Dr.Zakir Hussain Former President narrating vision of Maulana Ilyas Service of Deen

ALL PERSON HAVE SOME SPECIAL SKILL AND INTELLIGENCE (SALAHIAT) That should be utilised for Service of Deen OF Almighty Allah.

(Muffakir e Islam Faisal Award winner Maulana Abul Hasan Ali Nadvi Rahimullah writes .........(In Book Biography of Maulana Ilyas)

Dr. Zakair Husain (Former President of India)**# tells that, once, during the Maulana’s illness, some filth got stuck to his back. In washing it away, there was a risk of his getting wet and catching cold. No one knew how the Maulana could be cleansed without giving him a bath. Maulana Yousuf, then poured water over it from the spout of a lota in such a way that the filth was removed without wetting the body. 
The Maulana was greatly pleased. He blessed Maulana Mohammad Yusuf and said, “All the skill and intelligence should be employed in the service of Deen of Almighty Allah.”  (To save Whole Mankind from Fire of the Hell.PARADISE FOR ALL MANKIND..This was the Motto of Prophet Muhammad Sallallahu Alaihu wasallam.He even cried at the death of a Jew. We are his ummati Our concern should be same.Inviting fellow Humankind to their creator The Almighty to save all from fire of Hell.(ALL HUMANS ARE OUR REAL BROTHER AND SISTERS AS ALL ARE SON AND DAUGHTER OF ADAM ALAIHISSALAM,the first man on the face of Earth who was first Prophet Also. May Allah guide whole mankind.)

#Maulana Abul Hasan Ali Nadvi in his book Purane Chirg Vol 3 has mentioned Dr. Zakir Hussain affinity to Maulana Ilyas and his contribution to the Dawat o Tabligh Movement.
Maulana writes...........

Dr. zakir Hussain himself was a teacher and was knowing that nurturing someone is most difficult task. When he saw Maulana Ilyas nurturing the illeterate and Ignorant at large scale he got impressed by him in initial contacts. Dr. zakir hussain famous sentence for nurturing "It is like a hen sitting on egg for chicken. In result many eggs will be destroyed only few will become successful."

About his association with Maulana Ilyas Mr. Ziaul Hasan Faruqi sb also written in his book Dr. Zakir Hussain: Quest for Truth APH Publishing, India page no 127 the following.

“Dr zakir Hussain met  Maulana Ilyas in 1942 on some occasion. In his first meeting Maulana was deeply impressed by dr zakir hussain genius. Dr zakir hussain got impressed with Maulan Ilyas spirituality and Strong conviction. Both of them were drawn irresistibly to each other.

Now onwards it was routine of dr zakir Hussain to offer the Fajr Prayer every Friday at Bangla wali Masjid and to listen attentively to his sermons. He attended also later’s meeting in Mewat. He was drawn more and more towards the Maulana (Ilyas) in view of his lofty ideals,his methodology for generating religious and social consciousness among Muslim , his conviction,sincerity and a deep sense of accountability, his simplicity,self sacrifice in daily life.

In the words of Dr. Mujeeb

“He (the Mawlana Ilyas ) needed however the support of the educated muslims for the expansion of his work, and this brought him into contact with the upper class (educated) Muslims of India. Here his abilities as a speaker proved very inadequate and acquaintance with dr zakir hussain seemed to be the Allah answer to his prayer for help. For a while dr zakir hussain threw himself whole heartedly into the movement, and was recognized as its most effective nent. Dr zakir hussain told him that whenever they were together at the gathering, the Mawlana would say “Bhai zakir I am a simple man I can’t even explain my own ideas. You understand them much better than I do. Please speak on my behalf”

*(The Former President of India who was a regular visitor at Markaz Nizamuddin. He was Professor at Jamia Millia Islamia New Delhi,at time of Maulana Ilyas .

Afterwads he became Vice Chancellor of Aligarh Muslim University, then Governor of Indian State of Bihar and Finally the 3 rd President of Indian Republic.He was a great Scholar Thinker and Prolific Writer.He was the first Muslim President of Indian Republic.)

