Daawat e emaan-o-amal
(Umoomi
bayaan)
(Hazrat
maulaanaa mohammad yousuf saahab ki ek taqreer)
Zilaa
bastee ke ek ijtemaa se waapas hote hue hazra maulaanaa mamdooh 29/may 1962 ko
luckhnow tashreef laaye aur us din yahin qeyaam farmaayaa - subah 8 baje ke baad yahaan ke tableeghi markaz mein aap ne ek aam
ijtemaa ko khitaab farmaayaa - is naa
cheez ne maulaanaa ki taqreer sunne ke saath saath qalamband karne ki koshish
bhi ki thee - isi ko mai ne naazreen
“alfurqaan”ke liye mandarjaa zeil mazmoon ki shakal mein murtib kar diyaa h ai
– ab ye jis shakal mein naazreen ke saamne hai hazrat mamdooh ki taqreer to
nahin hai , lekin ye woh zaroor hai jo
main ne samjh kar adaa karne ki koshish ki hai - jahan tak musjh se ban padaa , main ne hazrat
maulaanaa ke andaaz ko bhi bibahne ki koshish ki hai – bahar-e-haal ab his
soorat mein is ko ishaa-at ke liye de rahaa hoon , iskaa zimmedaar main hoon –
(khaksaar muhammad naqee faarooqi)
Khutbaa
masnoonah ke baad
Deenee
bhaiyo aur dosto:
Allah taalaa
kaa qaanoon hai ke is dunyaa mein jo koyee jis maqsad ke liye bhi is ke tareeqe
par mehnat karega , use woh maqsad kisi na kisi darjah mein zaroor haasil hogaa
– ab jo shakhs dunyaa ki ksisi cheez ko maqsad banaa kar dunyawee tareeqe par
iske liye mehnat kare , Allaah taalaa jis had chahte hain usko woh cheez ataa
farmaa dete hain , aur jo shakhs aakhirat ko mauzoo-o-maqsad banaa kar iske
liye sahih mehnat kare , usko Allaah taalaa aakhirat ki nematein bharpoor inaayat farmaayenge aakhirat ki
mehnat ke 2 darje hain-
1- ek ye ke
aadmi poori zindagi to is tarah na guzaare
jis tarah aakhirat ke taalib ko guzaarani cahahiye aur apne aap ko deen kaa pooraa pooraa taabe
to na banaaye magar kcuhh kaam Allaaah ki razaa waale kare, iski misaal us
shakhs ki see hai jo ksisi kaarkhaane mein thodaa saa hissaa daal kar shareek ho jayee , ye aadmi
kaarkhaana mein hissa daar to zaroor ho jaataa hai lekin ise apne hisse kaa
nafaa bhi jab hi milegaa jab kaarkhaana kaa hisaab ho aur munaafe ki taqseem
kaa waqt aaye , darmiyaan mein agar ise zaroorat ho tab bhi nahin mil saktaa,
hattaa ke agar apni ksii zaroorat ke liye apnaa sirmaayaa hi ismein se
nikaalnaa chaahe to usko nikalwaanaa bhi
iske ikhteyaar mein nahi hai , isi tarah
jo shakhs aakhirat ke kcuhh aamaal kartaa hai ke nematon mein hissaa dar to
zaroor bangayaa lekin is hisaab mein
isko usi waqt kuchh milegaa jab aakhirat
mein poori zindagi kaa hisaab kitaab hogaa aur jo shakhs apnee poori zindagi
deen ke tahat kar de aur apne har kaam mein Allaah ki razaa aur aakhirat ko
saamne rakhe , iski misaal us shakhs ki see hai jo apne zaati sarmaayaa se
apnaa karkhaanaa qaaim kare , woh jab chaahe kaarkhaanaa ke munaafe mein se aur
