answers to salafis allegations on Tablighi Jamaat Aqeedah Tasawwuf Taqleed

Many people ask from us that what should be the response to following Questions and Allegation.

First Set of Question
By Some Salafi* Brothers (The misguided and ignorant Salafis, not by all salafis) who  do following Allegations on Tablighi Jamaat.
1.The founder of this Jamaa’ah was a grave worshipper.(Nauzubillah)
2. Tablighi Jamaat are Quboori the grave Worshipper (Nauzubillah)
3. Tablighi Jamaat teaches Shirk (Nauzubillah)

Markaz Nizamuddin stand is very clear and well known for these allegation i.e to do Sabr and to pray for Hidayat of the these people.

My response as blogger in my personal capacity. 
1. Tell the allegation doer, "Is he/she ready to face consequences of allegation in Qiyamah. It is not that he take it back but he should have to make istighfar,and seeking pardon from the slaves of Allah and may be recitation of Kalima again to be Muslim again. What they have said is indeed something extremely grave without knowledge. 


Second Set of Question 
By Some other Salafi Brothers (Who have difference of opinion with mainstream Ahle Sunnat Wal Jamaat but no one should claim them misguided.)

4. The founder of this Jamaa’ah was a follower of the Fiqh of Imam Abu Haneefa. As following a Mazhab is wrong .so he was not from Ahle sunnat.
(Yes he followed Fiqh of Imam Abu Haneefa as he was ahle sunnat wal jamaat. And following one of four Imam is established way of Ahle Sunnat Wal Jamaat Scholar. For detail click here.)


5. The founder of this Jamaa’ah believed in taking Waseela of prophet sallallahu Alaihi Wasallam after his death.So he is not Ahle Sunnat.
(Yes he believed in it as he was ahle sunnat wal jamaat. And there is proof from Sound Sunnah for it and a great Majority of Salafus Salehin Scholars believed in it.)  For detail click here.)

6.The founder of this Jamaa’ah believed in special life of prophet sallallahu Alaihi Wasallam after his death.So he is not Ahle Sunnat.
(Yes he believed in it as he was ahle sunnat wal jamaat. And there is proof from Quran and Sound Sunnah for it and a great Majority of Salafus Salehin Scholars believed in it.)  For detail click here.)

7. The founder of this Jamaa’ah was a soofee.So he is not Ahle Sunnat.
(Tasawwuf is a science to achieve Ihsan and Tazkiya.  Yes he was in the field of Ihsan o Tazkiya (Tasawwuf) as he was from ahle sunnat wal jamaat. And there is proof from Quran and Sound Sunnah for Tasawwuf and a great Majority of Salafus Salehin Scholars believed in it.)  For detail click here.)
Some people are infamous for doing wrong on the name of Tasawwuf but Tablighi Jamaat is free from wrong form of tasawwuf and all muslims should do effort to purify tasawwuf as it is very good science to achieve akhlaq, ikhlas, zuhad, sabr, qinayat and all these qualities are desired in Quran and Hadith.


8. The founder of this Jamaa’ah believed in Kashf and Karamat e Aulia.
(Yes he believed in karamat and Kash as he was ahle sunnat wal jamaat.Even Ibn Taimiyyah believed in Kashf and Karamat  For detail click here.)

9. The founder of this Jamaa’ah was an Ashari-Maturidi in Aqeedah. As being Ashari- Maturidi is wrong .so he was not from Ahle sunnat.
(This question is  related with the explanation (if any) for attributes of Allah.The answer will depend on what do you mean by being Ashari. The Ahle Sunnat Wal Jamaat has a middle path and following is the established way of Ahle Sunnat Wal Jamaat Scholar. 

For Attributes for Allah like Waj (Face) Yad (Hand) The best and most appriporiate is manahaj of Salaf that it should be believed without Taweel means only this much to be told that Attribute yad, waj, istiwa alal arsh are proven but it reallity/kifayah is unknown, It is Only known  to Allah.This was position of Salaf. 

Later on some sect came into existence and started telling meaning of these words in a way that warranted the understanding that Allah must have a body like Human/Likened Allah to creastion (Nauzubillah)

Thats why Later Islamic Scholars did explained meaning in a way that is appropriate and donot bring any disrepute to Allah. So it is not appropriate labeled those later scholars as deviant (As they used this only to quell the Fitnah of Deviated Mushabiah Sect)

For detail read this book.)

[DOWNLOAD]

https://ia601506.us.archive.org/26/items/SalafiAshariAqeedahDifference/salafi%20ashari%20aqeedah%20difference.pdf

[DOWNLOAD]

https://ia601506.us.archive.org/26/items/SalafiAshariAqeedahDifference/salafi%20ashari%20aqeedah%20difference.pdf

To continue ..........................................