CONCERN FOR DEEN People burning in the fire of ignorance

Muhammad Ilyas al-Kandhlawi Rahimullah to one of his relative

“People out there are burning in the fire of ignorance and you are wasting your time here inquiring after my health!”

From book Life and mission of Maulana Ilyas written by Mufakkire Islam Maulana Abul Hasan Ali Nadvi. Truly reflecting the cause concern about Ummah in the heart of Great Daee Maulana Ilyas Rahimullah

This quotes has also been given On the description of Haji Abd Al-Wahhab Hifzullah in the document of 500 Most influential Muslims edition 2012 page no 68

Spending on others limit manner of proper spending

Hazrat Maulana Ilyas Rahimullah said:
 
"We have been commanded to spend on others out of what
we have been given' in this world; that is, we should not stop
what we have been given, but should remain spending on
others- but on condition that this spending should be proper
and in the right places, according to the discipline and within
limits set by Allah.> and should not be in inappropriate manner
or on unnecessary things."

word and reflection page 37

Piece of Mind is not in luxory Money it is in Deen only

Hazrat Maulana Ilyas said:
 
"This is a principle that man finds satisfaction in gaining
what he likes and wishes for. For instance, a person who loves
luxurious living, eats costly food and wears expensive clothes,
will not find comfort and ease without these luxuries; whereas
the person who loves sitting on a mat, sleeping on the ground.
wearing simple clothes and eating simple food, will obviously
feel delight in these things. Blessed are they who love simple
living in following the Holy Prophet's (SALLALLAHU ALAlHE WASALLAM)
example, because their peace of mind is in the inexpensive
Iiving- the means that are within the reach of both rich and
poor. 

[This is indeed a big gift and great favour of Allah that
one finds comfort and ease in simple and inexpensive rneans.]
If our desires were bound with the things that only the rich can
afford, we might have remained uneasy throughoutour lives."

word and reflection page NO 37

Kingship Ruling authority of world for Muslims but....

In answer to the question:  

Why Muslims are not granted rule and authority?????'

Hazrat Maulana Ilyas Rahimullah said:

"When you are not applying Allah's commands on your
self and are not stopping your self from doing what Allah has
forbidden, and are not fulfilling those commands of Allah
which are for subjects, (that is, the things whose doing is not
difficult), then, on what ground the administration of the world
be given to you? 

The divine intention. behind giving the
believers government on earth, is only that they should run the
system of Allah's commands and wishes in the world.1

When you are not doing this today even in your personal and subject life, how it can be expected for tomorrow from you, giving you the rule?"

1. Reference to a Qur'in  verse: 

"Those who, [even] if We firmly establish them on earth, remain constant ill prayer, and give in charity; and enjoin the doing of what is right and forbid the doing of what is wrong... " [Q. 22:41] 

 'When we are unable to apply Islam on our 6-feet body, how can we apply Islam on others?' says Maulana Muhammad Ahmad Ansari sahib.

The Holy Qur'an says: ' ... Verily, Allah does not change men's condition unless they change their inner selves;.. .' [Quran :13:11]

In its wider sense, this is an illustration of the divine law of cause and effect (sunnat-Allah) which dominates the lives of both individuals and communities, and makes the rise
and fall. of civilisations dependent on people" moral qualities and the changes in 'their inner selves', This reference of 'Allah's way' (sunnatAllah) is twofold: on the one hand, '...you are bound to rise high if you are [truly] believers.' [Q. 3:139]

(Taken with thanks from word reflection and footnotes taken from the translator Janab Hafiz Safwan Muhammad page no 36 )

Ist Requirement of knowledge obligation stock his own life

Hazrat Maulana Ilyas Rahimullah said:

"The primary and most important requirement of
knowledge is this that a person should take stock of his own
life: he should think over his obligations and his omissions, and
should worry for fulfilling the rights which are due on him. On
the contrary, if a person instead uses his knowledge for taking
stock of others' deeds and for counting others' faults, it is but
the pride of knowledge- which is deadly harmful to the people
of knowledge."

