no god but I, so worship and serve Me" [21 :25]. The . Prophet (peace be on him) also stated, "I have been commanded to fight people until they accept that there is no god but Allah and that
Muhammad is His prophet."} Page NO 1

He further writes (Page NO 2)
With tawheedd one enters into Islam, and with it one will depart from this world. The Prophet (peace be on him) said, "He whose last words are 'There is no god except Allah,' will enter Paradise. It is, therefore, the first duty and the last duty. tawheed is, then, the beginning of the matter and its end.  .
So everyone should  have a firm and correct belief in Tawheed.

Categorization of Tawheed

Here It is important to be clarified that ........
1.      This classification is by scholars for better and easy understanding purpose .
2.      These term and  classification/Categorisation of Tawheed is not from Quran and Hadith. This division of Tawheed into two/three is not from The Messenger of Allah or from Sahba.
3.      Although its meaning  is established from Quran and Hadith.
4.      One must not get confused about there being  categories. Essentially all  categories fall within the single term of Tawheed. Rather all the categories are all connected to Allah.Simple word Tawheed also encompass all these. 
5.      It is incorrect to say that if someone is not using these term that mean his Aqeedah/Emaan/Yaqeen/belief is weak. This claim is not CORRECT and acceptable. Sahabas did not use these classification but their Imaan was most strong. 

Ibne Abi Al Izz has classified into two

1.   Tawheed al-ilahiyyah, or the belief in the unity of God the oneness of His Godhead, that Allah alone is to be worshiped, and no one else is to be worshiped.and matters concerning to attributes of Allah .

2.      Tawheedar-rububiyyah (the oneness of His Lordship), which states that Allah alone create everything; and hold everything.

Some Other cholars has divided into three categories.

1.     Tawheed ul-Uluhiyyah/Ibaadah  (Tawheed of Worship)

Tawheed of Worship means that all acts of worship belong to Allah alone, and no one else. All acts of worship Ibadah are purely and sincerely for Allah, not for idols, not for any Prophet, not for any Aulia Allah ,not for the universe, not for anything except the one Allah.

2.     Tawheed al-Rubbubiyyah   (Tawheed of Lordship)
Tawheed of Lordship means that you believe that there is only one  God, namely Allah, and that there are no other gods or goddesses. All form of Ibadah and Worship is only for Allah.It also means that all power, creation, and such things belong to Allah alone, for instance Allah alone is the creator of everything we see around us, and it is he who is in full control of them, and it is he who controls life and death and all such matters, and not anyone including our money/Position/ materialistic resources/worldpowers or any human or devine help other than Allah  else.

3.     Tawheed al-Asmaat wa-Sifaat (Tawheed of Allah's names and Attributes).
Tawheed al-Asmaat wa-Sifaat is the Tawheed of Allah's unique and exclusive Names and Attributes, this means a Muslim affirms a Name of Allah, and affirms that this Name is unique and exclusive to Allah alone, not for anyone else, and not for anyone else to be named with.
For example one of Allah's names is the All Knowing, this Name is unique for him alone because Allah is the only one who is All Knowing, and perfect in his knowledge, there is no created being who has such an attribute. The same applies to all of Allah's names, they are unique for him alone, and not for others.

Some of the Quranic Ayats describing Tawheed.

That is Allah, your Lord! there is no god but He, the Creator of all things: then worship ye Him: and He hath power to dispose of all affairs. (6:102)

To Allah do belong the unseen (secrets) of the heavens and the earth, and to Him goeth back every affair (for decision): then worship Him, and put thy trust in Him: and thy Lord is not unmindful of aught that ye do. (11:123)

Verily your Lord is Allah, who created the heavens and the earth in six days, and is firmly established on the throne (of authority), regulating and governing all things. No intercessor (can plead with Him) except after His leave (hath been obtained). This is Allah your Lord; Him therefore serve ye: will ye not receive admonition? (10:3)

He has created the heavens and the earth for just ends: Far is He above having the partners (in worship)  they ascribe to Him! (16:3)

He is the Living (One): There is no god but He: Call upon Him, giving Him sincere devotion. Praise be to Allah, Lord of the Worlds! (40:65)

Say: He is Allah, the One and Only (112:1)

And your Allah is One Allah: There is no god but He, Most Gracious, Most Merciful. (2:163)

Your Allah is one Allah: as to those who believe not in the Hereafter, their hearts refuse to know, and they are arrogant. (16:22)

Behold! verily to Allah belong all creatures, in the heavens and on earth. What do they follow who worship as His "partners" other than Allah? They follow nothing but fancy, and they do nothing but lie. (10:66)

Allah created the heavens and the earth in true (proportions): verily in that is a Sign for those who believe. (29:44)

To Allah belong all things in heaven and earth: verily Allah is He (that is) free of all wants, worthy of all praise. (31:26)

Such is Allah, your Lord, the Creator of all things, there is no god but He: Then how ye are deluded away from the Truth! (40:62)

It is Allah Who has made the Night for you, that ye may rest therein, and the days as that which helps (you) to see. Verily Allah is full of Grace and Bounty to men: yet most men give no thanks. (40:61)

Of Allah, to Whom do belong all things in the heavens and on earth! But alas for the Unbelievers for a terrible penalty (their Unfaith will bring them)!- (14:2)

It is Allah Who hath created the heavens and the earth and sendeth down rain from the skies, and with it bringeth out fruits wherewith to feed you; it is He Who hath made the ships subject to you, that they may sail through the sea by His command; and the rivers (also) hath He made subject to you. And He hath made subject to you the sun and the moon, both diligently pursuing their courses; and the night and the day hath he (also) made subject to you. (14:32-33)

The most beautiful names belong to Allah: so call on him by them (7:180)

Allah's names are also beautiful and perfect:

The most beautiful names belong to Allah (7:180)

He is Allah, the Creator, the Evolver, the Bestower of Forms (or Colours). To Him belong the Most Beautiful Names (59:24)

Allah! there is no god but He! To Him belong the most Beautiful Names. (20:8)

Lastly, there is no one that is comparable to Allah, there is nothing like him, his names and attributes are unique to him alone:

And there is none like unto Him. (112:4)

 (He is) the Creator of the heavens and the earth: He has made for you pairs from among yourselves, and pairs among cattle: by this means does He multiply you: there is nothing whatever like unto Him, and He is the One that hears and sees. (42:11)