Summary of Article

Alahamdulillah for the Tabligh Jamaat. Tabligh Jamaat is one of the Jamaat working for Islam. It is 100% sure that most of the allegations have mentioned is 100% wrong. People think they can say any lies about Tabligh Jamaat because the scholars of Tabligh will not reply them back or come for debate for these accusations. The effort is clear as the day to witness and you will not find any grave worshipers amongst them if you travel east and west with them. Also their scholars are afraid of themselves than others. Because this was the condition of Salaf Salihoon. They feared themselves to be in danger while having a faith as strong as mountains, they thought others to be good. Now these lies are created by those who thinks just the opposite. They did not even spend a day with them and they cook these lies. May Allah guide them and forgive them.

 I myself have spent some of my time in the Path of Allah and it did help me Alhamdulillah.. Shaikh Umar Palanpoori (r.a) once said to Arabs, In India we are called as Wahhabis, Arabs call us as Sufis. We have none but Allah. At personal level you will witness Allah's help and it's path to build Yaqeen in Allah and hereafter. It's a path to forsake Shirk and build Tauheed. Even for a small matter, you become one who turns to Allah before you turn to anyone else. Shaikh Muhammad Ilyas (r.a) is far away from what you have accused. His Tarteeb (system) in the field of Da'wa is accepted because that have closer to the efforts of our beloved Prophet (s.a.w) than many other efforts we see nowadays. Be it, debates, lectures, CDs, TV Shows etc etc. 
Most of the things are well explained in the Arab's personal site http://www.binatiih.com (There is no official website/office or any registered things in the name of TJ). I also have put some of the videos of Arabs scholars also here http://www.youtube.com/ismaileliat 

(Summary Taken with some edition from http://www.youtube.com/ismaileliat  with Jazakallah o Khair

What is Hasan Hadith Criteria and Definition Ruling Permissible authenticity Saheeh

A hasan hadeeth has the same conditions as Sahih Hadith that is except the comprehensive ability of the narrator might be dhaeefer then that of a sahee hadeeth. 

The criteria for authentic Sahih Hadith

1) A continuous unbroken chain to Rasulullaah sallallahu alaihi wasallam

 2) The narrator must be trustworthy.

 3) The comprehensive ability of the narrator is faultless.

 4) The hadeeth is free from irregularities.

 5) The hadeeth is free from any deficiencies. That is why a hasan hadeeth is not regarded as sahee nor is it regarded as dhaeef.

There is a form of hasan hadeeth which is actually a dhaeef hadeeth that has increased in strength due to it being narrated via many different chains.

 Those ahaadeeth which are dhaeef are categorized as dhaeef, this has varying levels, the lowest of which is maudhoo-fabricated.

There is no difference In Opinion regarding the permissibility of citing 'a sahee or hasan hadeeth as proof. This can be used as proof in any aspect of Deen.

The Hadith of one Huqub Fazail e Amaal Fabricated Hadith Discussion Allegation answer

 The Quantity of One HUQUB and its Hadith Discussion 

It has been narrated that Rasulullaah sallallahu alaihi wasallam  has said ..that person who delays his salaat until the time of that salaat has passed, thereafter performs his salaat. He will be punished ill Jahanam for a period of one 'huqub' A 'huqub is a period of 80 years, each year is of 360 days and each day is equal to a thousand years.

The reason why I have chosen this hadeeth is that this has been a common target for all critics, in Hadhrat Sheikh's R A lifetime as well as after; many objections have been raised against this hadeeth. After quoting it Hadhrat Sheikh R A himself said,

 "I did not find this hadeeth in any of the hadeeth books that I have, except that it is mentioned in <Majaalisul Abraar', which has been praised by one of our mashaikh-spinual elders, Shah Abdul Aziz Dehlwi R A .

Hadhrat Sheikh R A knew that this will not suffice, that is why, because in the above mentioned hadeeth a severe admonishment has been mentioned for delaying salaat till after its stipulated time, he added:

 "In ‘Tafseer Ibn Katheer' it is mentioned. under the commentary of the verse "Destruction be on those performers of salaah! Who neglect to perform their salaat" from Ibn Abbaas R A  ( which is hukman marfoo'a-conftrmed order) "In Jahanam there is a pit, from which Jahanam itself seeks refuge 400 times a day. This is for those who do so for show from the Ummat of Muhammed sallallahu alaihi wasallam  . he then quotes an extract from 'Quratul ooyoon' from Ibn Abbaas R A that it is the dwelling of those who delay salaat until its time has passed.