Do your own work; don't pick holes in others' work.

Ikhlas e Niyat Sincerity Intention Shaitan method to deviate

Hazrat Maulana Ilyas Rahimullah said:
 
"Whenever a bondsman of Allah wishes to take a step
towards any good deed, Satan opposes him in many different
ways and places difficulties and hurdles in, his path. But if
these twists and turns fail to stop his progress and that
bondsman of Allah starts doing that good deed after crossing
these hurdles, then Satan's second effort starts: he .then tries to
become the shareholder of that good deed- either by injecting
evil into his sincerity and intention- or using some other
similar means. That is, sometimes he attempts to mix the desire
for show and fame. and sometimes he tries to corrupt his
sincerity by mixing other motives- and at times he succeeds in
this effort. It is. therefore. recommended for religious workers
to remain alert from this danger. They must keep on
safeguarding their hearts from such satanic whisperings, and
should regularly examine their intentions. This is because the
moment an intention other than the intention to please Allah
becomes a part of a deed. it no 'longer remains acceptable by
Allah,"

(Taken from book Words and Reflection Maulana Ilyas Rahimullah Page no 32)

Istighnaa translation meaning Ulema rich Rulers Relation

Hazrat Maulana Ilyas Rahimullah said:

"Some religious people and scholars have got seriously
confused in the chapter of istighnaa3
: they take istighnaa as
standing for not even meeting the rich people and the people of
higher social standing. They maintain that one should not meet
these people at all. In fact, istighnaa only requires that we
should not go to these people hoping for their wealth or seeking fame and fortune. Meeting and mixing with these
people for the sake of their reformation and other religious
objectives is not foreign to the aim of istighnaa. Rather, it is
necessary in a way. However, we must be on the alert that
through this meeting, we do not develop in ourselves a thirst
, for fame and fortune or the desire for riches."

(Taken from book Words and Reflection Maulana Ilyas Rahimullah Page no 32)

FARZ Obligatory Nawafil Volutary status understanding

Hazrat Maulana iLYAS said: '.
"The status of fariiez (compulsory duties) is much higher
than those of nawiifil (voluntary actions). It must be understood
that the only objective of nawiifil is to bring.perfection in the
fariiez, or to compensate the shortcomings in [the performance
of] fariiez, In short, fariie; stand primary, while the nawiifil are
their subordinates and stand secondary'. However, the
condition of some people is such that they remain unmindful in
respect of fariiez and devote themselves more to nawiifil. For
example, you all.know that calling and enjoining to the good
and forbidding the evil (that is to say, all "branches of the
tableegb of deen) are among the important fariiez of deen, yet
how many people are performing these fariiez? On the other
hand, there's no such shortage of devout and committed
practitioners of nawiifil.


(Taken from book word and reflection of maulana Ilyas page no 31 )

Practicing Deen is Easy but needs learning following principles

Hazrat Maulana Ilyas said:
"The importance of the fact that 'deen is easy' is
announced in the Qur'an and Hadees with great emphasis. This
means that deen is absolutely simple and easy. So, every thing
in deen will have to be easy and simple in proportion to its
requirement and status in deen. That's why since correcting
one's intention and doing things only to gain A/WIl's pleasure
are very necessary in deen- rather are the soul of all religious
acts- therefore these are very easy. Together, since this very
purity of intention is the sum and substance of all the faculties
of 'sulook' and Ihsan ('tareeqat' /sufism), hence, it becomes clear that sulook is also an easy thing. But remember, every work
becomes easy if done with its particular procedure and
principle. When using the wrong method, even the easiest of
the easy works becomes difficult. Now the mistake people
make is that they consider mere observing the principle as
difficult, and hence avoid following principles; whereas even a
very usual and ordinary worldly work cannot be completed
without following the principle and appropriate method. A
plane, boat, car, train, etc, all are operated on some principles:
so much so that even baking of bread and cooking require
following a particular methodI."

