Avoiding little children’s going out at the time of sunset

بِسْمِ اللهِ الرَّحْمنِ الرَّحِيْم

اَلْحَمْدُ لِلّهِ رَبِّ الْعَالَمِيْن،وَالصَّلاۃ وَالسَّلامُ عَلَی النَّبِیِّ الْکَرِيم وَعَلیٰ آله وَاَصْحَابه اَجْمَعِيْن۔

Avoiding little children’s going out at the time of sunset

Allah has made Prophet Muhammad’s (PBUH) sayings and acts example (a case in point) for all the humans to come till the Day of Judgment (as mentioned in the Holy Quran, “There is indeed a good model for you in the Messenger of Allah” (PBUH). We firmly believe that our success in both the worlds lies in nothing else but obeying the commandments of Prophet Muhammad (PBUH). At this point I want to raise an issue about something that is practiced by almost none, whether common people or uncommon, and that is avoiding little children’s going out at the time of sunset.

Prophet Muhammad (PBUH) said, “When the sun is about to set, stop your children from going out because at that time the devils let loose. Children can be allowed to go out when a part of night has passed.” (Sahih Bukhari)

Similarly Prophet Muhammad (PBUH) said, “Do not let your cattle and children go out at the time of sunset because at the time of sunset the devils come out. Let them go out when a portion of night is over.” (Sahih Muslim)

In the light of these two sayings of Prophet Muhammad (PBUH) recorded in Sahih Bukhari and Sahih Muslim and other sayings of Prophet Muhammad (PBUH)), right from the best of periods (the first Hijrah century) till the contemporary times, scholars of Hadeeth, commentators, and our respected Ulama have maintained that we should avoid letting our children go out from a little before sunset till a while after it is over. However, in the light of other sayings of Prophet Muhammad (PBUH) our respected Ulama have written that this instruction of Prophet Muhammad (PBUH) is to motivate us and not impose something. It means that Prophet Muhammad (PBUH) has motivated the people of his Ummah that around this time (around sunset) they should keep little children indoors.   

Mohammad Najeeb Qasmi (www.najeebqasmi.com)

आफताब के डूबने के वक़्त छोटे बच्चों का बाहर 

जाने से रोकना

अल्लाह तबारक व तआला ने हुज़ूर अकरम सल्लल्लाहु अलैहि वसल्लम के क़ौल व अमल को क़यामत क़यामत तक आने वाले इंसानों के लिए उसवा यानी नमूना बनाया है। (लकद काना लकुम फी रसूलिल्लाहि उसवतुन हसना)। हमारा ईमान है कि हुज़ूर अकरम सल्लल्लाहु अलैहि वसल्लम का हुकुम बजालाने में ही दोनों जहाँ की कामयाबी पोशीदा है। इस वक़्त एक ऐसे मसअला का ज़िक्र करना चाहता हूँ जिस पर तकरीबन हर खास व आम का अमल खत्म हो गया है और वह है सूरज डूबने के वक़्त छोटे बच्चों को घर से बाहर निकलने से मना करना।

हुज़ूर अकरम सल्लल्लाहु अलैहि वसल्लम ने इरशाद फरमाया ‘‘जब सूरज के डूबने का वक़्त आ जाए तो अपने बच्चों को बाहर निकलने से रोको क्योंकि उस वक़्त शैतान फैल जाते हैं। जब रात का कुछ हिस्सा गुज़र जाए तो बाहर जाने दिया जाए।‘‘ (सही बुखारी- किताब बदउल इखालक, बाब सुफ्फा इबलीस व जुनूदेहि 3280)

इसी तरह हुज़ूर अकरम सल्लल्लाहु अलैहि वसल्लम ने इरशाद फरमाया ‘‘सूरज डूबने के वक़्त चैपायों और बच्चों को बाहर न भेजो क्योंकि सूरज डूबने के वक़्त शैतान फैल जाते हैं। जब रात का कुछ हिस्सा गुज़र जाए तो बाहर जाने दो।‘‘ (सही मुस्लिम- किताबुल उशरिबा,बाबुल अमर बितगीतिल अनाए व ईकाए 3764)