 This same theme has been narrated from Sa'ad bin Abi Waqqaas R A marfoo'an (narrated without gap). Haakim and Baihaqi both said that it is sahee mowqoofan. ( narrated realiblywith out gap)

 All of these proofs together make it clear, that a severe punishment in Jahannam has been prepared for those who are negligent in their salaat, reading it after its time has expired, even if one huqub is not explicitly been proven.

That is why, when a few people advised Hadhrat R A  to exclude this hadeeth, Hadhrat R A replied "This incompetent one has still not understood the reason why this hadeeth should be removed" ('Kutube Fazaail par ishkalaat) 

Fabricated Hadith and Contradiction between Quran and Hadith

The unsound claim by Layman on Hadith

A certain person still wrote a very Vicious letter to Hadhrat Sheikh R A stating that this hadeeth is completely fabricated, entirely contradicts the ayats of the Quraan Kareem 

"And your Rabb has said ask of me and I will accept ...  "When my servants ask from Me then indeed i am near,. ," and also against reason, that it creates a poor opinion of Allaah Ta'ala etc.

Hadhrat Sheikhul Hadeeth R A very calmly gave an explanatory reply, 

"You have said there is open contradiction between the Quraan and this hadeeth, whereas to me the thought of it is also impossible. You have stated this hadeeth is fabricated, as yet I have not found any reference stating the same.

" For more detail on this reply please refer to 'Kutub Fazaail Par Ishkaalaat aur unke jawaabaat (p139-154 and p170-184)

(Taken from book Objection on Fazail e Amaal A basic Analysis https://archive.org/details/ObjectionOnFazail-E-Amaal-ABasicAnalysisByShaykhAbdullahMaroofi

Sheikh Tauseefur Rahman Bayan Munazra TABLIGHI JAMAAT FAZAIL E AMAAL

Fazail e Amaal par Waswasa (Niche Level ke Banawati ilzamat) Part 6 (Shaik Abu Yazeed Qurtubi Rh. ka Waqiye) ki Tahqeeq.

TAKEN WITH JAZAKALLAH FROM  HTTPS://ULAMAEHAQULAMAEDEOBAND.WORDPRESS.COM/
 HTTPS://ULAMAEHAQULAMAEDEOBAND.WORDPRESS.COM/CATEGORY/ARTICLES-ON-GM/DIFA-E-FAZAIL-E-AMAAL-TABLEEGHI-JAMAAT/
SHUKURIA AHMEDBHAI

Aiteraaz : Tausif Ur Rehman Sahaab Ne Shaik Abu Yazeed Qurtubi Rh. Ke Waqiye Par Aiteraaz Kiya Aur Ilzaam Lagaya Ke Ulama E Deoband Ka Aqeeda Hai Ke Auliya Allah Ko Ilm E Ghaib Hai. (Nauzbillahi Min Zaalik)

Al – Jawaab : Sabse Pehle Shaik Abu Yazeed Qurtubi Rh. Pura Waqiya Mulaaheza Farmaaye

Shaik Abu Yazeed Qurtubi Rh. Farmaate Hai –Maine Yeh Suna Ke Jo Shaks 70,000 Martaba Laailaaha Illahaahu Padhe Usko Dozaq Ki Aag Se Najaat Milegi.

Maine Yeh Sunkar Ek Nisaab Yaani 70,000 Ki Ta’adaad Apni Biwi Ke Liye Padha Aur Kai Nisaab Khud Apne Liye Padhkar Zaakhira E Akhirat Banaaya.Hamaare Paas Naujawaan Rehta Tha.

Jiske Mutalliq Yeh Mashoor Tha Ke Yeh SAHAAB E KASHF Hai.Jannatdozaq Ka Bhi Usko Kashf Hota Hai Mujhe Iski Sehat Me Tard-Dud Tha.Ek Martaba Wo Naujawaan Hamaare Saat Khaane Me Shareek Tha Ke Dafa’atan Usne Ek Cheekh Maari Aur Saans Pholna Laga Aur Kaha Ke “Meri Maa Dozaq Me Jalrahi Hai Uski Halaat Mujhe Nazar Aayi”

Shaik Qurtubi Rh. Kehte Hai Ke Mai Uski Ghabraahat Dekh Raha Tha.Mujhe Khiyaal Aaya Ke Ek Nisaab Uski Maa Ko Bakhash Du Jisse Uski Sach-Chaayi Ka Bhi Mujhe Tajruba Hojayega.Chunaanche Maine Ek Nisaab 70,000 Ka Un Nisaabo Me Se Jo Apne Liye Padhe The Uski Maa Ko Bakhash Diya , Maine Apne Dil Me Chupke Hi Se Bakhsha Tha

Aur Mere Is Padhne Ki Khabar Allah Ke Siwaa Kisi Ko Na Thi Magar Wo Naujawaan Fauran Kehne Laga Ke Chacha Meri Maa Dozaq Ke Azab Se Hataa Di Gayi.