Ikram e Muslim Honour Ulema Respect believers: Maulana Ilyas Discourse words Reflection

Each Muslim Should be respected

He then continued: Even to entertain a bad thought about another Muslim can be the cause of destruction, so to criticise the Ulama is extremely dangerous.Then again he said: The basis of our method of tabligh is to respect every Muslim and to honour the Ulama. Every Muslim. on account of Islam, should be respected, and the Ulama, on account of their knowledge, should be honoured. Then he said: Until now, our muballighs have not yet mastered ilm and zikr (knowledge and the remembrance of Allah) and this is of great concern to me. The only method is to go tp the possessors of ilm and zikr so that they may do tabligh under their patronage benefiting from their knowledge and company.

If one Muslim loves another for the sake of Allah or another Muslim loves him sincerely for the sake of Allah, then this love and good thought will be a great treasure in the hereafter. Those Muslims who have love for me, I hope that, Insha-Allah (if Allah wills), Allah will keep my faults covered in the hereafter. To have faith in our empty-handedness is success in itself. None will be successful because of his actions. Only by the Grace of Allah can success be acquired. Rasulullah (Sallalahu alayhi wa sallam) has said, "None will enter jannat through his actions. The Sahabah (Radhiaflahu anhum) asked, "Not even you, 0 Rasulullah!." He replied, "Not even me except that Allah covers me with His Mercy." After relating this Hadith, Maulana started crying and caused others to cry.


"If any one feels himself to be unfit for this work of tableegh, it does not mean that he must sit down. By no means, should this be so. In I fact he should make an even greater effort to take part and make others do the same. In some cases, by the continuous efforts of a few incompetent people, good reaches the competent people and flowers into full bloom and according to the Hadeeth, those incompetent people receive the full rewards. "Whoever invites to good will receive its rewards and the reward of those who act accordingly. And the one who introduces a good practice in Islam will have its reward and the reward of those who practice I accordingly." (Hadeeth) So he who is unfit must strive even more. Considering myself to be unfit, I am also engrossed in this work with the hope that by my efforts, the work will reach some competent person and then Allah will bestow upon me also those high rewards for this work.

Advice Tabligh Dawah Respect Regard Ulema, Etiquettes Adaab intention visiting Maulana Ilyas sayings

ADVICE OF MAULANA ILYAS RAHIMULLAH TO GO TO ULEMA FOR BENEFIT FROM THEM


Our workers in general, wherever they go, should make efforts to visit the righteous Ulema and pious persons. The intention should only be to benefit from them and not to invite them to this work. These people are well versed and have experienced the advantages of the Deeni work they are busy with, hence you will not be able to convince them in a wholesome way that this work is of greater benefit than their other Deeni engrossments.The outcome will be that they will not accept your explanation. Once they say "NO" it will be difficult to change this "NO" to "YES". Your talk will not be heard and it is possible that you yourself will become uncertain. Therefore meet them only to gain benefit from their auspicious company. In their locality every effort should be made to stick closely to the principles of the work. In this way it is hoped that the reports of the progress of your work will reach them and draw their attention. Thereafter, if they do pay attention, you should request them to patronise and supervise you and with due reverence and respect explain the work to them.
 

Letters from the merchants of Delhi should be sent with the jamaats which go to Saharanpur, Deoband, etc. for tabligh wherein the Ulama should be informed with utmost respect that these groups are being sent to make tabligh to the public. 

The Ulama should be informed that their time is very precious and if they could spare some of their time to patronise these jamaats without sacrificing their time from their official duties or that of the students, they should do so. The students should only spend time under the supervision of their teachers. Without the surveillance of their teachers, students should not be allowed to take part in this work. The jamaats should also be instructed that if the UIarna do not pay full attention, they should not criticize the Ulama in their hearts but realise that the Ulama are doing more important work than them. They are busy in Deeni academic work at night also while others are sleeping in comfort. We should blame ourselves for their lack of attention because we did not visit them enough. They are paying more attention to those who have resolved to stay in their company for several years.