Belief in Allah and Tauheed (One ness of Allah)
Allah says in the Qur'an:
 "He is the Lord of the heavens and the Earth and all that is in between them, so worship Him and be patient in His worship; do you know any equal to Him?" (19:65).
Tauheed is anchor sheet for a muslim
Obviously the most important of a muslim life is Tauheed (the oneness of Allah), this is like base and anchor sheet of Iman as all beliefs and actions are the command of Allah so tauheed and Iman of a muslim should be very firm and strong. He should have strong YAQEEN in his heart that only Allah has power to do the things.
"Allah there is no God but He, the Living, the Everlasting. Slumber does not seize Him, neither sleep; to Him belongs all that is in the heavens and the Earth. Who is there that shall intercede with Him except by His permission? He knows what is before them and what is behind them, and they do not encompass anything of His knowledge except what He wills. His throne extends over the heavens and the Earth, the preservation of them does not burden Him; He is the High, the Great" (2:255).
He has no associate in His divinity, His God ship, His names, or His attributes.
Allah says
 "He is Allah, there is no god but He, the Knower of the Unseen and the Visible. He is the Most Gracious, Most Merciful. He is Allah, there is no God but He, the King, the Holy One, the Source of Peace, the Keeper of Faith, the Guardian, the Almighty, the Subduer, the Sublime. Glory be to Allah above what they associate with Him. He is Allah, the Creator, the Maker, the Shaper. His are the most beautiful Names. All that is in the heavens and the Earth glorifies Him. He is the Almighty, the Wise" (59:22-4)
Below Is Arabic Text And English Tranlation Of Those Parts Of  Tahawi's Statement Of Islamic Doctrine (Al-`Aqida Al-Tahawiyya) That Describe Tawheed (Oneness Of Allah)