Qurtubi Rh. Kehte Hai Ke Mujhe Is Qisse Se 2 Faide Huwe Ek Toh Us Barkat Ka Jo 70,000 Ki Miqdaar Par Maine Suni Thi Uska Tajruma Huwa Dusra Us Naujawaan Ki Sach-chaai Ka Yaqeen Huwa.

(Fazail E Amaal : Fazail E Zikr : Safa 387 )

Scan Page :

Wazaahat : Is Naujawaan Ladke Ka Waqia Kashf Ke Mutalliq Hai Jaisa Ke Khud Shaikh Ul Hadees Rh. Ne Wazaahat Ki Hai Ke Ke “ Yeh SAHAAB E KASHF Hai”.

Kashf Aur Ilm E Ghaib 2 Alag Alag Baatein Hai Jaisa Ke Humne Wazaahat Ki Hai.

https://ulamaehaqulamaedeoband.wordpress.com/2014/04/28/kashf-aur-ilm-e-ghaib-me-farq/

In Dono Ko Khalat Malat Karke Ek Bataana Tausuf Ur Rehman Jaisa Jaahil Maulwiyo Ka Hi Kaam Hai.

Aur Kashf Ko Humne Quran Aur Uski Tafseer Ki Roshni Me Saabit Kiya Hai.

ulamaehaqulamaedeoband.wordpress.com/2014/04/03/kashf-ka-suboot-quran-tafaseer-e-quraan-se/

Aur Isi Tarah Kashf Khulfa e Rasheedin se Bhi Saabit hai.

ulamaehaqulamaedeoband.wordpress.com/2014/08/05/kashf-wa-karaamat-aur-khulfa-e-raasheedin/

Kashf Ko Ilm Ghaib Kehne Waalo Se Sawaalaat :

1 – Saheeh Bukhari Me Riwayat Hai Ke Uhud Ki Ladaayi Hazrat Anas Bin Nazr Rdh. Ne Hazrat Sa’ad Bin Ma’az Se Kaha Ke “Aye Sa’ad ! Kaha Jaa Rahe Ho.Khuda Ki QasamJANNAT KI KHUSBO UHUD KE PAHARD SE AARAHI HAI. (Saheeh Bukhari : Hadees No 2805)

Scan Page :

Agar Dunya Me Rehte Huwe Jannat Ya Uske Halaat Ka Munkashif (Zaahir) Hona Ilm E Ghaib Hai.

Toh Hazrat Anas Bin Nazr Rdh. Ko Dunya Me Rehte Huwe Jannat Ki Khusbo Aana ,Yeh Bhi Tausuf Ur Rehman Ke Ba-Qaul Ilm E Ghaib Hai.

TOH PHIR ANAS BIN NAZR RDH. , IS HADEES KE SANAD KE RAAVIYO AUR ISKO NAQL KARNE WAALE IMAM BUKHARI RH. PAR KYA FATWA LAGEGA ?

Note : Hum Ahle Sunnat Wal Jamaat Ka Kehna Hai Ke Dunya Me Rehte Huwa Hazrat Anas Bin Nazr Rdh. Jannat Ki Khushbu Aana , Yeh Kashf Hai. Allah Tala Unpar Jannat Ki Khusbo Zaahir Kardi Hai.

2 – (Hindustaani Jinnaat Ka Imam Ahmed Rh. Ke Daur Me Jannat Ke Paani Ke Zariye Elaaj Karna)

Hazrat Fauzaan Rh. Bayaan Karte Hai Ke

“ Abu Abdullah (Imam Ahmed Rh.) Ko Jab Jail Me Kodo Se Mara Gaya, Toh Kuch Dair Ke Baad Ek Naujawaan Aap Rh. Ke Paas Aaya, Uske Haat Me Ek Shishi Thi, Jisme Mushk Jaisa Khushbo Daar Paani Tha.

(Aur) Teesre Rooz Imam Ahmed Rh. Ke Jism Par Maaro Ke Nishanaat Ubhar Aaye The Aur Saqt Takleef Thi, Us Naujawaan Ne Kaha : Mai Aap Rh. Ko Allah Ki Qasam Dekar Darqaast Karta Hu Ke Mujhe Aap Elaaj Karne Dijiye, Imam Ahmed Rh. Ne Ijaazat Dedi.