सही बुखारी व सही मुस्लिम की इन दोनों अहादीस और इस मौज़ू पर दूसरे अहादीसे नबविया की रोशनी में खैरूल क़ुरून से अस्रे हाज़िर के मुहद्दिसीन, मुफस्सेरीन और उलमा-ए-किराम ने कहा है कि सूरज डूबने से कुछ पहले और सूरज डूबने के कुछ देर तक छोटे बच्चों को बाहर निकलने से रोकना चाहिए। लेकिन दूसरी अहादीसे नबविया की रोशनी में उलमा-ए-किराम ने लिखा है कि हुज़ूर अकरम सल्लल्लाहु अलैहि वसल्लम का यह हुकुम इल्ज़ामी नहीं है बल्कि तर्गीबी है यानी हुज़ूर अकरम सल्लल्लाहु अलैहि वसल्लम ने अपनी उम्मत के अफराद को तर्गीब दी है कि उस वक़्त छोटे बच्चों को घर ही में रखें।

मुहम्मद नजीब क़ासमी (www.najeebqasmi.com)

lailat al miraj prayers Fasting celebration Isra and Mi'raj Hadith Rajab

Many discussion are going about the Month of Rajab on right and wrong. There are 2 extremes Some are denying any specialty of month some others are claiming many unsubstantiated facts. Below is the islamic perspective of the issue.May Allah keep all of us on right path........................

But before that Another issue of debate THE RIKATS OF TARAWEEH IN URDU

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ﺗﺮﺍﻭﯾﺢ ﮐﯽ ﺭﮐﻌﺘﯿﮟ ﺑﯿﺲ ﮨﯽ ﮨﯿﮟ؟ ‘‘

 ’’ ﻧﮩﯿﮟ ﺣﻀﻮﺭؐ ﺳﮯ ﺻﺮﻑ ﺍٓﭨﮫ ﮨﯽ ﺛﺎﺑﺖ ﮨﯿﮟ۔

’’ ﺣﻀﺮﺕ ﻋﻤﺮؓ ﮐﮯ ﺩﻭﺭ ﻣﯿﮟ ﺻﺤﺎﺑﮧؓ ﻧﮯ ﺑﯿﺲ ﺭﮐﻌﺘﯿﮟ ﺟﻤﺎﻋﺖ ﮐﮯ ﺳﺎﺗﮫ ﺍﺩﺍ ﮐﯽ ﺗﮭﯿﮟ ‘ ﮐﯿﺎ ﺍﻧﮩﻮﮞ ﻧﮯ ﻏﻠﻂ ﮐﯿﺎ؟ ‘‘ ’’

 ﺑﯿﺲ ﮐﯽ ﺩﻟﯿﻞ ﮐﻤﺰﻭﺭ ﮨﮯ ‘ ﮨﻢ ﻧﮯ ﺗﻮ ﺍﭘﻨﮯ ﺑﺰﺭﮔﻮﮞ ﮐﻮ ﺍٓﭨﮫ ﭘﮍﮬﺘﮯ ﮨﯽ ﺩﯾﮑﮭﺎ ﮨﮯ۔ ‘

‘ ’’ ﺍٓﭨﮫ ﮐﯽ ﺩﻟﯿﻞ ﮐﻤﺰﻭﺭ ﮨﮯ ﮨﻢ ﺗﻮ ﺑﯿﺲ ﮨﯽ ﭘﮍﮬﯿﮟ ﮔﮯ۔ ‘‘

 ﻗﺎﮨﺮﮦ ﺳﮯ ﺩﻭﺭ ﺍﯾﮏ ﮔﺎﺋﻮﮞ ﮐﯽ ﻣﺴﺠﺪ ﻣﯿﮟ ﻣﺎﮦ ﺭﻣﻀﺎﻥ ﮐﯽ ﺍﯾﮏ ﺷﺐ ﻧﻤﺎﺯﯾﻮﮞ ﮐﮯ ﺩﺭﻣﯿﺎﻥ ﺗﮑﺮﺍﺭ ﮨﻮﺭﮨﯽ ﺗﮭﯽ۔