نَقُولُ في تَوْحيدِ اللَّهِ مُعْتَقِدينَ، بـِتَوْفيقِ
We say about Allah's unity, believing by Allah's help that:
إِنَّ اللَّهَ تَعالى وَاحِدٌ لا شَرِيكَ لَهُ،
1. Allah is One, without any partners.
وَلا شَيْءَ مِثْلُهُ،
2. There is nothing like Him.
وَلا شَيْءَ يُعْجِزُهُ،
3. There is nothing that can overwhelm Him.
وَلا إِلهَ غَيْرُهُ،
4. There is no god other than Him.
قَدِيْمٌ بـِلا ابْتِدَاءٍ، دَائِمٌ بـِلا انْتِهَاءٍ،
5. He is the Eternal without a beginning and enduring without end.
لا يَفْنَى وَلا يَبـِيدُ،
6. He will never perish or come to an end.
وَلا يَكُونُ إِلا مَا يُرِيدُ،
7. Nothing happens except what He wills.
لا تَبْلُغُهُ الأَوْهامُ، وَلا تُدْرِكُهُ الأَفْهامُ،
8. No imagination can conceive of Him and no understanding can comprehend Him.
وَلا تُشْبـِهُهُ الأَنامُ
9. He is different from any created being.
حَيٌّ لا يَمُوتُ، قَيُّومٌ لا يَنامُ،
10. He is living and never dies and is eternally active and never sleeps.
خَالِقٌ بـِلا حَاجَةٍ، رَازِقٌ لَهُمْ بـِلا مُؤْنَةٍ،
11. He creates without His being in need to do so and provides for His creation without any effort.
مُمِيتٌ بـِلا مَخَافَةٍ، بَاعِثٌ بـِلا مَشَقَّةٍ.
12. He causes death with no fear and restores to life without difficulty.
مَازالَ بـِصِفَاتِهِ قَدِيماً قَبْلَ خَلْقِهِ. لَمْ يَزْدَدْ بـِكَوْنِهِمْ شَيْئاً لَمْ يَكُنْ قَبْلَهُمْ مِنْ صِفَاتِهِ، وَكَما كَانَ بـِصِفَاتِهِ أَزَلِيَّاً كَذلِكَ لا يَزَالُ عَلَيْهَا أَبَدِيَّاً.
13. He has always existed together with His attributes since before creation. Bringing creation into existence did not add anything to His attributes that was not already there. As He was, together with His attributes, in pre-eternity, so He will remain throughout endless time.
لَيْسَ مُنْذُ خَلَقَ الخَلْقَ اسْتَفَادَ اسْمَ الخَالِقِ، وَلا بـِإِحْدَاثِهِ
البَرِيَّةَ اسْتَفَادَ اسْمَ البارِي
14. It was not only after the act of creation that He could be described as "the Creator" nor was it only by the act of origination that He could he described as "the Originator."
لَهُ مَعْنى الرُّبوبـِيَّةِ وَلا مَرْبوبٌ، وَمَعْنى الخَالِقِيَّةِ وَلا مَخْلوقٌ،
15. He was always the Lord even when there was nothing to be Lord of, and always the Creator even when there was no creation.
وَكَمَا أَنَّهُ مُحْيِـي المَوْتَى بَعْدَما أَحْيَاهُمْ، اسْتَحَقَّ هَذا الاسْمَ قَبْلَ إِحْيائِهِمْ، كَذلِكَ اسْتَحَقَّ اسْمَ الخَالِقِ قَبْلَ إِنْشَائِهِمْ،
16. In the same way that He is the "Bringer to life of the dead," after He has brought them to life a first time, and deserves this name before bringing them to life, so too He deserves the name of "Creator" before He has created them.
ذلِكَ بـِأَنَّهُ عَلَى كُلِّ شَيْءٍ قَدِيْرٌ، وَكُلُّ شَيْءٍ إِلَيْهِ فَقِيرٌ، وَكُلُّ أَمْرٍ عَلَيْهِ يَسيرٌ، لا يَحْتَاجُ إِلَى شَيْءٍ
لـــَيْسَ كَمِثـــْلِهِ شَيْءٌ وَهُوَ السَّمِيعُ البَصِيرُ
17. This is because He has the power to do everything, everything is dependent on Him, everything is easy for Him, and He does not need anything. "There is nothing like Him and He is the Hearer, the Seer." (al-Shura 42:11)
خَلَقَ الخَلْقَ بـِعِلْمِهِ،
18. He created creation with His knowledge.
وَقَدَّرَ لَهُمْ أَقْداراً،
19. He appointed destinies for those He created.
وَضَرَبَ لَهُمْ آجالاً،
20. He allotted to them fixed life spans.
لَمْ يَخْفَ عَلَيْهِ شَيْءٌ مِنْ أَفْعَالِهِمْ قَبْلَ أَنْ خَلَقَهُمْ، وَعَلِمَ مَا هُمْ عَامِلُونَ قَبْلَ أَنْ يَخْلُقَهُمْ،
21. Nothing about them was hidden from Him before He created them, and He knew everything that they would do before He created them.
وَأَمَرَهُمْ بـِطَاعَتِهِ وَنَهَاهُمْ عَنْ مَعْصِيَتِهِ،
22. He ordered them to obey Him and forbade them to disobey Him.
وَكُلُّ شَيْءٍ يَجْرِي بـِقُدْرَتِهِ وَمَشِيئَتِهِ. وَمَشِيئَتُهُ تَنْفُذُ، وَلا مَشِيئَةَ لِلْعِبَادِ إِلاَّ مَا شَاءَ لَهُمْ، فَمَا شَاءَ لَهُمْ كَانَ وَمَا لَمْ يَشَأْ لَمْ يَكُنْ.
23. Everything happens according to His degree and will, and His will is accomplished. The only will that people have is what He wills for them. What He wills for them occurs and what He does not will, does not occur.
يَهْدِي مَنْ يَشَاءُ وَيَعْصِمُ وَيُعَافِي مَنْ يَشَاءُ فَضْلاً، وَيُضِلُّ مَنْ يَشَاءُ وَيَخْذُلُ وَيَبْتَلِي عَدْلاً
24. He gives guidance to whomever He wills, and protects them, and keeps them safe from harm, out of His generosity; and He leads astray whomever He wills, and abases them, and afflicts them, out of His justice.
وَ کُلھم مُتَقلبونَ فِی مَشِیئتھ ، بَین فَضلھ وَعَدلھ
25. All of them are subject to His will either through His generosity or His justice.
وَهُوَ مُتَعَالٍ عَنِ الأَضْدَّاد وَالأَنْدَاد
26. He is Exalted beyond having opposites or equals.
لا رَادَّ لِقَضَائِهِ، وَلا مُعَقِّبَ لِحُكْمِهِ، وَلا غَالِبَ لأَمْرِهِ،
27. No one can ward off His decree or delay His command or overpower His affairs.
آمَنَّا بِذلِكَ كُلِّهِ، وَأَيْقَنَّا أَنَّ كُلاًّ مِنْ عِنْدِهِ.
28. We believe in all of this and are certain that everything comes from Him.
وَإِنَّ مُحَمَّداً صلى الله عليه وسلم عَبْدُهُ المُصْطَفَى، وَنَبـِيُّهُ المُجْتَبَى، وَرَسُولُهُ المُرْتَضَى،
29. And we are certain that Muhammad (may Allah bless him and grant him peace) is His chosen Servant and elect Prophet and His Messenger with whom He is well pleased,
خَاتِمُ الأَنْبـِيَاءِ وَإِمَامُ الأَتْقِياءِ، وَسَيِّدُ المُرْسَلِينَ، وَحَبـِيبُ رَبِّ العَالَمِينَ،
30. And that he is the Seal of the Prophets and the Imam of the godfearing and the most honored of all the messengers and the Beloved of the Lord of all the worlds.
وَكُلُّ دَعْوَةِ نُبُوَّةٍ بَعْدَ نُبُوَّتِهِ فَغَيٌّ وَهَوَى؛
31. Every claim to Prophet-hood after Him is falsehood and deceit.
وَهُوَ المَبْعُوثُ إِلى عَامَّةِ الجِنِّ وَكَافَّةِ الوَرَى، المَبْعُوثِ بـِالحَقِّ وَالهُدَى
32. He is the one who has been sent to all the jinn and all mankind with truth and guidance and with light and illumination.
وَإِنَّ القُرْآنَ كَلامُ اللَّهِ تَعَالى، بَدَأَ بـِلا كَيْفِيَّةٍ قَوْلاً، وَأَنْزَلَهُ عَلَى نَبـِيِّهِ وَحْياً، وَصَدَّقَهُ المُؤْمِنُونَ عَلَى ذلِكَ حَقَّــاً، وَأَيْقَنُوا أَنَّهُ كَلامُ اللَّهِ تَعَالَى بـِالحَقِيقَةِ. لَيْسَ بـِمَخْلُوقٍ كَكَلامِ البَرِيَّةِ، فَمَنْ سَمِعَهُ فَزَعَمَ أَنَّهُ كَلامُ البَشَرِ فَقَدْ كَفَرَ، وَقَدْ ذمَّهُ اللَّهُ تَعالَى وَعَابَهُ، وَأَوْعَدَهُ عَذابَهُ، حَيْثُ قَالَ:
سَأُصْلِيهِ سَقَرَ
فَلَمَّا أَوْعَدَ اللَّهُ سَقَرَ لِمَنْ قَالَ:
إِنْ هَذَا إِلَّا قَوْلُ الْبَشَرِ
عَلِمْنا أَنَّهُ قَوْلُ خَالِقِ البَشَرِ، وَلا يُشْبـِهُ قَوْلَ البَشَرِ،
33. The Qur'an is the word of Allah. It came from Him as speech without it being possible to say how. He sent it down on His Messenger as revelation. The believers accept it, as absolute truth. They are certain that it is, in truth, the word of Allah. It is not created as is the speech of human beings, and anyone who hears it and claims that it is human speech has become an unbeliever. Allah warns him and censures him and threatens him with Fire when He says, Exalted is He: "I will burn him in the Fire." (al-Muddaththir 74:26) When Allah threatens with the Fire those who say "This is just human speech" (74:25) we know for certain that it is the speech of the Creator of mankind and that it is totally unlike the speech of mankind.
وَمَنْ وَصَفَ اللَّهَ تَعَالَى بـِمَعْنَىً مِنْ مَعَانِي البَشَرِ فَقَدْ كَفَرَ، فَمَنْ أَبْصَرَ هَذا اعْتَبَرَ، وَعَنْ مِثْلِ قَوْلِ الكُفَّارِ انْزَجَرَ، وَعَلِمَ أَنَّ اللَّهَ تَعَالَى بـِصِفَاتِهِ لَيْسَ كَالبَشَرِ.
34. Anyone who describes Allah as being in any way the same as a human being has become an unbeliever. All those who grasp this will take heed and refrain from saying things such as the unbelievers say, and they will know that He, in His attributes, is not like human beings.
وَالرُّؤْيَةُ حَقٌّ لأَهْلِ الجَنَّةِ بـِغَيْرِ إِحَاطَةٍ وَلا كَيْفِيَّةٍ، كَمَا نَطَقَ بـِهِ كِتَابُ رَبِّـنَا حَيْثُ قَالَ:
وُجُوهٌ يَوْمَئِذٍ نــَّاضِرَةٌ - إِلَى رَبـِّها نَاظِرَةٌ
وَتَفْسِيرُهُ عَلَى مَا أَرَادَهُ اللَّهُ تَعَالَى وَعَلِمَهُ، وَكُلُّ مَا جَاءَ فِي ذلِكَ مِنَ الحَدِيثِ الصَّحِيحِ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَعَنْ أَصْحَابـِهِ رِضْوانُ اللَّهِ عَلَيْهِمْ أَجْمَعِينَ فَهُوَ كَمَا قَالَ، وَمَعْنَاهُ وَتَفْسِيرُهُ عَلَى مَا أَرَادَ، لا نَدْخُلُ فِي ذلِكَ مُتَأَوِّلِينَ بـِآرائِنَا وَلا مُتَوَهِّمِينَ بـِأَهْوَائِنا، فَإِنَّهُ مَا سَلِمَ فِي دِينِهِ إِلاَّ مَنْ سَلَّمَ لِلَّهِ تَعَالى وَلِرَسُولِهِ صلى الله عليه وسلم ; وَرَدَّ عِلْمَ مَا اشْتَبَهَ عَلَيْهِ إِلَى عَالِمِهِ،
35. The Seeing of Allah by the People of the Garden is true, without their vision being all-encompassing and without the manner of their vision being known. As the Book of our Lord has expressed it: "Faces on that Day radiant, looking at their Lord." (al-Qiyama 75:22-3) The explanation of this is as Allah knows and wills. Everything that has come down to us about this from the Messenger, may Allah bless him and grant him peace, in authentic traditions, is as he said and means what he intended. We do not delve into that, trying to interpret it according to our own opinions or letting our imaginations have free rein.
No one is safe in his religion unless he surrenders himself completely to Allah, the Exalted and Glorified and to His Messenger, may Allah bless him and grant him peace, and leaves the knowledge of things that are ambiguous to the one who knows them.
وَلا يَثْبُتُ قَدَمُ الإِسْلامِ إِلاَّ عَلَى ظَهْرِ التَّسْليمِ وَالاسْتِسْلامِ، فَمَنْ رَامَ عِلْمَ مَا حُظِرَ عَلَيْهِ، وَلَمْ يَقْنَعْ بـِالتَّسْليمِ فَهْمُهُ، حَجَبَهُ مَرَامُهُ عَنْ خَالِصِ التَّوْحيدِ، وَصَافِي المَعْرِفَةِ، وَصَحِيحِ الإِيمَانِ، فَيَتَذبْذبُ بَيْنَ الكُفْرِ وَالإِيْمَانِ، وَالتَّكْذِيبِ، وَالإِقْرَارِ وَالإِنْكَارِ، مُوَسْوَسَاً تَائِهَاً، زَائِغَاً شَاكَّــاً، لاَ مُؤْمِنَاً مُصَدِّقاً، وَلاَ جَاحِداً مُكَذِّباً.
36. A man's Islam is not secure unless it is based on submission and surrender. Anyone who desires to know things which it is beyond his capacity to know, and whose intellect is not content with surrender, will find that his desire veils him from a pure understanding of Allah's true unity, clear knowledge and correct belief, and that he veers between disbelief and belief, confirmation and denial and acceptance and rejection. He will he subject to whisperings and find himself confused and full of doubt, being neither an accepting believer nor a denying rejector.
وَلا يَصِحُّ الإِيمَانُ بـِالرُّؤْيَةِ لأَهْلِ دَارِ السَّلامِ لِمَنْ اعْتَبَرَهَا مِنْهُمْ بـِوَهْمٍ، أَوْ تَأَوَّلَهَا بـِفَهْمٍ، إِذا كَانَ تَأْوِيلُ الرُّؤْيَةِ وَتَأْوِيلُ كُلِّ مَعْنىً يُضَافُ إِلَى الرُّبُوبـِيَّةِ تَرْكَ التَأْويلِ وَلُزُومَ التَّسْلِيمِ، وَعَلَيْهِ دِينُ المُرْسَلينَ وَشَرَائِعُ النَّبـِيِّـينَ. وَمَنْ لَمْ يَتَوَقَّ النَّفْيَ وَالتَّشْبيهِ زَلَّ، وَلَمْ يُصِبِ التَّنْزِيهَ؛ فَإِنَّ رَبَّنا جَلَّ وَعَلا مَوْصُوفٌ بـِصِفَاتِ الوَحْدَانِيَّةِ، مَنْعُوتٌ بـِنُعُوتِ الفَرْدَانِيَّةِ، لَيْسَ بـِمَعْناهُ أَحَدٌ مِنَ البَرِيَّةِ،
37. Belief of a man in the seeing of Allah by the People of the Garden is not correct if he imagines what it is like or interprets it according to his own understanding, since the interpretation of this seeing or indeed, the meaning of any of the subtle phenomena which are in the realm of Lordship, is by avoiding its interpretation and strictly adhering to the submission.
This is the religion of Muslims. Anyone who does not guard himself against negating the attributes of Allah, or likening Allah to something else, has gone astray and has failed to understand Allah's glory, because our Lord, the Glorified and the Exalted, can only possibly be described in terms of oneness and absolute singularity and no creation is in any way like Him.
تَعَالَى اللَّهُ عَنِ الحُدُودِ وَالغَاياتِ، وَالأَرْكانِ وَالأَدَواتِ، لا تَحْوِيهِ الجِهَاتُ السِّتُّ كَسَائِرِ المُبْتَدَعاتِ.
38. He is beyond having limits placed on Him, or being restricted, or having parts or limbs. Nor is He contained by the six directions as all created things are.
وَالمِعْرَاجُ حَقٌّ. وَقَدْ أُسْرِيَ بـِالنَّبـِيِّ صلى الله عليه وسلم وَعُرِجَ بـِشَخْصِهِ فِي الْيَقَظَةِ إِلَى السَّمَاءِ، ثُمَّ إِلَى حَيْثُ شَاءَ اللَّهُ تَعَالَى مِنَ العُلَى، وَأَكْرَمَهُ اللَّهُ تَعَالَى بـِمَا شَاءَ،
فَأَوْحَى إِلَى عَبْدِهِ مَا أَوْحَى (مَا کذب الفواد ما رای) فصلی اللھ علیھ وسلم فِی الاخرۃ والاولی