(From words reflections maulan ilyas0

Advice to Dawah Tabligh worker acceptance of Dawah concept principles

Advice to Dawah workers

Our workers must remember well that if their da'wah (invitation) is not accepted and instead they are insulted. they should not become despondent and frustrated. On such an occasion they should remember that this was the sunnat (established way) and heritage of the Arnbiya (alayhiqus salaam), especially that of our Nabi Hazrat Muhammad Sallallahu alaihi wa sallam. Where does everyone get the good fortune of being belittled and degraded in the path of Allah? And wherever they are welcomed and honoured, they should appreciate this and when people listen with enthusiasm to their talks it must be considered a favour from,Allah and at no time should they be indifferent to these favours. It should be considered a great favour to serve and teach these people even if they may be considered to be of the lower classes. In the Quran we are reminded of this in the ayat: He fumed and turned away, when the blind approached him for guidance. At the same time one must keep a check on the deception of one's own nafs. The nafs should not consider this acceptance as its own perfection. This may lead to the fitnah (corruption)_of hero worship. Therefore one should always be on one's guard.
It is indeed a wrong concept that when others accept our invitation, we take it to be our success and if they do not, we consider it to be our failure. To have this idea is absolutely wrong in this path. The acceptance or rejection of the audience is their act. How can we be successful or unsuccessful by the responses of our audience. Our success is in fulfilling our task. If the audience do not accept our message, it is their failure. Why should their rejection be regarded as our failure? People have erred by regarding hidayat (guidance) as their responsibility whereas this is really the work of Allah. Our duty is only to make effort to the best of our ability. To give guidance was not even the responsibility of the Ambiya (Alayhimus salaam). Of course we should take a lesson from the failure of people when they refuse to respond; that there is something lacking in our efforts and we should try to improve in the future and the same time increase our du'aas in quantity and quality.

(Maulana Ilyas discourse0

Fear cry acceptance good deeds Amaal e Saliha

We should be fearful for our action for rejection from Allah

Every part and even the end of our actions should be accompanied by acknowledgement of its shortcomings and the fear of it being rejected. i.e. every good deed by nature should be done as best as possible but in the end it should be realised that Allah's rights could not be fulfilled as they ought to be. Moreover there should be fear and anxiety in the heart that because there may be shortcomings and corruption in our efforts, they may be rejected and thrown on our faces on the Day of Qiyamat. Thus on account of this apprehension, fear and anxiety. we should cry in front of Allah repeatedly seeking His forgiveness.

(Maulana Ilyas discourses words reflection

Ikhlas e Niyat Maulana Ilyas Yusuf and Tablighi Jamaat correction of Intention

Sirf Allah ke liye........................

Maulana ilyaazsaab [r.h] ka intekaal ka waqt kareeb tha............... to unhone apne bete maulana Yusuf [r.h] ko bulaya aur pucha ...........

ke beta ye kaam karoge na maulana Yusuf ne kaha ji karunga ..............pucha kiske liye kaha ke Allah ke liye yehi baat 3 baar puchi 3 baar me yehi jawaab mila .................

fir maulana ilyas saab[r.h] ne kaha ................ke maine 3 baar isliye pucha ke agar tum ek baar bhi kehte ke ye kaam mai tumhaare liye karunga to kaam wahi band ho jaata.............

Maulana saad sahab farmate hai kamiyab woh nahi jissey hidayath mill gayiii lekinKamiyab woh hai jiski hidayath par maut ho .

Maulana Ilyas Malfoozat Ilm O zikr Amal Knowledge action Dhikr

Ilm aur amal.............Knowledge and Action..............

Maulana ilyaaz saab [rh] Farmate the ke "ilm se amal paida hona chahiye............... aur amal se zikr ..............paida hona chahiye,................................jabhi ilm hai, aur agar ilm se amal paida na ho toh sarasar zulm hai...............................

Aur amal se Allah ki yaad dil mai na paida hui toh fusfusa hai .................aur zikr bila ilm bhi fitna hai."

How Islam spreaded after Prophet Muhammad,Sahaba Dawah work principles

How Islam Spread after Prophet Muhammad Sallallahu Alaihi Wasallam?

Work of Dawah done by Prophet (PBUH) and  Sahaba Karam was having steadfastness on deen and two basic tools.