 ﺍﺱ ﺳﮯ ﭘﮩﻠﮯ ﯾﮧ ﮐﮧ ﺗﮑﺮﺍﺭ ﻟﮍﺍﺋﯽ ﺗﮏ ﭘﮩﻨﭽﺘﯽ ‘ ﺍﯾﮏ ﺍﺟﻨﺒﯽ ﺍٓﺩﻣﯽ ﺟﻮ ﺍﻧﮩﯿﮟ ﺷﮑﻞ ﻭ ﺻﻮﺭﺕ ﺳﮯ ﻋﻠﻤﯽ ﻭﺟﺎﮨﺖ ﮐﺎ ﺣﺎﻣﻞ ﻧﻈﺮ ﺍٓﺗﺎ ﺗﮭﺎ ﺍﭨﮭﺎ ﺍﻭﺭ ﺑﺎﺍٓﻭﺍﺯ ﺑﻠﻨﺪ ﮐﮩﻨﮯ ﻟﮕﺎ۔ ’’ ﺍﯾﮭﺎ ﺍﻻﺧﻮﺍﻥ ! ﺍﺟﻨﺒﯽ ﮐﯽ ﺍٓﻭﺍﺯ ﮐﯽ ﮔﮭﻦ ﮔﺮﺝ ﮐﭽﮫ ﺍﯾﺴﯽ ﺗﮭﯽ ﮐﮧ ﺑﺤﺚ ﮐﺮﻧﮯ ﻭﺍﻟﮯ ﺍﺱ ﮐﯽ ﻃﺮﻑ ﻣﺘﻮﺟﮧ ﮨﻮﻧﮯ ﻟﮕﮯ۔ ﻣﯿﮟ ﺗﺮﺍﻭﯾﺢ ﮐﮯ ﻣﺴﺌﻠﮧ ﭘﺮﺍٓﭖ ﮐﯽ ﺑﺤﺚ ﮐﺎﻓﯽ ﺩﯾﺮ ﺳﮯ ﺳﻦ ﺭﮨﺎ ﮨﻮﮞ ‘ ﻣﺴﺠﺪ ﻣﯿﮟ ﺷﻮﺭﻭ ﻏﻞ ﮐﺮﻧﺎ ﺍٓﺩﺍﺏ ﻣﺴﺠﺪ ﮐﮯ ﺧﻼﻑ ﮨﮯ ﺟﺒﮑﮧ ﺍٓﭖ ﮐﯽ ﺑﺤﺚ ﺟﮭﮕﮍﮮ ﺍﻭﺭ ﻟﮍﺍﺋﯽ ﮐﯽ ﺻﻮﺭﺕ ﺍﺧﺘﯿﺎﺭ ﮐﺮ ﭼﮑﯽ ﮨﮯ۔

ﻣﺴﺌﻠﮧ ﺑﺠﺎﺋﮯ ﺳﻠﺠﮭﻨﮯ ﮐﮯ ﺍ ﻟﺠﮭﺘﺎ ﺟﺎﺭﮨﺎ ﮨﮯ۔

 ﺍﮔﺮ ﺍٓﭖ ﻣﯿﺮﮮ ﺩﻭ ﺳﻮﺍﻟﻮﮞ ﮐﺎ ﺟﻮﺍﺏ ﺩﮮ ﺩﯾﮟ ﺗﻮ ﺷﺎﯾﺪ ﻣﺴﺌﻠﮧ ﺳﻠﺠﮫ ﺟﺎﺋﮯ۔ ﮐﯿﺎ ﺍٓﭖ ﻣﺠﮭﮯ ﺍﺱ ﺑﺎﺕ ﮐﯽ ﺍﺟﺎﺯﺕ ﺩﯾﮟ ﮔﮯ؟ ‘‘ ’’ ﺟﯽ ﺟﯽ ﺍٓﭖ ﻓﺮﻣﺎﺋﯿﮯ ﻣﺴﺌﻠﮧ ﺳﻠﺠﮭﻨﺎ ﭼﺎﮨﯿﮯ۔ ‘‘ ﮐﺌﯽ ﺍٓﻭﺍﺯﯾﮟ ﻣﺨﺘﻠﻒ ﺍﻃﺮﺍﻑ ﺳﮯ ﺑﻠﻨﺪ ﮨﻮﺋﯿﮟ۔ ’’