39. Al-Mi`raj (the Ascent through the heavens) is true. The Prophet, may Allah bless him and grant him peace, was taken by night and ascended in his bodily form, while awake, through the heavens, to whatever heights Allah willed for him. Allah ennobled him in the way that He ennobled him and revealed to him what He revealed to him, "and his heart was not mistaken about what it saw" (al-Najm 53:11). Allah blessed him and granted him peace in this world and the next.
وَالْحَوْضُ الَّذِيْ أَكْرَمَهُ اللَّهُ تَعَالَى بـِهِ غِيَاثَاً لأُمَّتِهِ حَقٌّ
40. Al-Hawd, the Pool which Allah has granted the Prophet as an honour to quench the thirst of his Community on the Day of Judgement, is true.
وَالشَّفَاعَةُ الَّتِي ادَّخَرَهَا اللَّهُ لَهُمْ كَمَا رُوِيَ فِيْ الأَخْبَارِ
41. Al-Shafa`a, the intercession which is stored up for Muslims, is true, as related in the hadiths.
وَالْمِيْثَاقُ الَّذِيْ أَخَذهُ اللَّهُ تَعَالَى مِنْ آدَمَ عَلَيْهِ السَّلامُ وَذُرِّيَّتِهِ حَقٌّ.
42. The covenant which Allah made with Adam and his offspring is true.
وَقَدْ عَلِمَ اللَّهُ تَعَالَى فِيْمَا لَمْ يَزَلْ عَدَدَ مَنْ يَدْخُلِ الْجَنَّةَ، وَيَدْخُلِ النَّارَ جُمْلَةً وَاحِدَةً، لا يُزَادُ فِيْ ذلِكَ العَدَدِ وَلا يَنْقُصُ مِنْهُ؛
43. Allah knew, before the existence of time, the exact number of those who would enter the Garden and the exact number of those who would enter the Fire. This number will neither be increased nor decreased.
وَكَذلِكَ أَفْعَالَهُمْ، فِيْمَا عَلِمَ مِنْهُمْ أَنَّهُمْ يَفْعَلُونَهُ. وَكُلٌّ مُيَسَّرٌ لِمَا خُلِقَ لَهُ. ۔ وَالاعمال بالخواتیم۔ والسعید من سعد بقضاءاللھ ، الشقی من شقی بقضاءاللھ
44. The same applies to all actions done by people, which are done exactly as Allah knew they would be done. Everyone is eased towards what he was created for and it is the action with which a man's life is sealed which dictates his fate. Those who are fortunate are fortunate by the decree of Allah, and those who are wretched are wretched by the decree of Allah.
وَأَصْلُ الْقَدَرِ سِرُّ اللَّهِ فِي خَلْقِهِ، لَمْ يَطَّلِعْ عَلَى ذلِكَ مَلَكٌ مُقَرَّبٌ، وَلا نَبـِيٌّ مُرْسَلٌ. وَالتَّعَمُّقُ وَالنَّظَرُ فِيْ ذلِكَ ذرِيْعَةُ الخِذلانِ، وَسُلَّمُ الْحِرْمَانِ، وَدَرَجَةُ الطُّغْيَانِ. فَالْحَذَرَ كُلَّ الْحَذَرِ مِنْ ذلِكَ نَظَراً أَوْ فِكْراً أَوْ وَسْوَسَةً؛ فَإِنَّ اللَّهَ تَعَالَىْ طَوَىْ عِلْمَ الْقَدَرِ عَنْ أَنَامِهِ، وَنَهَاهُمْ عَنْ مَرَامِهِ، كَما قالَ في كِتابـِهِ:
لاَ يُسْأَلُ عَمَّا يـَفْعَلُ وَهُمْ يـُسْأَلــُوْنَ
. فَمَنْ سَأَلَ: لِمَ فَعَلَ؟ فَقَدْ رَدَّ حُكْمَ كِتابِ اللَّهِ، وَمَنْ رَدَّ حُكْمَ كِتابِ اللَّهِ تَعالى كَانَ مِنَ الكافِرينَ.
45. The exact nature of the decree is Allah's secret in His creation, and no angel near the Throne, nor Prophet sent with a message, has been given knowledge of it. Delving into it and reflecting too much about it only leads to destruction and loss, and results in rebelliousness. So be extremely careful about thinking and reflecting on this matter or letting doubts about it assail you, because Allah has kept knowledge of the decree away from human beings, and forbidden them to enquire about it, saying in His Book, "He is not asked about what He does, but they are asked" (al-Anbiya' 21: 23).
Therefore, anyone who asks: "Why did Allah do that?" has gone against a judgement of the Book, and anyone who goes against a judgement of the Book is an unbeliever.
فَهذا جُمْلَةُ ما يَحْتاجُ إِلَيْهِ مَنْ هُوَ مُنَوَّرٌ قَلْبُهُ مِنْ أَوْلِياءِ اللَّهِ تَعالى، وَهِيَ دَرَجَةُ الرَّاسِخينَ في العِلْمِ؛ لأَنَّ العِلْمَ عِلْمانِ:
عِلْمٌ في الخَلْقِ مَوْجودٌ، وَعِلْمٌ في الخَلْقِ مَفْقودٌ؛ فَإِنْكارُ العِلْمِ المَوْجودِ كُفْرٌ، وَادِّعاءُ العِلْمِ المَفْقودِ كُفْرٌ.
وَلا يَصِحُّ الإِيمانُ إِلاَّ بـِقَبولِ العِلْمِ المَوْجودِ، وَتَرْكِ طَلَبِ العِلْمِ المَفْقودِ.
46. This in sum is what those of Allah's Friends with enlightened hearts need to know and constitutes the degree of those firmly endowed with knowledge. For there are two kinds of knowledge: knowledge which is accessible to created beings, and knowledge which is not accessible to created beings. Denying the knowledge which is accessible is disbelief, and claiming the knowledge which is inaccessible is disbelief. Belief can only be firm when accessible knowledge is accepted and the inaccessible is not sought after.
وَنُؤْمِنُ بـِاللَّوْحِ، وَالقَلَمِ، بـِجَميعِ ما فيهِ قَدْ رُقِمَ. فَلَوِ اجْتَمَعَ الْخَلْقُ كُلُّهُمْ عَلى شَيْءٍ كَتَبَهُ اللَّهُ فيهِ أَنَّهُ كائِنٌ لِيَجْعَلوهُ غَيْرَ كائِنٍ لَمْ يَقْدِروا عَلَيْهِ. جَفَّ القَلَمُ بـِما هُوَ كائِنٌ إِلى يَوْمِ القِيامَةِ. وَما أَخْطَـأَ العَبْدَ لَمْ يَكُنْ لِيُصيبَهُ، وَما أَصابَهُ لَمْ يَكُنْ لِيُخْطِئَهُ.
 47. We believe in al-Lawh (the Tablet) and al-Qalam (the Pen) and in everything written on the former. Even if all created beings were to gather together to make something fail to exist, whose existence Allah had written on the Tablet, they would not be able to do so. And if all created beings were to gather together to make something exist which Allah had not written on it, they would not be able to do so. The Pen has dried having written down all that will be in existence until the Day of Judgement.Whatever a person has missed he would have never got, and whatever he gets he would have never missed.
وَعَلى العَبْدِ أَنْ يَعْلَمَ أَنَّ اللَّهَ قَدْ سَبَقَ عِلْمُهُ في كُلِّ شَيْءٍ كائِنٍ مِنْ خَلْقِهِ، وَقَدَّرَ ذلِكَ بـِمَشيئَتِهِ تَقْديراً مُحْكَماً مُبْرَماً، لَيْسَ فيهِ ناقِضٌ وَلا مُعَقِّبٌ، وَلا مُزيلٌ وَلا مُغَـيِّرٌ، وَلا مُحَوِّلٌ، وَلا زَائِدٌ وَلا ناقِصٌ مِنْ خَلْقِهِ في سَماواتِهِ وَأَرْضِهِ. وَذلِكَ مِنْ عَقْدِ الإِيمانِ وَأُصولِ المَعْرِفَةِ، وَالاعْتِرافِ بـِتَوْحيدِ اللَّهِ وَرُبوبـِيَّتِهِ؛ كَما قالَ تَعالى في كِتابـِهِ العَزيزِ:
وَخَلَقَ كــُلَّ شَيْءٍ فَقَدَّرَهُ تــَقْدِيــْرَاً
وَقالَ تَعالى:
وَكَانَ أَمْرُ اللهِ قَدَرَاً مَقْدُورَاً
. فَوَيْلٌ لِمَنْ صارَ لَهُ اللَّهُ في القَدَرِ خَصيماً، وَأَحْضَرَ لِلنَّظَرِ فيهِ قَلْباً سَقيماً، لَقَدِ الْتَمَسَ بـِوَهْمِهِ في مَحْضَ الْغَيْبِ سِرَّاً كَتيماً، وَعادَ بـِما قَال فيهِ أَفَّـاكاً أَثيماً.