asal sarmaayaa mein se bhi nikaal saktaa hai –
Momin kaamil
kaa haal hai ha wo apne eemaan aura mal kaa phal aakhirat se pahle dunyaa mein
bhi paataa hai aur Allaah taalaa isko is dunyaa mein bhi “hayat-e-taiyabah
“ataa kartaa hai woh duaa kar ke bhi Allaah taalaa se apne masaail hal karaa
letaa hai – Allaah aur uske rasool ki asal daawat isi darje ke liye hai-
"یا ایھااللذین اٰمنواد خلو فی
السلم کافۃ"
Ae eemaan walo; poore poore islaam mein aajao aur apni
poori zindagi ko khudaa ki farmaan bardaari mein de do)
Jo log aisaa kareinge unke liye Allaah kaa waadah
hai ke Allaah taalaa ghaib se unke masaail hal karegaa –
"ومن یتق
اللہ یجعل لھ مخرجا ویرزقھ من لا یحتسب"
Zindagi ke masaail ke liye mehnat ke 2 tareeqe hain
–
1- ek tareeqaa ye hai ke is kaainaat ki jin
cheezon se masaail hal hote naza aayein barah-e-raast in cheezon par hi mehnat
ki jaaye jaise ghallaa haasil karne ke liye zameen par (yaani ziraa-at pr) mehnat ki jaaye – daulat haasil karn ke liye
dukaanon par (yaani tijaarat par) mehnat kee jaaye – yaani jo chee is dunyaa
mein jhaan se haasil hoti huee nazar aaye , uske haasil karne ke liye bas isi
shai par mehnat ki jaaye – ye tareeqaa aam insaanon kaa balke haiwaanon kaa bhi
hai - dunyaa ke saare haiwaanaat kaa
yahi haal hai ke unko jo cheez jahaan se nikalti huee dikhaayee deti hai usko
waheein se haasil karne ki woh koshish karte hain uske aage peechhe woh kuchh
nahin jaante __
2- doosraa tareeqa anbiyaa alaihimussalaam aur
unke motabaeen kaa hai woh ye yaqeen rakhte hain ke sab kuchh Allah ke
qabzaa-o-ikhteyaar mein hai aur uske zer-e-hukm hai ghallah jo zameen se
nikaltaa huaa dikhaayee detaa hai woh Allaah ke hukm se nikaltaa hai-
“ الزارعوننحن
ام عونھ
تزر انتم “
Sehat-o-shifaa jo
bazaahir do use haasil hoti huee maloom hai dar asal Allaah ke hum se haasil
hoti hai –
"واذا
مرضت فھو یشفین"
Isee tarah jo
nafaa jo bazaahir tijaarat aur dukaan daari se haasil hota huaa nazar
aataa hai woh Allaah hi ke hum se miltaa hai , agar Allaah na chaahe to na mile
–
Algharz is kaainaat ki kisi cheez se kuchh hotaa
huaa nazar aata hai , anbiyaa
alaihimussalaam ne batlaayaa ke woh dar asal is cheez se nahin hotaa , balke
Allaah ke hukm se hotaa hai –
(قل االلھم مٰلک
الملک تؤتی الملک من تشاءوتنزع الملک ممن تشاء وتعزمن (تشاء وتذ ل من تشاء بیدک
الخیرانک علیٰ کل شیء قدیر
Izzat aur zillat ke maailk
khudaa hain
is liye
unkaa aur unke maanne waalon kaa tareeqaa ye hai ke woh tamaam masaail ki
kunjee Allaah taalaa ke haath mein yaqeen karte hue un aamaal-o-ikhlaaq par zor
dete hain jin se Allaah taalaa ki razaa waa bastaa hai woh poore yaqeen ke
saath kahte hain ke Allaah ki razaa waale aamaal-o-ikhlaaq ikhtiyaar karo taa