 ﺳﻮﺍﻝ ﯾﮧ ﮨﮯ۔ ‘‘ ﺍﺟﻨﺒﯽ ﻧﮯ ﻟﻮﮔﻮﮞ ﮐﻮ ﺍﭘﻨﯽ ﻃﺮﻑ ﻣﺘﻮﺟﮧ ﮐﺮﺗﮯ ﮨﻮﺋﮯ ﮐﮩﺎ ﮐﮧ ’’ ﺗﺮﺍﻭﯾﺢ ﮐﺎ ﺷﺮﻋﯽ ﺣﮑﻢ ﮐﯿﺎ ﮨﮯ؟ ﯾﻌﻨﯽ ﯾﮧ ﻓﺮﺽ ﮨﮯ ﺳﻨﺖ ﻣﻮﮐﺪﮦ ﮨﮯ ﯾﺎ ﻧﻔﻞ ﮨﮯ؟ ’’ ‘‘ ﯾﮧ ﻧﻔﻞ ﮨﮯ ‘ ﯾﮧ ﻧﻔﻞ ﮨﮯ۔ ‘‘ ﺑﯿﮏ ﻭﻗﺖ ﮐﺌﯽ ﺍٓﻭﺍﺯﯾﮟ ﺑﻠﻨﺪ ﮨﻮﺋﯿﮟ۔ ’’ ﺑﮩﺖ ﺧﻮﺏ !

 ﺍﭼﮭﺎ ! ﺍﺏ ﯾﮧ ﺑﺘﺎﯾﺌﮯ ﮐﮧ ﺍﺳﻼﻡ ﻣﯿﮟ ﻣﺴﻠﻤﺎﻧﻮﮞ ﮐﮯ ﺍﺗﺤﺎﺩ ﻭ ﺍﺗﻔﺎﻕ ﺍﻭﺭ ﺍﺧﻮﺕ ﻭ ﻣﺤﺒﺖ ﮐﮯ ﺑﺎﺭﮮ ﻣﯿﮟ ﮐﯿﺎ ﺣﮑﻢ ﮨﮯ۔ ﯾﮧ ﻓﺮﺽ ﮨﮯ ﯾﺎ ﻧﻔﻞ؟ ‘‘ ’’ ﻓﺮﺽ ﮨﮯ۔ ﻓﺮﺽ ﮨﮯ۔ ‘‘ ﻟﻮﮔﻮﮞ ﻧﮯ ﺟﻮﺍﺏ ﺩﯾﺎ۔ ’’

 ﺍﯾﮭﺎ ﺍﻻﺧﻮﺍﻥ ! ﻧﻔﻞ ﻭﮦ ﻓﻌﻞ ﮨﮯ ﮐﮧ ﺍﮔﺮ ﮐﺴﯽ ﻭﻗﺖ ﺍﺳﮯ ﻧﮧ ﮐﯿﺎ ﺟﺎﺋﮯ ﺗﻮ ﺍٓﺩﻣﯽ ﮔﻨﺎﮦ ﮔﺎﺭ ﻧﮩﯿﮟ ﮨﻮﺗﺎ ﺟﺒﮑﮧ ﻓﺮﺽ ﻭﮦ ﭼﯿﺰ ﮨﮯ ﺟﺲ ﮐﮯ ﺿﺎﺋﻊ ﮨﻮﻧﮯ ﺳﮯ ﺍﻧﺴﺎﻥ ﮔﻨﺎﮦ ﮔﺎﺭ ﮨﻮﺗﺎ ﮨﮯ۔ ‘‘ ﮐﯿﺎ ﻣﯿﮟ ﻧﮯ ﺻﺤﯿﺢ ﮐﮩﺎ؟ ’’ ﺟﯽ ﺑﺎﻟﮑﻞ ﭨﮭﯿﮏ۔ ‘‘ ﻣﺠﻤﻊ ﻧﮯ ﭘﻮﺭﯼ ﺗﻮﺟﮧ ﺳﮯ ﺟﻮﺍﺏ ﺩﯾﺎ۔ ’’