Us Naujawaan Ne Aap Rh. Ke Badan Par Paani Bahaaya Aur Usko Mal Diya, Tab hi Dard se Sukoon Milgaya.Jab Darogha e Jail ne Yeh Manzar Dekha, Toh wo Naujawaan ke Peeche Holiya aur Usse Arz Kiya : Usme se Kuch Paani Mujhe bhi Dede, Naujawaan ne Jawaab Diya : Yeh Baat Bilkul durust Nahi hai, Kyunke YEH JANNAT KA PAANI HAI.

Jisko Hindustaan ki Sar-Zameen me Aadam AS ke Baad Utaara Gaya, Mera Talluq Isi Sar-zameen ke Jino se hai.

Yeh Kehkar wo Naujawaab Ghaayab Hogaya aur Daarogha Haanpta Kaanpta Waapis Huwa. (Taqbaat e Hanaabila : Jild 2 : Safa 44-45)

Scan Page :

Sawaal :

Mazkoora Waqiye me Jinn ka Imam Ahmed Rh. ko Nazar Aajaana, Phir Us Jinn ko Jannat ka Paani Milna aur Usse Imam Ahmed Rh. ko Shifa Pa-Jaana, Yeh Sab Ghaib ki Baatein hai.

Aur Agar Jannat ki Naimato aur Uske Halaat ka Zaahir Hona Ilm e Ghaib hai (Jaisa ke Shaik Abu Yazeed Qurtubi Rh. ke Waqiye ko Bayaan Karke, Ghair Muqallideen kehte hai) Toh Phir Musannaf e Tabqaat, Imam Abul Hasan Ibn Abi Ya’ala Rh. aur Isi Tarah Imam Ahmed Rh. ke Bare me Ghair Muqallideen ka Ab kya Mauqoof Hoga ?

Aur Isi Tarah Is Waqia Me Allah Tala Ne Us Naujawaan Ladke Par Bhi Jannat Wa Dozaq Ke Halaat Zaahir Kardiye Hai.

3 –

Aur Yeh Waqia Hazrat Shaik Ul Hadees Rh. Ne Apni Taraf se Nahi Likha, Balke Imam Yafa’i Rh. (Siqa) Ki Kitaab (Rauz Ur Riyaaheen) Se Naql Kiya Hai.

(Rauz ur Riyaaheen : Safa 275-276)

(Rauz ur Riyaaheen Mutarjim : Safa 345)

Scan Page : Rauz ur Riyaaheen

Scan Page : Rauz ur Riyaaheen Mutarjim

Ghair Muqallideen ! Aapne Jo Fatwa Shaik Ul Hadees Rh. Aur Ulama E Deoband Par Lagaya Hai , Kya Aap Hazraat Wahi Fatwa Imam Yafa’i Rh. Par Lagaa Sakte Ho ???

4 –  (Ghair Muqallideen Ahle hadees ke Faziltus-Shaikh Syed Sanaullah Gilaani Rh. ke Waalid e Mohtaram ko Dunya hi me Jannat ki Bashaarat)

Unke bare Likha hai ke

“……. Shah Sahaab Rh. Masjid me Aitekaaf me Bait-gaye, Din aur Raatein Guzarne Lagi aur Jab Ramzaan ul Mubarak ki Aakhri Raatein Aagayi.

Ek Raat Namaz e Taraveh se Faraaghat ke Baad Hum Apne Khaimo me Chale, Ghaliban Yeh Aakhri Taaq Raat ka Waqiya hai Maine Muta’aliqeen (Rishtedaar) Hazraat ko Tamaam Raat Be-daar Rehne ki Talqeen ki aur Apne Khaime me Chala Gaya, Jab Raat Aadhi se Zyaada Beet Gayi Toh Aksar Aaitekaaf Waale Apne Apne Khaimo me Sogaye ke Achaanak Light Chali Gayi, Abhi Light Gayi Huwi Thi ke Mai Apne Khaime Jaag Raha tha, ke

Masjid me Ek Nuraani Noor se Buqe Noor(Noor ki Rooshni Bangayi)  aur Awaaz Aayi Barakallah Shah Jannati hai, Maine Yeh Awaaz Sunli (aur) Bada Hairaan Huwa, Saat hi Baher Nikla, Dekha Toh Baher Koi Na Tha…………..” (Ulama e Ahlehadees ka Zauq e Tawassuf : Safa 57-58)

Scan Page :

Sawaal : Ahle Hadees Bhaiyo ! Dunya me Rehte Huwe Aapke Apne Maulwi ko Jannat ki Basharat Milgayi, Toh Ab Aap Isko Ilm e Ghaib Kahoge ya Ilhaam ?