48. It is necessary for the servant to know that Allah already knows everything that is going to happen in His creation and has decreed it in a detailed and decisive way. There is nothing that He has created in either the heavens or the earth that can contradict it, or add to it, or erase it, or change it, or decrease it, or increase it in any way. This is a fundamental aspect of belief and a necessary element of all knowledge and recognition of Allah's oneness and Lordship. As Allah says in His Book: "He created everything and decreed it in a detailed way." (al-Furqan 25: 2) And He also says: "Allah's command is always a decided decree." (al-Ahzab 33: 38) So woe to anyone who argues with Allah concerning the decree and who, with a sick heart, starts delving into this matter. In his deluded attempt to investigate the Unseen, he is seeking a secret that can never be uncovered, and he ends up an evil-doer, telling nothing but lies.
وَالعَرْشُ وَالكُرْسِيُّ حَقٌّ
49. Al-`Arsh (the Throne) and al-Kursi (the Chair) are true.
وَهُوَ عَزَّ وَجَلَّ مُسْتَغْنٍ عَنِ العَرْشِ وَما دونَهُ،
50. He is independent of the Throne and that which is beneath it.
مُحيطٌ بـِكُلِّ شَيْءٍ وَبـِما فَوْقَهُ، قَدْ أَعْجَزَ عَنِ الإِحاطَةِ خَلْقَهُ.
51. He encompasses all things and that which is above it, and what He has created is incapable of encompassing Him.
وَنَقولُ: إِنَّ اللَّهَ اتَّخَذ َ إِبْراهيمَ خَليلاً، وَكَلَّمَ موسى تَكْليماً، إِيماناً وَتَصْديقاً وَتَسْليماً.
52. We say with belief, acceptance and submission that Allah took Ibrahim as an intimate friend and that He spoke directly to Musa.
وَنُؤْمِنُ بـِالمَلائِكَةِ وَالنَّبـِيِّـينَ، وَالكُتُبِ المُنْزَلَةِ عَلى المُرْسَلينَ. وَنَشْهَدُ أَنَّهُم كانوا عَلى الحَقِّ المُبينِ.
53. We believe in the angels, and the Prophets, and the books which were revealed to the messengers, and we bear witness that they were all following the manifest Truth.
وَنُسَمِّي أَهْلَ قِبْلَتِنا مُسْلِمينَ مُؤْمِنينَ ما دامُوا بـِما جاءَ بـِهِ النَّبـِيُّ عَلَيْهِ الصَّلاةُ وَالسَّلامُ مُعْتَرِفينَ، وَلَهُ بـِكُلِّ ما قالَ وَأَخْبَرَ مُصَدِّقينَ غَيْرَ مُكَذبِّينَ.
54. We call the people of our qibla Muslims and believers as long as they acknowledge what the Prophet, may Allah bless him and grant him peace, brought, and accept as true everything that he said and told us about.
وَلا نَخوضُ في اللَّهِ،  وَلا نُماري في دينِ اللَّهِ تَعالى.
55. We do not enter into vain talk about Allah nor do we allow any dispute about the religion of Allah.
وَلا نُجادِلُ في القُرْآنِ؛ وَنَعْلَمُ أَنَّهُ كَلامُ رَبِّ العالَمينَ، نَزَلَ بـِهِ الرُّوحُ الأَمينُ، فَعَلَّمَهُ سَيِّدَ المُرْسَلينَ، مُحَمَّداً صَلَّى اللَّهُ عَلَيْهِ وَعَلى آلِهِ وَصَحْبـِهِ أَجْمَعينَ. وَكلامُ اللَّهِ تَعالى لا يُساويهِ شَيْءٌ مِنْ كَلامِ المَخْلوقينَ. وَلا نَقولُ بـِخَلْقِ القُرْآنِ؛ وَلا نُخالِفُ جَماعَةَ المُسْلِمينَ.
56. We do not argue about the Qur'an and we bear witness that it is the speech of the Lord of all the Worlds which the Trustworthy Spirit came down with and taught the most honoured of all the Messengers, Muhammad, may Allah bless him and grant him peace. It is the speech of Allah and no speech of any created being is comparable to it. We do not say that it was created and we do not go against the Congregation (jama`a) of the Muslims regarding it.
ولا نكفرأحداً من أهل القبلة بذنب ، ما لم يستحله
57. We do not consider any of the people of our qibla to be unbelievers because of any wrong action they have done, as long as they do not consider that action to have been lawful.
ولا نَقولُ: لا يَضُرُّ مَعَ الإِسْلامِ ذنْبٌ لِمَنْ عَمِلَهُ؛
58. Nor do we say that the wrong action of a man who has belief does not have a harmful effect on him.
وَنَرْجو لِلْمُحْسِنينَ مِنَ المُؤْمِنينَ، وَلا نَأْمَنُ عَلَيْهِمْ، وَلا نَشْهَدُ لَهُمْ بالجَنَّةِ، وَنَسْتَغْفِرُ لِمُسيئِهمْ. وَنَخافُ عَلَيْهِمْ وَلا نُقَنِّطُهُمْ.
59. We hope that Allah will pardon the people of right action among the believers and grant them entrance into the Garden through His mercy, but we cannot be certain of this, and we cannot bear witness that it will definitely happen and that they will be in the Garden. We ask forgiveness for the people of wrong action among the believers and, although we are afraid for them, we are not in despair about them.
وَالأَمْنُ وَالإِياسُ يَنْقُلانِ عَنِ المِلَّةِ؛ وَسَبيلُ الحَقِّ بَيْنَهُما لأَهْلِ القِبْلَةِ،
60. Certainty and despair both remove one from the religion, but the path of truth for the People of the Qibla lies between the two.
وَلا يَخْرُجُ العَبْدُ مِنَ الإِيمانِ إِلاَّ بِجُحودِ ما أَدْخَلَهُ فيهِ.
61. A person does not step out or belief except by disavowing what brought him into it.
وَالإِيمانُ هُوَ الإِقْرارُ بِاللِّسانِ وَالتَّصْديقُ بِالجَنانِ،
62. Belief consists of affirmation by the tongue and acceptance by the heart.
وَأَنَّ جَميعَ ما أَنْزَلَ اللَّهُ في القُرْآنِ، وَجَميعَ ما صَحَّ عَنِ النَّبِيِّ صلى الله عليه وسلم مِنَ الشَّرْعِ وَالبَيانِ كُلُّهُ حَقٌّ.
63. And the whole of what is proven from the Prophet, upon him be peace, regarding the Shari`a and the explanation (of the Qur'an and of Islam) is true.
وَالایمان واحد واھلھ فَی اصلھ سواء۔ والتفاضل بینھم بالتقوی ومخالفۃ الھوی و ملازمۃ الاولی
64. Belief is, at base, the same for everyone, but the superiority of some over others in it is due to their fear and awareness of Allah, their opposition to their desires, and their choosing what is more pleasing to Allah.
وَالمُؤْمِنونَ كُلُّهُمْ أَوْلِياءُ الرَّحْمنِ، وَأَكْرَمُهُمْ أَطْوَعُهُمْ وَأَتْبَعُهُمْ لِلْقُرْآنِ
65. All the believers are Friends of Allah and the noblest of them in the sight of Allah are those who are the most obedient and who most closely follow the Qur'an.
وَالإِيمانُ: هُوَ الإِيمانُ باللَّهِ وَمَلائِكَتِهِ وَكُتُبهِ وُرُسُلِهِ وَاليَوْمِ الآخِرِ، وَالبَعْثِ بَعْدَ المَوْتِ، وَالقَدَرِ خَيْرِهِ وَشَرِّهِ؛ وَحُلْوُهِ وَمُرُّهِ مِنَ اللَّهِ تَعالى.
66. Belief consists of belief in Allah, His angels, His books, His messengers, the Last Day, and belief that the Decree -- both the good of it and the evil of it, the sweet of it and the bitter or it -- is all from Allah.