ke iraadah-e-ilaahiyaa tumhaare masaail ke hal ki taraf motawajjah ho , is liye
kabhi kabhi to woh zaahiree aur dunyawee asbaab ko haath lagaaye beghair hi
bilkul mojizaanah taur par Allaah taalaa se badee badee tabdilyaan karaa lete
hain - masalan hazrat nooh alaihissalaam
aur un par eemaan lane waalon ko jab unki qaum ne bahut sataayaa aur unpar
arsah hayaat tang kar diyaa to unhon ne bas Allaah ki janaab mein haath uthaaye
aur poori qaum ki tabaahi maangi –
"رب انی مغلوب فا نتصر رب لا تزر
علی الارض من الکافرین دیارا"
Allaah taalaa ne ek sakht tabaah kun sailaab bhejaa
jisne ek zaalim ko bhi zindah na chhodaa –
"فاغرقنٰھم اجمعین۔ وقیل بعد القوم الظالمین "
Isee tarah jab hazrat moosaa alaihissalaam aajiz
aagaye to unhon ne firon aur uski hukoomat kaa zor todne ke liye koyee dunyawee
aur maadeer to nahi kee , na unke haalaat aise the balke Allaah taalaa ki
qudrat aur taaqat par kaamil yaqeen karte hue namaazon ke baad duaa kee ke ;
firon jis daulat-o-hukoomat ke bal par muzaalim dhaa rahaa hai , aur tere
bandon ko teree bandagee ke raastah se rok rahaa hai , Ae Allaah ; too us
maal-o-daulat aur taaqat-o-hukoomat ko mitaa de aur jhaadoo pher de—
(ربنا انک اٰتیت فرعون
وملاہ زینۃ و اموالا فی الحیوٰۃ الدنیا
ربنا لیضلو عن سبیلک ربنا اطمس علیٰ اموالھم واشدد علیٰ قلوبھیم فلا یؤمنو
حتیٰ یروالعذاب العلیم)
Isee tarah quam-e-samood,qaum-e-aad,quam-e-madyan,qaum-e-loot
ye sab bhi baraah-e-raast Allaah taalaa ke hukm se tabaaho huee in , unko
khatam karne ke liye koyee dunyawee aur maadee koshish unmein aane waale
paighambaron ne aur unke saathiyoun ne nahi kit hi - isee tarah hazrat ibraaheem alaihissalaam ne
jab apni biwee aur nau maulood bachche hazrat ismaaeel alaihissalam ko Allaah ke hukm se us waadee ghari zee
zaraa mein chhodaa , jis mein insaani zindagi kaa koyee saamaan nahin thaa ,
hattaa ke paani kaa ek qatrah bhi nahi thaa to un ke liye hazrat ibraaheem
alaihissalaam ne saamaan hayaat paidaa karne ki koyee dunyawee aur asbaabi
koshish nahin kee balke bas apne maalik aur parwardigaar se duaa kee ."ربنا انی اسکنت
من ذریتی بواد غیر ذی زرع عند بیتک المحرم ربنا لیقیموالصلٰوۃ فااجعل افئدۃ من
الناس تقوی الیھم ورزقھم من الثمٰراۃ لعلھم
یشکرون)
لاالٰہ الااللہ
Allah taalaa
baraah-e-raast apni khaas qudrat se unke liye zamzam kaa chashmaa jaaree kiyaa
jis kaa paani aaj bhi mashriq-o-maghrib tak piyaa jaataa hai aur us be aab-o-gayaah waadee ko aisaa markaz
banaa diyaa ke har taraf se khaane peene ki cheezein wahaan pahunchne lagein
aur aaj tak pahunch rahee hain –ye sab kuchh Allaah taalaa ne hazrat ibraaheem
alaihissalaam ne uske liye duaa ke siwaa koyee asbaabi mehnat nahin kee thi-
Aur kabhi
aisaa bhi hotaa hai ke ambiyaa alaihimussalaam aur unke motabaeen Allaah hi ke