5 –

Mazeed Arz Karde Ke Yeh 70 ,000 Martaba Kalima Ka Nusqa Nawaab Siddiq Hasan Khan Ne bhi Kitaab Ut Ta’awizaat : Safa 122 Old Edition Par Naql Kiya Hai.

Scan Page :

Toh Unpar Kya Fatwa Hoga ?

Barhaal Hamaara Toh Yahi Nazariya hai ke Shaikh Abu Yazeed Qurtubi Rh. ki Waqiye me Us Ladke ko Kashf ke Zariye se Allah tala ne Uspar Jannat ke Halaat uspar Khol Diye hai.

aur Humne Ba-taur e Namuna (Examples) Upar Waqiyaat Zikr Kiye hai Jinme Ghaib ki Baatein Zaahir Hone ka Zikr hai.

Ab Hume Ghair Muqallideen ke Jawaabaat ka Intezaar Rahega.

.وَمَا عَلَيْنَا إِلَّا الْبَلَاغُ

Sheikh Tauseefur Rahman website lecture Jawab Munazra Tabligh Fazail e Amaal

Fazail e Amaal par Waswasa (Niche Level ke banawati ilzamat) Part 5 (Fazail e Durood ke Ek Sha-ir par Aiteraaz ) ki Tahqeeq.

TAKEN WITH JAZAKALLAH FROM  HTTPS://ULAMAEHAQULAMAEDEOBAND.WORDPRESS.COM/
 HTTPS://ULAMAEHAQULAMAEDEOBAND.WORDPRESS.COM/CATEGORY/ARTICLES-ON-GM/DIFA-E-FAZAIL-E-AMAAL-TABLEEGHI-JAMAAT/
SHUKURIA AHMEDBHAI

Hujjat ul Islaam Hazrat Maulana Qasim Nanotwi rh. ke Qasaid Jo ke Fazail e Durood me Maujood hai uske Ek Shair hai jo ke yeh hai :

Raha Jamaal pe Tere Hijaabe Bashariyyat

Najaana Kaun Kuch bhi kisi ne Juz e sattaar.

(Fazail e Amaal Jild 1 : Fazail e Durood : Safa 780 : Published By Yaseen Book Deopt , Delhi)

Is Shair Se Ghair Muqallid Aalim Tausuf Ur Rehman Nabi E Saw Ko Nauzbillah Allah Tala Ka Tukda Qayim Karte Huwe Khaliq Aur Maqlooq Ko Ek Bataakar Is Sha-ir Par Aiteraaz Kar Ke , Ulama E Deoband Ke Khilaaf Logo Me Bughaz  Paida Kar Rahe Hai.

Jabke Is Sha-ir ka Ma’ana Yeh Hai Ke

Aap Saw Ka Husn E Jamaal Ki Haqiqat Allah Hi Janta Hai Aur Uske (Allah) Ke Alaawa Koi Nahi Jaanta Hai.

Is Sha-ir Me Juz E Sattar Ka Lafz Hai.

Ghair Muqallid Tausuf Ur Rehman Ne Allah Ke Nabi Saw Ko Allah Ka Hissa Aur Juz Bataarahe Hai.

Jabke “Juz” Ka Maane Hai Ke

Siwaaye , Alaawa , Bin , Bidoon , Mawaara , Qate Nazar , Beghair. (Feroz Ul Lughaat : Safa 458)

Aur Iska Ek Maana Tukde Ke Bhi Aate Hai.

Ghair Muqallid Aalim Ne Yaha Dhoka Dete Huwe , 7 Maane Jo Humne Upar Bayaan Kiye Hai Jinke Istemaal Se Matlab Durust Aur Saheeh Nikalta Hai.Unko Chorkar Aisa Ma’ana Ikhtiyaar Kiya Jisse Matlab Ghalat Nikalta Hai.

Yeh Saraasar Tausif Sahaab Ki Qiyaanat Aur Baddiyaanti Hai.

Jaisa Khaja Ke Ma’ane Khudawand , Sahaab , Sardar , Aaqa Ke Aate Hai.(Feroz Ul Lughaat : Safa 597)

Inke Ma’ano Ka Istemaal Karke Log Apne Bach-Cho Ke Naam Rakhte Hai.

Lekin Khaja Ka Ek Ma’ana Hijde Ke Bhi Aate Hai.