Allah is the only master of benefit & loss
 Only Allah is the master of all happening benefit /loss. If he wills to give benefit/ make successful all the powers and superpowers cannot prevent it. If decides to keep in loss/make unsuccessful no superpower can save. He should have yaqeen that any person, any relation,any position,any degree,any amount of wealth,  cannot help unless Allah wills for that. Success is not in Kingship as Firaun failed in kingship, not in wealth as Qarun failed in wealth.
Allah can bring disgrace even in the presence of kingdom and wealth, and he can bring honour even in the state of dire poverty.
A human's internal treasure is his yaqeen (Faith), and his a’mal (action); if his inner actions are good then Allah will create a state of inner success, even if material possession is totally exhausted.
Whatever is made by Allah is under Allah’s. He owns everything. He uses everything and Allah can change shapes of everything by his power and he can change their qualities without changing their shapes. He can change a stick into a snake and a snake into a stick. Similarly he controls everything whether land (kingdom) or wealth, electrical or gaseous. He uses these things as he likes. He can bring about destruction from the means of creations and he can show creation from the means of destruction.He runs the system of sustenance. If he wishes he can sustain somebody in a barren desert without any source of material and he can spoil life even in the midst of plenty of materials.

La ilaha illallah demands a change of our faith and consequently change in our zazba, (thoughts, temperament), and our ways. Our whole life should start and end with trust on Allah. We should not even remotely mix anything with  oneness of Allah.Allah has no associate in His divinity, His God ship, His names, and His attributes.
Just by changing the yaqeen (faith) Allah has promised a paradise many times the size of this universe. Allah will subdue (bring under our control) all those materials from which we have changed our faith.