hum se asbaab ke raastaa se bhi mehnat karte hain – lekin is mehnat mein bhi
inke dil ki nigaah rabb-ul-asbaab hi par jamee hoti hai - woh yaqeen rakhte hain aur zabaan se kahte
bhi hain ke jo kuchh ham kar sakte hain woh Allaah ke hukm se kar rahe hain aur
kareinge lekin asal karne waalaa Allaah
hi hai wajood mein wahi aayega jo uskaa faislaa ho—
Hamaare dil mein ye
baat baith jaaye k asal karne waale Allaah hain
Ghazwaye
badar se lekar fatah-e-makkah tak jitney ghazwaat hue un sab mein rasoolallaah
sallallaahu alaihi wasallam aur Aaap ke sahaabaa keraam(R A) ne imkaan bhar asbaabi jadd-o-jehad
bhi ki aur jo kuchh us waqt kar sakte the woh sab kuchh kiyaa lekin har lamhaa
dil is yaqeen se maamoor rahaa ke asal karne waalaa Allaah taalaa hi hai jo
kuchh hogaa use ke iraadah aur faislaa se hogaa chunanchahtamaam ghazwaat mein
jab Aap ko fatah haasil huee Aap sallallaahu alaihi wasallam ne Allaah taalaa
ki hamd-o-shukr ke saath bar bar iskaa
eilaan farmaayaa ke jo kuchh huaa hai Allaah ki madad se balke sirf usee ke
karne se huaa hai –
Bahr-e-haal
ambiyaa alaihimussalaam aur unke saathiyoun kaa tareeqaa ye hai ke woh aakhirat
aur jannat ki tarah dunyaa ki cheezon ke baare bhi yaqeenkarte hain ke unkaa
denaa na denaa Allaah ke haathon mein hai -
is liye yahaan kee cheezon ke liye bhi
unki asal aur awwaleen mehnat Allah ki razaa waale aamaal par hoti hai
- khudaa se ghaafil hokar woh dunyaa ki
kisi cheez par mehnat qatan nahi karte
ambiya-o-siddeeqeen aur shohdaa-o-saaliheen kaa tareeqaa yahee hai aur isee
tareeqe se Allaah ki madad ke darwaaze
khulte hain-
Dunyaa ki
cheezon ke liye baraah-e-raast sirf in cheezon par mehnat karnaa jaisaa ke main
ne kahaa aam insaanon kaa balke aam jaanwaron kaa tareeqaa hai unke paas apne
tajurbe aur mushaahide ke siwaaa ilm-o-yaqeen ka koyee zariyaa nahi hai aur
hamaare paas haqeeqi ilm aur yaqeen kaa zariyaa ambiyaa alaihimussalaam ki ittelaaaat hain - kaainaat mein se cheezon kaa nikalnaa jo ham
ko nazar aataa hai ambiyaa
alaihimussalaam لاالٰہ الااللہ ke
zariyaa uski nafee karte hain woh farmaate
hain ke ;
“cheezon ka wajood nazar aane waali
cheezon se nahin hai . balke Allaah ke hukm se hai , jo nazar nahi aataa” –
Woh farmaate hain ke : asal woh nahin
hain jo aankhon ko nazar aarahaa hai , balke Allaah kaa woh hukm aur iraadah
hai jo nazar nahin aarahaa - yahee
eemaan bilghaib hai, is liye ambiyaa alaihimussalaam par eemaan lane waalon kaa
tareeqaa qiyaamat tak ke liye yahee honaa chaahiye ke inki nazar mein asal
ahmiyat ashyaa waali mehnat kee na ho , balke us se ziyaadah fikr is eemaan aur
in aamaal-o-ikhlaaq ki ho jin par Allaah taalaa ki madad hoti hai –
Aaj musalmaanon ki pareshaani kaa sabab kiyaa hai?