Jiska Istemaal Karke Meraj Rabbaani Sahaab Sultan Ul Auliya Khaja Moinuddin Chisti Rahmatullahi Alai Ki Shaan Me Gustaaqi Ki Hai.

Dekhiye :

Ab Koi Ma’ana Hi Ghalat Le Raha Hai Toh Uska Kya Ilaaj Hai.

Jis Tarah Meraj Rabbani Ne Khaja Ke Ache Ma’ane Ko Chorkar , Aisa Ma’ana Ikhtiyaar Kiya Hai Jisse Matlab Ghalat Nikalta Hai.

Isi Tarah Tauseef Sahaab Ne Bhi Ulama E Deoband Ko Badnaam Karne Ke Liye Juz Ke 7 Ma’ane Ko Chor Kar Aisa Ma’ana Ikhtiyaar Kiya Hai Jisse Matlab Bilkul Ghalat Nikalta Hai.

Halaanke Uska Ma’ana Yeh Hai Ke

Aap Saw Ka Husn E Jamaal Ki Haqiqat Allah Hi Janta Hai Aur Uske (Allah) Ke Alaawa Koi Nahi Jaanta Hai.

Lekin Ghalat Ma’ana Karke Badnaam Hi Karna Chahta Hai Toh uska Kya Ilaaj Hai.

Pas Allah Tala Aisi Logo ki sher se ummat e muslimah ki hifaazat farmaaye.

Fazail e Amaal Lecture by Sheikh Tauseefur Rahman Sawal Jawab Ghair Muqallid Munazra

Fazail e Amaal par Waswasa (Niche Darje ke ilzamat) Part 4 (Hazrat Junaid Baghdadi Rh. ka Tawaaf e Hajj ke Mutalliq Waqiye) ka Jawaab.

TAKEN WITH JAZAKALLAH FROM  HTTPS://ULAMAEHAQULAMAEDEOBAND.WORDPRESS.COM/
 HTTPS://ULAMAEHAQULAMAEDEOBAND.WORDPRESS.COM/CATEGORY/ARTICLES-ON-GM/DIFA-E-FAZAIL-E-AMAAL-TABLEEGHI-JAMAAT/
SHUKURIA AHMEDBHAI

Aiteraaz : Hazrat Junaid Baghdadi Rh. ka Tawaaf e Hajj ke Mutalliq Waqiya ko Zikr karke Ghair muqallid aalim tausuf ur rehman ne kaha ke ulama e deoband baitullah ko bhi allah maante hai.

Al – Jawaab :

Ek Dhoka : Tausuf Ur Rehman Sahaab Ne Apni Aadat Ke Mutaabiq Dhoka Dete Huwe Kaha Hai Ke

“Peer Junaid Baghdadi Baitullah Tawaaf Kar Rahe The. Ek Ladki Naujawaan Wo Bhi Saat Tawaaf Kar Rahi Thi , Tawaaf Karte Karte Kehne Lagi Junaid Allah Ka Tawaaf Karte Ho Ya Baitullah Ka Tawaaf Karte Ho ? Kehne Lage Nahi Maine Toh Baitullah Ka Tawaaf Karta Hu , Aasmaan Ki Taraf Mu Karke Kehti Hai Aye Allah ! Yeh Kaisa Pathar Dil Log Hai Jo Patharo Ka Tawaaf Karte Hai

MAI TOH TERA TAWAAF KARTI HU.

Dekhiye Tausuf Sahaab Ki Video Clip Fazail E Amaal Ki Haqiqat : 15 : 34

Jabke Fazail E Amaal Me Yeh Alfaaz (MAI TOH TERA TAWAAF KARTI HU) Qatan Maujood Nahi Hai.

Is Baddiyaanat Shaks Ne Yeh Alfaaz Apni Taraf Se Kahe Hai.

Fazail E Amaal Ki Puri Ibaarat Mulaaheza Farmaaye :

Usne (Ladki) Ne Pucha Ke Junaid Rh. Tum Allah Ka Tawaaf Karte Ho Ya Baitullah Ka Karte Ho Maine ( Hazrat Junaid Rh. Ne) Jawaab Diya Ke Baitullah Shareef Ka Tawaaf Karta Hu Toh Usne Apna Muh Aasmaan Ki Taraf Kiya Aur Kehni Lagi.Subhanallah ! Aap Ki Bhi Kya Ajeeb Mashiyat Hai Jo Maqlooq Khud Pathar Jaisi Hai Wo Patharo Hi Ka Tawaaf Karti Hai.Uske Baad Usne 3 Ash-Aar Padhe Jinka Matlab Yeh Hai Ke

Log Patharo Ka Tawaaf Karke Aap Ka Qurb Dhundte Hai

Unlogo Ke Dil Khud Bhi Patharo Se Zyaada Saqt Hai

Aur Hairaani Me Hairaan Wa Pareshaan Phir Rahe Hai Aur Apne Qiyaal Me Taqarrub Ke Mahel Me Utare Huwe Hai Agar Yeh Log Apne Ishq Me Sach-Che Hote Toh Unki Sifaat Apni Ghayab Hojaati Aur Allah Ki Muhabbat Ki Sifaat Unme Paida Hojaati.