Dawah of La Ilaha Illallah is effective tool to bring strong faith on Tawheed

To acquire strong yaqeen (Faith) in our life. We have to invite (dawaah) others for this yaqeen. Explain the greatness of Allah and explain the kudrat (power) of Allah. To describe his rububiyat (the
total sustenance and maintenance power) we will have to relate incidents from the lives of the prophets and companions.
2. We will have to think about it in solitude and get this same yaqeen/strong Faith to enter in
our heart, to which we gave dawaah in gatherings. That is the truth.
3. And then we have to cry to Allah, beg him to grant us the reality of this yaqeen/strong Faith.
It is  an integral part of a Muslim life, so he starts his  life with Tawheed and  ends his life with Tawheed. So we should pray Allaah to make the statement of Laa ilaaha lila Allaah) our last words in this world. And we should firm our faith in heart that only Allah is the  Still it is not enough ,a muslim duty is also to call mankind towards tauheed and strong Yaqeen  as The Holy Prophet Muhammad (Peace be on him) is the last prophet and no prophet will come till the day of judgment.And the ummah of Hazrat Muhammad (Sallallahu Alaihi Wasallam) has been assigned the duty to reach with this massage to whole mankind.
We end this Article with the following words of Salafus Salehin Scholars
IMAM SHAFAEE R.A. the Imam of Hadith and Fiqh
 Has advised the muslims in these words for Aqeedah.............
"I believe in what Allah revealed according to the meaning that Allah willed, and in what the Messenger of Allah conveyed according to the meaning that the Messenger of Allah willed." 
Imam Tahawi R.A. has ended his Famous book Al-`Aqida Al-Tahawiyya with these word that also works as Advice for Muslims 
وَنَرى الجَماعَةَ حَقَّاً وَصَواباً، وَالفُرْقَةَ زَيْغاً وَعَذاباً.
102. We agree that holding together is the true and right path and that separation is deviation and torment.
وَدِينُ اللَّهِ في السَّماءِ وَالأَرْضِ واحِدٌ وَهُوَ دِينُ الإِسْلامِ، كَما قالَ اللَّه تَعالى:
إِنَّ الدِّينَ عِنْدَ الْلَّهِ الإِسْلامُ
، وَقالَ تَعالى:
وَمَنْ يبْتغِ غَيْرَ الإِسْلامِ دِينَاً فَلَنْ يقْبَلَ مِنْهُ
، وَقالَ تَعالى:
وَرَضِيْتُ لكُمُ الإِسْلامَ دِينَاً
103. There is only one religion of Allah in the heavens and the earth and that is the religion of Islam ("submission"). Allah says: "Surely religion in the sight of Allah is Islam." (Al `Imran 3: 19) And He also says: "I am pleased with Islam as a religion for you." (al-Ma'ida 5: 3)
وَهُوَ بَيْنَ الغُلُوِّ وَالتَّقْصيرِ، وَالتَّشْبيهِ وَالتَّعْطيلِ، وَالجَبْرِ وَالقَدَرِ، وَالأَمْنِ وَاليَأْسِ.
104. Islam lies between going to excess and falling short, between the likening of Allah's attributes to creation (tashbih) and divesting Allah of attributes (ta`til), between determinism and freewill, and between sureness and despair.
فَهذا دِينُنا وَاعْتِقادُنا، ظاهِراً وَباطِناً.
وَنَحْنُ نَبْرَأُ إِلى اللَّهِ تَعالى مِمَّنْ خالَفَ الَّذي ذكَرْناهُ، وَبَيَّناهُ.
105. This is our religion and it is what we believe in, both inwardly and outwardly, and we renounce any connection, before Allah, with anyone who goes against what we have said and made clear.
وَنَسْأَلُ اللَّهَ تَعالى أَنْ يُثَبِّتَنا عَلَيْهِ وَيَخْتِمَ لَنا بهِ، وَيَعْصِمَنا مِنَ الأَهْواءِ المُخْتَلِطَةِ وَالآراءِ المُتَفَرِّقَةِ، وَالمَذاهِبِ الرَّدِيَّةِ، كَالمُشَبِّهَةِ وَالجَهْمِيَّةِ وَالجَبْرِيَّةِ وَالقَدَرِيَّةِ وَغَيْرِهِمْ مِمَّنْ خالَفَ السُّنَّةَ وَالجَماعَةَ، وَاتَّبَعَ البدْعَةَ وَالضَّلالَةَ، وَنَحْنُ مِنْهُمْ بَراءٌ، وَهُمْ عِنْدَنا ضُلاَّلٌ وَأَرْدِياءُ.
وَاللَّهُ أَعْلَمُ بالصَّوابِ، وَإِلَيْهِ المَرْجعُ وَالمَآبُ.
We ask Allah to make us firm in our belief and seal our lives with it and to protect us from variant ideas, scattering opinions and evil schools of view such as those of the Mushabbiha, the Mu`tazila, the Jahmiyya, the Jabriyya, the Qadariyya, and others like them who go against the Sunna and Jama`a and have allied themselves with error. We renounce any connection with them and in our opinion they are in error and on the path of destruction. We ask Allah to protect us from all falsehood and we ask His Grace and Favour to do all good.

All praises to Allah the Sustainer of the worlds, and grace, honour and salutations on the Chief of Apostles and Seal of Prophets, Muhammad Sallallahu Alaihi Wasallam, his family, companions and those who  followed him in an excellent fashion and invited mankind towards Allah, till the Day of Resurrection.

Reproduced from Aqeedah book
(Oneness of Allah in Islam)
with some editing JAZAKALLAH O KHAIR