Badqismati se is waqt musalmaanon kaa haal ye hai ke
apne masaail ke liye inkee saree
mehnatein is tareeqe par ho rahi hai jo aam insaanon aur jaanwaron kaa tareeqaa
hai - hamaaraa kahnaa ye hai ke
musalmaan is tarz-e-amal ko badlein aur rasoolallaah sallallaahu alaihi
wasallam aur digar ambiyaa alaihimussaalaam aur unke motabaeen kaa tareeqaa ikhtiyaar karein –
Us tareeqaa par mehnat karne se Allaah
ki ghaibi taqatein saath ho jaati hain
ye wo taaqatein hain jo roos yaa
America ke aaitam bamon ya raakiton se bhi shikasht nahin khaa sakteein balke ye raaket aur aaitam bam Allaah ki ghaibi
taaqaton ke muqaable mein machhchhar aur makhkhi ki tarah be haqeeqat hain – jo
log Allaah ko aur uski taaqaton ko nahin jaante unko ye baatein ajeeb see
maaloom hongi , lekin haqeeqat bilkul yahi hai
( وماقدرا للہ حق
قدرہ والارض جمیعا قبضتھ یوم القیمۃ والسموت مطویات بیمینھ سبحانھ وتعالی عما
یشرکون ،انما امرہ اذا اراد شیئاان یقول لھ کن فیکون
Musalmaan jab rasoolallaah sallallaahu alaihi
wasallam aur digar ambiyaa alaiimussalaam waale is tareeqaa ko ikhtiyaar karne
kaa faislaa kareinge , to sab se pahla kaam ye hogaa ke woh apne andar ke
yaqeen ko theek karein aur cheezon se aur madah se kuchh hone ke bajaaye Allaah
ke hukm se hone kaa yaqeen paidaa karein, ye yaqeen is zamaanah ke haaltaat
mein khaas mashq aur mujaahidah ke beghair aur dunyawee inhamaak aur maadiyaat
ki mashghooliyaat mein kami kiye beghair haasil nahin ho saktaa –
Iske ilaawah bhi zindagi ke naqshe mein bahut bade
tabdeelyaan karnee padeingi - nafs ki
khaahish ke bajaaye Allaah ke ahkaam ke tehat zindagi guzaarni padegi - sahaabaa keraam R A ki zindagi ke naqshaa ko
saamne rakh kar tai karnaa padegaa ke zindagi mein se kitnaa waqt musalmaan kaa
kamaane mein lagnaa chaahiye aur kitnaa
ibaadat aur taaleem-o-ta-allum mein aur kitnaa zindagi ko sahih karne waale
mashq-o-mehnat mein?
Phir kamaayee ko Allaah ke ahkaam kaa paband karnaa
padegaa ,rishwat chhodni padegi , ziyaadah nafaa haasil karn ke liye jhoot jiskaa ab aam riwaj ho gayaa hai bilkul chhodnaa padegaa - iske ilaawah jo naa jaaiz taur tareeqe aaj
kal kamaayee mein aam taur se raaij hogayee hain in sab ko chhodnaa padegaa
- phir iski wajah se kamaaiyoun mein
kami aayegi - isko bhi bardaasht karnaa
padegaa - phir ye bhi tai karnaa hogaa
ke apni kamaayee mein se kitnaa apne
ooper kharch k iyaa jaaye aur kitnaa Allaah ke doosre zaroorat mand bandon par
;
Aaj haalat ye hai ke jis shakhs ki kamaayee
ziyaadah hai woh yaa to qaroon ki tarah apnaa khazaana badhaaye jaa rahaa hai
yaa aiyaashon ki tarah apni fuzool kharchiyoun mein izaafah kiye jaa rahaa hai
, ek makaan maujood hai to us se aali shaan doosraa makaan banaanaa chaahtaa
hai sawaaree ke liye ek motar maujood hai to doosree us se badhyaa khareedna
chaahtaa hai - huzur sallaallaahu alaihi
wasallam dunyaa se in buraaiyoun ko mitaane ke liye aaye the , jab musalmaan
apni zindagi huzur sallallaahu alaihi wasallam ke tareeqaa par lane kaa faislaa
kareinge to unhein ye karnaa padegaa ke khud chhote maamoolee makaan mein
guzaaraa karein aur apni faazil kamaayee se Allaah ke be ghar bandon ke liye
makaan banwayein , khud saadah aur maamoolee khaayein aur is tarah jo bachat ho
us se un bhookon kee rote kaa intezaam karein jin ke pass pet bharne kaa
saamaan nahi hai - apne beton aur