 ﻭ ﺍﻋﺘﺼﻤﻮﺍ ﺑﺤﺒﻞ ﺍﻟﻠﮧ ﺟﻤﻌﯿﺎً ﻭ ﻻ ﺗﻔﺮﻗﻮﺍ ‘‘ ﮐﺎ ﺍﺭﺷﺎﺩ ﺍﻟٰﮩﯽ ﮨﻤﯿﮟ ﺍﺱ ﮐﯽ ﺭﺳﯽ ﮐﻮ ﻣﻞ ﮐﺮ ﻣﻀﺒﻮﻃﯽ ﺳﮯ ﺗﮭﺎﻣﻨﮯ ﮐﺎ ﺣﮑﻢ ﺩﯾﺘﺎ ﮨﮯ ﺍﻭﺭ ﻓﺮﻗﮧ ﻓﺮﻗﮧ ﮨﻮﻧﮯ ﺳﮯ ﻣﻨﻊ ﮐﺮﺗﺎ ﮨﮯ ﮐﯿﻮﻧﮑﮧ ﺟﮭﮕﮍﮮ ﺍﻭﺭ ﺗﻨﺎﺯﻉ ﺳﮯ ﻣﺴﻠﻤﺎﻧﻮﮞ ﻣﯿﮟ ﮐﻢ ﮨﻤﺘﯽ ﭘﯿﺪﺍ ﮨﻮﮔﯽ ﺍﻭﺭ ﺍﻥ ﮐﯽ ﮨﻮﺍ ﺍﮐﮭﮍ ﺟﺎﺋﮯ ﮔﯽ۔ ’’

 ﻭﻻ ﺗﻨﺎﺯﻋﻮﺍ ﻓﺘﻔﺸﻠﻮﺍ ﻭ ﺗﺬﮬﺐ ﺭﯾﺤﮑﻢ۔ ‘‘ ﺗﺮﺍﻭﯾﺢ ﻧﻔﻞ ﮨﮯ۔ﺍﺗﺤﺎﺩ ﻓﺮﺽ ﮨﮯ۔ ﺍﺏ ﺍٓﭖ ﻣﺠﮭﮯ ﺑﺘﺎﯾﺌﮯ ﮐﮧ ﺟﻮ ﺷﺨﺺ ﺍﯾﮏ ﻧﻔﻞ ﮐﮯ ﻗﯿﺎﻡ ﮐﮯ ﻟﯿﮯ ﻣﺴﻠﻤﺎﻧﻮﮞ ﮐﮯ ﺩﺭﻣﯿﺎﻥ ﺗﻔﺮﯾﻖ ﺍﻭﺭ ﺍﻧﺘﺸﺎﺭ ﭘﯿﺪﺍ ﮐﺮﮮ ﺍﯾﺴﺎ ﺷﺨﺺ ﺩﯾﻦ ﻭ ﻣﻠﺖ ﮐﺎ ﺧﯿﺮ ﺧﻮﺍﮦ ﮨﻮﮔﺎ ﯾﺎ ﺩﺷﻤﻦ؟ ’’ ﺩﺷﻤﻦ ! ﺩﺷﻤﻦ ‘‘ ﭘﻮﺭ ﺍ ﻣﺠﻤﻊ ﺑﯿﮏ ﺯﺑﯿﺎﻥ ﮨﻮ ﮐﺮ ﺑﻮﻻ۔ ’’ ﺗﻤﮩﺎﺭﺍ ﺩﺷﻤﻦ ﺗﻤﮩﺎﺭﺍ ﺍﺗﺤﺎﺩ ﭼﺎﮨﺘﺎ ﮨﮯ ﯾﺎ ﺍﻧﺘﺸﺎﺭ؟ ’’ ‘‘ ﺍﻧﺘﺸﺎﺭ۔ ‘‘ ’’