Hazrat Junaid Rh. Farmaate Hai Ke Uski Us Guftagu Se Ghash Khaakar Girgaye Aur Gashi Se Afaaqa Huwa Toh Wo Ladki Jaa Chuki Thi. (Fazail E Amaal : Jild 2 : Fazail E Hajj : Safa 173)

Scan Page : 

Wazaahat :

Us Ladki Ke Jawaab Ka Matlab  Yeh Hai Ke Jo Log Agarche Makkatul Mukarramah Jaisi Muqaddas Jagah Par Maujood Hai Aur Baitullah Ka Tawaaf Karte Hai Aur Allah Tala Ka Qurb Dhonte Hai.

Lekin Wo Log Cheezo Ki Muhabbat Me Giraftar Yaani Dunya Ki Muhabbat Me Pade Huwe Hai , Baitullah Jaisi Azeem Jagah Me Bhi Allah Ki Muhabbat Ke Muqaamle Me Dunya Ki Muhabbat Unpar Ghaalib Hai.

Tawaaf Jaisi Azeem Ibaadat Jo Dunya Me Baitullah Ke Alaawa Kahi Bhi Kiya Hi Nahi Jaasakta Hai Wo Ibaadat Bhi Allah Ki Muhabbat Se Khaali Ho Toh Phir Yeh Dil Pattar Se Bhi Zyaada Saqt Hai.

Isiko Allama Iqbal Sahaab Rh. Ne Apni Ash-Aar Ke Andar Uska Mataam Manaaya Ke

Rehgayi rasm e azaan ruh e bilaali na rahi

Falsafa rehgaya talqeen e ghazaali na rahi

Masjide marsiya khaa hai , ke namazi na rahe.

Yaani wo sahaab e ausaafe hijaazi na rahe.

Is ash-aar me bhi  ibadat ke ruhaaniyat ki taraf tawajjo dilaayi jaarahi hai jaise ke us ladki ne apni ashaar ke andar ibaadat ki ruhaaniyat ko waazeh kiya hai.

Agar Yeh Log Apne Ishq Wa Muhabbat Me Sach-Che Hote (Jaisa Ke Wo Dawa’a Karte Hai Ke Humme Bhi  Allah Se Muhabbat Hai)

Toh Unpar allah ki muhabbat ghaalib hoti  aur baitullah ke tawaaf se maqsood qurb e khudawandi ke haasil karne me poore khushu aur kuzu ke saat lage rehte.

Gharz Mere Dosto ! Kitni Saaf Ibaarat Hai Aur Isme Jo Jumla Tausuf Ur Rehman Ne bayaan kiya Hai Wo Qatan Qatan Maujood nahi hai.

Beshak , Jhooto Par Allah Ki Laanat Hai.

Note :  Yeh Waqia Hazrat Shaik ul Hadees Rh. ne Apni taraf ne nahi likha , Balke Imam Yafa’I Yemeni Rh. (Siqa) ki Kitaab se Riwayat kiya hai.

Unki Ta’aruf Humne Pehle hi Bayaan kardiya hai.

https://ulamaehaqulamaedeoband.wordpress.com/2014/04/14/imam-yafai-yemeni-rh-ka-taaruf/

Aur Yeh Waqia Imam Yafa’I Rh. ne Apni Kitaab Rauz ur Riyaaheen Fii Hikaayatus Saleheen : Safa 70 Par Darj kiya hai.

Scan Page :

Scan Page : Rauz ur Riyaaheen Mutarjim

Sawaal : Tausif Sahaab ! Aapne Jo Jumle Hasad aur Bughaz me Hazrat Shaik ul Hadees Rh. aur Akaabir e Deoband ko Kahe hai.

Agar Tum Apni Baat me Sach-che ho toh yahi jumle Jeddah aur Saudi Arab ki Sar Zameen par Baithkar Imam Yafa’i Rh. ko Kehsakte ho ?

Pas Allah Tala Aisi Jhoote Maulwiyo aur Mullao ke shar wa waswaso se puri ummat ki Hifaazat Farmaaye.

Ameen.