betiyoun ki shaadi mein huzur sallallaahu alaihi wasallam ke tareeqee par kam
se kam kharch karein- aur jin ghareebon
ki betiyaan naadaaree ki wajah se ghar batihee huee hain apni kamaayee se unki
shaadiyoun ka band-o-bast karein – phir un maamlaat mein muslim aur ghair
muslim ki bhi tafreeq nahin hogi , Allaah taaalaa ne ye huqooq sab haajat
mandon ke liye rakhe hain – is liye ye sulook sab ke saath karnaa hogaa-
Apni zindagi mein huzur ke tareeqa ko qaaim karein
Aaj maal-o-daulat
ke baare mein aur kamaayee aur uske kharch ke maamlah mein hamaaraa
tareeqaa hazrat mohammad sallallaahu alaihi wasallam waalaa tareeqaa nahin
hai abu bakar(R A) -w-umar(R A) waalaa tareeqaa nahin hai balke yahoodiyoun
aur mahaajanon waalaa tareeqaa hai jis par Allaah taalaa ki taraf se laanat aur
ghazab kaa faislaa ho chukaa hai – algharz hazrat mohammad sallallaahu alaihi
wasallam ke tareeqe par aane ke liye musalmaanon ko apni pooree zaahree aur
baatnee zindagee kaa naqshaa badalnaa hogaa aur us sab ke saath eemaan-o-saaleh
aur ikhlaaq waalee zindagi ko dunyaa mein phailaane aur furoogh dene ke liye
mehnat-o-mojaahidah bhi karnaa padegaa aur is mein niyat sirf Allaah ki razaa
aur uske bandon ki khair khaahi aur nafaa resaani ki hogi jab jaakar zindagi
woh banegi jisko lekar hazrat mohammad sallallaahu alaihi wasallam dunyaa mein
aaye the –
Ye zindagi agar kuchh afraad ikhtiyaar kar leinge
to Allaah taalaa unke infiraadi masle is dunyaa mein bhi hal farmaayegaa aur
aakhirat mein bhi unko khaas-ul-khaas nematon
se nawaazaa jaayegaa ,aur agar ye zindagi musalmaanon ki ijtemaaee
zindagi ban jaaye aur unkaa muaashirah us rang mein rangaa jaayegaa to Allaah
taalaa inke ijteemaaee masaail bhi apni khaas qudrat se hal karegaa jin ke
dilon mein unkee dushmani hai ya to unke dost aur fidaayee banaadiye
jaayeinge , aur jo uske baad bhi
dushmani par qaaim rahe to ya to tabaah-o-barbaad kar diye jaayeinge , ya
zillat kaa azaab un par musallat hogaa
yahee Allaah kaa waadah hai aur
yahee sunnatullaah hai –
"فلن تجد لسنۃ اللہ تبدیلا ولن
تجد لسنۃ اللہ تبدیلا"
Ham musalmaan isi zindagi ke haasil karne aur
apnaane ki daawat dete hain, na sirf is liye ke inke maujoodah
masaail-o-mushkilaat hal hon balke is iye ke dar asal yahee maqsad takhleeq hai
aur isee ke liye tamaam ambiyaa alaihimussalaam ki bhi bosat huyee –
Hamaaraa eemaan hai ke agar ham ne rasulallah
sallallaahu alaihi wasallam waalaa ye
raastah ikhtiyaar kiyaa to dunyaa ke bade se bade taaqatein hamaare saamne
jhukne par majboor hongi , aur dunyaa kaa har maslaa hamaare maslaa ke taabe
kar diyaa jaayegaa - Allaah taalaa ke
wade mulk-o-maal par nahi hain balke eemaan aura amal-e-saaleh par hain ,
isliye ambiyaa alaihimussalaam aur unke motabaeen ke nazdeek sab se aham aur
muqaddam eemaan aur aamaal ki durustee ki fikr aur jad-o-jehad hai khaas kar
hamaari kaamyaabi aur falaah isee se waabastaa hai - masjidon ke meenaaron se paanchon waqt rasoolallaah sallallaahu alaihi wasallam ki ye daawat aur pookaar aaj bhi dohraayee
jaati hai ke ;
حی علی
الصلاۃ : حی علی الفلاح
(namaaz ko aao , yahan tumhaari falaah kaa saamaan
hai , isko yahaan masjid mein aakar haasil karo)
Masjid dar asal eemaan haasil karne ki jagah aur
eemaani zindagi ki taaleem-o-tarbiyat kaa markaz tha wahaan har waqt
eemaan afroz maahaul aur eemaan
aafreein tazkire rahte the , aur namaaz