ﺍﺏ ﺳﻮﭼﺌﮯ ﮐﮧ ﺟﻮ ﺷﺨﺺ ﺣﻀﻮﺭ ﺍﮐﺮﻡؐ ﮐﯽ ﺍﻣﺖ ﻣﯿﮟ ﺍﻧﺘﺸﺎﺭ ﭘﯿﺪﺍ ﮐﺮﻧﺎ ﭼﺎﮨﺘﺎ ﮨﮯ، ﻭﮦ ﺣﻀﻮﺭﺍﮐﺮﻡؐ ﮐﺎ ﺻﺤﯿﺢ ﭘﯿﺮﻭﮐﺎﺭ ﮨﻮﺳﮑﺘﺎ ﮨﮯ؟ ‘‘ ’’ ﺣﻀﻮﺭ ﺍﮐﺮﻡؐ ﮐﺎ ﭘﯿﺮﻭﮐﺎﺭ ﻧﮩﯿﮟ ‘ ﻭﮦ ﺩﺷﻤﻦ ﮐﺎ ﺍﯾﺠﻨﭧ ﮨﯽ ﮨﻮﺳﮑﺘﺎ ﮨﮯ۔

‘‘ ﺍﯾﮏ ﻧﻮﺟﻮﺍﻥ ﻧﮯ ﮐﮭﮍﮮ ﮨﻮ ﮐﺮ ﺟﺬﺑﺎﺕ ﺳﮯ ﻣﻐﻠﻮﺏ ﺍٓﻭﺍﺯ ﻣﯿﮟ ﮐﮩﺎ۔ ’’ ﺍﺏ ﺟﻮ ﻟﻮﮒ ﺍﯾﺴﺎ ﮐﺎﻡ ﮐﺮﯾﮟ ﺗﻤﮩﺎﺭﺍ ﮐﺎﻡ ﺍﻧﮩﯿﮟ ﺭﻭﮐﻨﺎ ﺍﻭﺭ ﺳﻤﺠﮭﺎﻧﺎ ﮨﮯ ﯾﺎ ﺍﻥ ﮐﺎ ﺳﺎﺗﮫ ﺩﯾﻨﺎ ﮨﮯ؟ ‘‘ ’’ ﮨﻢ ﺍﻧﮩﯿﮟ ﺭﻭﮐﯿﮟ ﮔﮯ؟ ’’ ‘‘ ﺗﻤﮩﯿﮟ ﺍٓﭨﮫ ﺍﻭﺭ ﺑﯿﺲ ﺗﺮﺍﻭﯾﺢ ﮐﺎ ﻣﺴﺌﻠﮧ ﺯﯾﺎﺩﮦ ﻋﺰﯾﺰ ﮨﮯ ﯾﺎ ﻣﺴﻠﻤﺎﻧﻮﮞ ﮐﺎ ﺍﺗﺤﺎﺩ؟ ‘‘ ’’ ﺍﺗﺤﺎﺩ، ﺍﺗﺤﺎﺩ۔ ‘‘

 ’’ ﺍﯾﮭﺎ ﺍﻻﺧﻮﺍﻥ ! ﺍﮔﺮ ﺗﻢ ﺍﺗﺤﺎﺩ ﭼﺎﮨﺘﮯ ﮨﻮ ﺗﻮ ﺍﺱ ﮐﮯ ﻟﯿﮯ ﺗﻤﮩﯿﮟ ﺗﮭﻮﮌﯼ ﺳﯽ ﻗﺮﺑﺎﻧﯽ ﺩﯾﻨﺎ ﮨﻮﮔﯽ۔ ﮐﯿﺎ ﺗﻢ ﯾﮧ ﻗﺮﺑﺎﻧﯽ ﺩﻭ ﮔﮯ؟ ‘‘ ’’ ﮨﻢ ﮨﺮ ﻃﺮﺡ ﮐﯽ ﻗﺮﺑﺎﻧﯽ ﺩﯾﮟ ﮔﮯ۔ ‘‘