1. Migration & Motion and

2. 'Collectiveness' are the soul and the foundation principles of this Ummat. 

In the 1st century Hijrat, Deen got spread all over the world. 

We should all think over this fact that the resources - both material and spiritual - which we consider as necessary for spreading deen today, were not present in the days of Sahaba (radiyallahu anhum).

The present-day means of transportation and communication were not available with them. 

The spiritual means of which we have today, for example, printed copies of the Holy Qu'ran and Hadiths, 

religious books, commentaries on the science of religion, etc. even the names and signs of these resources were not present. 

Qur'an was printed centuries later. 

Imam Bukhari rahmatullah Alaihi, who is the first in the line of and is the leader of the Commentators of Hadiths, born in 194H, that is, after about two centuries of the start of Islam, and worked on Hadiths at least two decades later. 

Commentaries on hadiths in the form of books started appearing after a period many centuries. Even then Deen reached in four corners of the earth.

 We should at least think how Deen got spread????????in first century

.
.
Only that thing spreads which remains in motion. The sun remains in motion. It spreads light. One perfumed handkerchief, if moved in a gathering, spreads sweet smell in the entire room. 

A street-hawker moves with oranges, and oranges get spread in all the locality. Sah'aba (radiyallahu anhum) migrated and moved with iman and worships. 

They traveled all the time, both on land and in the water: 

They are travelling and reciting Qur'an; traveling and offering salat; traveling and doing zikr - hence, Qur'an spread, salat spread, zikr spread. 

Motion is the soul of every thing. Inertness is the death of all that exist. Even if unbelief comes in motion, it spreads. Wherever will you walk with deen, the gardens of Deen will start springing. 

The Holy Prophet (sallallahu a'laihe wasallam) put all the Ummat to migration and motion: 

See the lives of the Sahaba (radiyallahu anhum): 

1. A'mr Bin Jamooh (r.a): he was lame by birth, and got martyrdom in the battle of Uhud with his keen desire. 
2. Their old are in motion: Abu Ayub Ansari (r.a); he died at the age of 95 while in the sea-travel of the Jihad of Turkey. 
3. Their children are in motion: Ma'az and Mu'waz (r.a); they killed Abu Jahl in the battle of Badr.
4. Their newly-married are in motion: Hanzalah (r.a); he had just left the bed of his wife and was about to take bath when he heard the news of defeat in Uhud, thus with sword in hand he rushed the battle-field and fought till dealth. 
5. Their women are in motion: Safiyaah (r.anha); she killed a spying Jew with giving a blow of a tent-peg on his head. 
6. Their rich are in motion: Abdul Rhaman Bin A'uf (r.a); he was the richest of all the Muslims. 
7. Their poor are in motion: Mus'ab Bin Umair (r.a); he was brought up in luxury and comfort but did not have sufficient cloth even to cover his dead body. 

In short, all the Ummat was in the state of migration and motion... 

So much motion made the Sahaba ra for Deen - so much that they were born at some place, worked for Deen at some other place, and their graves are at some different place. 

A. Hazrat Bilal (radiyallahu anhum) - born in Abyssinia, suffered hardships for Deen in Makkah and made and made efforts for Deen in Madinah, and died in Damascus (Syria). 
B. Abu Ayub Ansari (r.a) - born in Madinah, traveled long way for Deen by sea, and his grave is in Constantinople (Turkey).
C. Graves of 10 sons of Hazrat Abbas (r.a) are in 10 different countries. 

In those days, there was a common atmosphere of migration and motion. This is the time when, with courage, all the Ummat should be made to put to migration and motion.

Secondly, in collectiveness (unity) 

is the soul of this Ummat.

 That is, walking along with others, and walking by taking others with us. All the Ummat used to rise up on one voice. 

If these two things and this style of working (methodology) regains life, Deen will spread before our eyes. As Allah had made the sun the means of emerging heat. So has he made the effort of the Holy Prophet (sallallahu a'laihe wasallam) the mean of spreading Deen in the entire world.