Allaah taalaa ke saath zindah ta-alluq qaaim karne aur pooree zindagi mein
yaani zindagi ki har naql-o-harkat mein Allaah taalaa ki farmaan bardaari aur
hazrat mohammad sallallaahu alaihi wasallam
ki pairwee ki mashq-o-tarbiyat ka
ek nezaam thaa lekin ab masjid mahallaa
ke sarmaayaa daaron ka ek taabedaar idaarah hai
kiyoun ke mo-azzin aur imaam saahab ko wahee tankhaah dete hain aur
doosre intezaamaat bhi wahee karte hain -
is liye wahaan bhi inhin ki chaltee hai
aur is liye qudratee taur par masjidon mein bhi inhin kaa mizaaj aur tareeqaa muta-addi ho jaataa hai – ab
masjidon aur namaazon ke saath logon kaa ta-allauq sirf itnaa hai ke ghadee
dekh kar chand mint ke liye aate hain aur jin taqaazon aur mashghalon se nikal
kar aaye the bas jaldee jaldee be jaan
qism ki chand rik-atein padh kar apne
inhin taqaazon aur mashghalon mein waapas chale jaate hain - mai ye nahi kahtaa ke ye masjidein ab
masjidein nahin hain aur namaazein
namaazein nahin hain , haan ye kahtaa hoon ke in masjidon aur namaazon
se Allaah taalaa ke saath zindah
ta-alluq aur woh eemaani zindagi
haasil nahin ho rahi aur nahin ho saktee
jsi se hamaari falaah waabastaa hai aur jis ke liye ham ko
حی علی
الفلاح" “ kah kar pookaaraa jaataa hai –
Huzur sallallaahu alaihi wasallam ne ham ko kisee
mulk yaa hukoomat ke sahaare nahin chhodaa tha balke bataayee thaa ke tumhaaree
asal taaqat eemaan aur ikhlaaq hai , tumhaaree kaamyaabee inhin se waabastaa hai aur
eemaan-o-aamaal-o-ikhlaaq paidaa karne aur unkee tarbiyat haasil karne ke liye
Aap sallallaahu alaihi wasallam masjid ko ek markaz banaa gaye the aur apnea mal se iskaa ek khaas maahaul aur
naqshaa bhi banaa gaye the jo Aap sallallaahu alaihi wasallam ke zamaanah mein masjid-e-nabwee(S) kaa maahaul
aur naqshaa thaa , aur baad mein hazraat khulfaaye raashid bin(R A) ke zamaanaa mein bhi wahee maahaul aur
naqshaa rahaa –
Ham is jadd-o-jehad ke zariyaa jis kaa naam
tableegh pad gayaa hai yahee koshish karna chaahte hain ke masjidon ka phir
wahee maahaul-o-naqshaa bane jo
masjid-e-nabwee sallallaahu alaihi wasallam
ka thaa - wahaan eemaani tazkire
aur eemaani majlisein hoon taaleem-o-ta-allum
ke halqe hon zikr-o-ibaadat –o-khashyat-o-anaabat ki fizaa ho, dinee taqaazon ki fikrein aur unke baare mein
mashware hon dinee jadd-o-jehad aur
dinee taqaazon ke liye naql-o-harkat kaa woh markaz hon –
Algharz huzur sallallaahu alaihi wasallam ke
zamaana-e-mubaarak mein masjid-e-nabwee(S)aur doosree masjidon mein 24 ghante
jo kuchh hotaa thaa aur jo nizaam chaltaa thaa ahee hamaaree masjidon mein huaa
kare lekin ye jab hee ho sakega jab masjidon waale is zindagi aur is naqshe
ke aadi ban jaayeinge aur ye jab hi
mumkin hai jab log lambe waqton ke liye apne gharon aur mshghalon se nikal kar is zindagi ki mashq aur tarbiyat
haasil karein aur doosron par bhi is ke
liye mehnat karein—
Ham bas isee kee daawat dete hain na ham apnee taraf bulaate hain na apnee
qaaim ki huyee tanzeem aur paartee mein shaamil hne ke liye kahte hain balke
mashq aur mujaahidah ke zariye huzr sallallaahu alaihi wasallam kee laayee
huyee eemaani zindagi haasil karne aur dunyaa mein usko furoogh dene ke waste
mehnat karne kee daawat dete hain –
فبشر عبادی الذی
یستمعون القول فیتبعون احسنھ
اولئک الذین
ھداھم اللہ واولٰئک ھم اولوالالباب ۔
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