[49:6] O you who believe, if a sinful person brings you a report, verify its correctness, lest you should harm a people out of ignorance, and then become remorseful on what you did.
Tablighi Jamaat aim objective is that each and every Muslim adopts the Islamic way in all aspects of life. They are doing effort to bring deen (the commands of Allah and path of Muhammad Sallallahu Alaihi Wasallam) in the life of all mankind to start with those who have already accepted Allah their lord and Muhammad as their massanger.
The Linguistic Meaning of Aqeedah: Literally, the word `aqidah is derived from the triconsonantal root"`A-Q-D", which means to tie or knot. al-Aqad, which is to 'tie something (firmly).
Actually Emaan is the term that has been used in the Hadith of Jibraeel that articulate the Islamic faith.......
In the hadith of Gabriel in Bukhari , the Prophet explained the pillars of this faith in which every human must believe, when he was asked, "What is eemaan?", he said, "To believe in Allaah and His angels and His books and His messengers and the Last Day and predestination of good and evil."
TABLIGHI JAMAAT uses word Eemaan instead of word Aqeedah
Tablighi brother do not commonly use the word Aqeedah they use the word Emaan and Yaqeen (Faith). As described above Quran and Hadith has also used Word Eeman so there is nothing wrong in the use of word Eeman
(Below passage is from chaptor Muslim Degeneration and its remeady page no 6-7)
As against this, the miserable condition of the present day Muslims is the result of weakness in their faith and character, the opposite of what their forefathers possessed.
Therefore, it will be right to say that today we are Muslims in name only!
In this connection, the true Messenger of Allah (Subhanahu wa Taala)
Mohammed (Sallallaho Alaihi wassallam), had prophesied. An era will come in the near future when Islam will exist merely in name and the Quran will exist merely in writing (Mishkat).
This is clearly applicable to the Muslims of the present time.
In these circumstances, the points which need urgent investigation are:
· As the level of Eeman, which can have the approval of Allah (Subhanahu wa Taala) and His Rasul (Sallallaho Alaihi wassallam) (and which will bring us spiritual and material advancement). is not to be seen anywhere,
what will be the means of acquiring that true faith and
what are the factors that have caused the destruction of that faithand with it the true life of Islam, from our midst?
A study of the Quran clearly reveals that the capacity to maintain the required level of the true faith of Islam, and the ultimate rise to honor and fame through it, are dependent on the fulfillment of a special task which has been so graciously assigned by Allah (Subhanahu wa Taala) to the Muslims alone
. It is for this that they have been given in the Quran the distinguished position of Khair al-umam (the best of all Ummah)
According to the faith of Islam, the main purpose behind the creation of this world was to establish and prove the holiness, the Oneness and the most supreme existence of Allah (Subhanahu wa Taala)and to reflect His unlimited powers and boundless attributes through man, who was to be guided by the light of true knowledge.
It was impossible for man to understand and utilize that knowledge without his first being purified of Godlessness and impurity, Only after that purification is he to be decorated with fine virtues, excellence of conduct and the eventual capacity to act righteously. It was for this purpose of brining about this purity and power in the ranks of mankind that thousands of Ambiya and Rasools had been deputed by Allah (Subhanahu wa Taala), Then, last in the series came the Sayyid ul Anbiyaa wal Mursaleen (the greatest of all the Ambiya), Mohammed (Sallallaho Alaihi wassallam)....................
فَاعْلَمْ أَنَّهُ لاَ إِلَهَ إِلاَّ اللَّهُ وَاسْتَغْفِرْ لِذَنْبِكَ وَلِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَاللَّهُ يَعْلَمُ مُتَقَلَّبَكُمْ وَمَثْوَاكُمْ (محمد: 19
For example, water is dependant on the hukm [command] of Allah to quench thirst.
Also, to cure, medication is contingent on Allah’s hukm. Likewise, the human heart depends on the hukm of Allah to pulsate and nourish cells throughout the body. Similarly, without Allah commanding it to, the universe is devoid of any power or ability to exist.
This part of the purpose of the Kalima is known as “yaqinon ki tabdili” or the transformation of certainties [from al-khalq (the all creations) to al-Khaliq (the Creator Allah)].
This certainty must be supported by the yaqin that any way other than the Sunna of the Messenger of Allah Sallallahu Alaihi Wasallam is, and leads to, failure. Allah the Exalted has said, "Truly, you have in the Messenger of Allah a most beautiful example for whoever seeks Allah and the Last Day..." 5 This second part of the purpose of the Kalima is called “tariqon ki tabdili” or the transformation of ways.”
These quotations and above mentioned words clearly proves that Tablighi Jamaat is very much concerened about Tawheed and correct and strong faith on the oneness of Allah and on correct Aqeedah.