(Taken from "Words and Reflection of Maulana Mohammad Ilyas rh" Page 264)

"the depth of these statements is deep.....for people of understanding........

When the ummah moved Deen spread , when the ummah stoped moving Deen came to a stop. 

May Allh give taufeeq to do something for deen.

Maulana Ilyas R.A. early childhood Days the Role of women piousness and good Environment in character Building of Person

Benefiting from reading book or Speech of Scholar,Intention of Speaker and Listener has a decisive impact on the benefit and understanding

WHEN PEOPLE LISTEN to religious speeches, every
listener usually has anyone of the following three intentions: 


First, the listener listens with the intention
to increase his stock of knowledge; in this case Allah makes the
speaker speak various worth-remembering words, 


Secondly, the listener can listen to the speaker with the intention 
to absorb his words and their underlying meanings and to become the flag-bearer of the teachings  and to become a caller ; in this case Allah, with His all power, gives the listener His divine help and he starts practising according to his intention, but on condition that he renders the due of listening,- and this had always been the intention of the sah'iiba UZWLAHV A·NHllM.


Thirdly,he listens with the intention to criticise; 
in this case he finds various avenues in the speech
where he can raise objection, no matter how learned and
deeply-rooted in knowledge the speaker is, and even if the
speaker is speaking on the authority Of AllaI, and is His
Messenger.  


Another Intention is of Speaker/Writer of Book


There is another intention having equal impact, which is of
the speaker himself. More than the effect of the words of the
speaker is the effect of what he carries in his innermost: if he
speaks with the intention to impress his listeners with his
knowledge of religious and social writings and high-sounding
words, listeners start rating him a scholar;


 if the speaker wants to show that he has a gift of tongues and carries a heavy stock of poetic verses and proverbial sentences, listeners give deep throated roars in admiration; 


if the speaker shows that he is a big tongue-twister and brings his talents of vocal-gymnastic into play, the listeners readily pick him on their shoulders and
praise him to the skies by the deafening noise of clapping;


 if the eye of the speaker's self is on the pockets or on the means and the worldly powers ·of his listeners, the listeners take him to be a professional fund-raiser and beggar with his tongue hanging
out; and if the speaker, very unfortunately, finds his own
highness taking the cover of Allah's Highness, then he is a
wayward in both this life and the next. The correction. of
intention is, therefore, the first and foremost requirement.
read. 



 The reading should, rather/be with the intention to increase one's
spiritual relation with Allah and the Prophet  If the readers do so; they'll get divine rewards in cash, Insha-Alliih.

Why are Muslims not granted rulership and leadership of the world,Allah has promised in Quran but deficiency is ours

Allah Pak says in Quran Surah Noor Ayah no 50

"Allah has promised to those from amongst you who 

believe and do righteous deeds that He would surely 

make them His vicegerents on earth."

Moreover, it is Allah Ta'ala's own obligation to grant 

every help to the true Muslims and it is also His promise  

that such people will always remain exalted and glorious.

This is borne out by the following verses: "And it is our bounden duty to render succour to the 

true be1 ievers. " (Surah Room 47)

"And do not give way to despair, and do not grieve, 

and you only shall dominate, if you are true believers."(Ale Imran 139)

"And honour is only for Allah, His Prophet (sallallaho 

alaihe wasallam) and those who believe." (Al munafiqoon 8)

Why are Muslims not granted rulership and 


 leadership in the world?  EVEN IF THEY GET IT REMAIN DOWNTROWN AND WEAK under someone else control.


Maulana ILYAS EXPRESSED his view in these words: 
"When we do not fulfill the commandments of Allah and refrain from the forbidden in our personal lives over which we have full control and there is no obstacle or compulsion, then how is it possible that we be entrusted with the governing of this world. 

It is only through the decision of Allah that the believers may be granted government on the earth so that they may seek His pleasure and establish His laws in this world. 

Now, when we are not doing this in the sphere of our own choice (in our individual lives), how can it be expected, when tomorrow we are given the reins of government. we shall do so?


May Allah help the Muslims