“I have not given any name to this effort. If I had to give this work/movement a name I would have given it the name TEHREEK E IMAAN “The MOVEMENT OF IMAAN”.
2. M.Muhammad Ilyas (Ramatullahi Alayhi) expressing his concern for the Ummat and the objectives of this work states;
“The example of Deen and Eeman (Aqeedah/Faith) is liken to a rose plant. Whole tree of Islam [deen] is a plant whose stems, leaves and flowers have all died and has lost its value. However, when effort was made on its roots, that is Eeman it again blossomed and was admired by all.”
Maulana Ilyas said
When this is created in them they will rush to the fountains of knowledge i.e. (to the Ulama, Madrasas and Khankas) to quench their thirst.”
“The actual aim of this work is to teach the Ummat everything with which Nabi (Sallallahu Alayhiwa Sallam) came with i.e. to get the Ummat attached a complete system of thought and practice of Islam”.
(Taken from books Ek Aham deeni dawat, Words and Reflections of Ml. Muhammad Ilyas and http://www.askimam.org/fatwa/fatwa.php?askid=978028c340c242e69aabd425027d7df9)
Some Muslim make a claim that tablighi jamaat describe about Tawhid Ar-Rububiyyah but does not clearly tells separately about Tawhid Ar-Rububiyyah, Tawhid Al-Uluhiyyah and Tawheed Asma o Sifat .
3. Tawheed-al-Asmaat wa-Sifaat
Some Other Scholars has divided into three categories.
It is true that General Muslims in Tablighi Jamaat in general do not use these term of Rububiyyah ,Al-Uluhiyyah and Asma o Sifat and the classification of three types of tawheed.
And this was normal even at the time of sahaba. Some Sahaba were very big Alim like Hazrat Abukar,Umar,Ali ,abdullah ibne massod,abdullah ibne abbas and others RAZIALLAH ANHUMA AJMAEEN but MOST OTHER sahaba were ordinary muslim not Master of knowledge. Terminologies role is there but the faith and Emaan should be strong and correct that is foremost.
فَقُولاَ لَهُ قَوْلاً لَيِّنًا لَعَلَّهُ يَتَذَكَّرُ أَوْ يَخْشَى (طه: 44
ادْعُ إِلَى سَبِيلِ رَبِّكَ بِالْحِكْمَةِ وَالْمَوْعِظَةِ الْحَسَنَةِ وَجَادِلْهُمْ بِالَّتِي هِيَ أَحْسَنُ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَنْ ضَلَّ عَنْ سَبِيلِهِ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ (النحل: 125).
فَبِمَا رَحْمَةٍ مِنْ اللَّهِ لِنْتَ لَهُمْ وَلَوْ كُنْتَ فَظًّا غَلِيظَ الْقَلْبِ لاَنْفَضُّوا مِنْ حَوْلِكَ فَاعْفُ عَنْهُمْ وَاسْتَغْفِرْ لَهُمْ وَشَاوِرْهُمْ فِي الأَمْرِ فَإِذَا عَزَمْتَ فَتَوَكَّلْ عَلَى اللَّهِ إِنَّ اللَّهَ يُحِبُّ الْمُتَوَكِّلِينَ (آل عمران: 159).
It becomes apparent from the criticism (towards Tableeghi Jamaat) of our brothers that they think that the correct methodology for Dawah is the one based on harshness, strict measures and softness and conciliation shouldn't be adopted towards those (being invited) and they consider adopting softness and conciliatory attitude to be against wisdom and they expect everyone to agree with them and those who disagree are labelled to be as careless in forbidding the evil. We wish for such people to understand and accept the soft, lenient and conciliatory approach of their (Tableeghi) brothers because when Allah (SWT) sent Sayyidina Musa (AS) to Fir'aun he was commanded:
Results proofs that it is a successful method.And uncountable people and places left the Bidat and shirk through this method.It is an observation in India pakistan and Bangladesh that where tabligh work is strong Grave worship is weak and vice versa.So Tabligh wants business and not the talk and criticism of fellow muslims without any purpose being solved.) AIM IS CORRECTION NOT CRITICISM
If you will ask how it is ????????????????
They will reply
And Hazrat Abu Bakar and Hazrat Umar grave is also there.
These graves was actually away from masjid and outside the compound.
But because place was not sufficient the masjid compound was extended and the graves came in the masjid compound. But not in Masjid.
the position of grave is completely outside area where masjid is located. it is present in the extreme back corner of compound.
Situation of graves in Nizamuddin is very less compared to Masjid e Nabwiﷺ..................It is one of the rear end on east side in a closed room that remain closed....................for 24*7 and 365 days....................................
Insheikh Muhammad Jihani video talk one Aalim has rightly said that we tell people not to ask from Graves the Tablighi people say not even to ask from live people .......Wallah........
talk Available on this link