 ’’ ﻗﺮﺑﺎﻧﯽ ﺻﺮﻑ ﺍﺗﻨﯽ ﮨﮯ ﮐﮧ ﺗﻤﮩﯿﮟ ﺟﺲ ﺍﻣﺎﻡ ﯾﺎ ﺍﭘﻨﯽ ﺗﺤﻘﯿﻖ ﭘﺮ ﺍﻋﺘﻤﺎﺩ ﻭ ﺍﻃﻤﯿﻨﺎﻥ ﮨﮯ ‘ ﺍﺱ ﭘﺮ ﻋﻤﻞ ﮐﺮﻭ۔ ﺩﻭﺳﺮﻭﮞ ﮐﻮ ﺩﻟﯿﻞ ﺳﮯ ﺳﻤﺠﮭﺎﺋﻮ ﻟﯿﮑﻦ ﺩﻭﺳﺮﮮ ﮐﺎ ﺑﮭﯽ ﺍﺱ ﮐﯽ ﺭﺍﺋﮯ ﺍﻭﺭ ﺗﺤﻘﯿﻖ ﭘﺮ ﭼﻠﻨﮯ ﮐﺎ ﺣﻖ ﺗﺴﻠﯿﻢ ﮐﺮﻭ ﮐﯿﻮﻧﮑﮧ ﮨﺮ ﻣﺴﻠﻤﺎﻥ ﺍﭘﻨﮯ ﻣﻮﻗﻒ ﮐﯽ ﺳﭽﺎﺋﯽ ﮐﮯ ﺛﺒﻮﺕ ﮐﮯ ﻟﯿﮯ ﻗﺮﺍٓﻥ ﻭ ﺳﻨﺖ ﺳﮯ ﮨﯽ ﺩﻟﯿﻞ ﭘﯿﺶ ﮐﺮﺗﺎ ﮨﮯ۔ ﮐﻮﺋﯽ ﺍﻧﺠﯿﻞ ﯾﺎ ﺗﻮﺭﺍﺕ ﺳﮯ ﺍﺳﺘﺪ ﻻﻝ ﻧﮩﯿﮟ ﮐﺮﺗﺎ۔

ﺗﻌﺒﯿﺮ ﻭ ﺗﺸﺮﯾﺢ ﻣﯿﮟ ﺍﺧﺘﻼﻑ ﮨﻮﻧﺎ ﻓﻄﺮﯼ ﺍﻣﺮ ﮨﮯ۔ ﻓﺮﻭﻋﯽ ﻣﺴﺎﺋﻞ ﻣﯿﮟ ﺟﻮ ﺟﺲ ﺭﺍﺋﮯ ﮐﻮ ﻣﻨﺎﺳﺐ ﺳﻤﺠﮭﮯ ‘ ﺍﺱ ﭘﺮ ﻋﻤﻞ ﮐﺮﮮ ﺟﺒﮑﮧ ﺩﯾﻦ ﮐﮯ ﺑﻨﯿﺎﺩﯼ ﺍﻭﺭ ﻣﺘﻔﻘﮧ ﻣﺴﺎﺋﻞ ﮐﻮ ﻋﻤﻠﯽ ﺯﻧﺪﮔﯽ ﻣﯿﮟ ﻧﺎﻓﺬ ﮐﺮﻧﮯ ﮐﯿﻠﺌﮯ ﺗﻤﺎﻡ ﻟﻮﮒ ﻣﻞ ﺟﻞ ﮐﺮ ﺯﻭﺭ ﻟﮕﺎﺋﯿﮟ۔

 ﺗﻤﮩﺎﺭﺍ ﺩﺷﻤﻦ ﺍﻧﮕﺮﯾﺰ ﮨﻮ ﯾﺎ ﯾﮩﻮﺩﯼ ‘ ﻭﮦ ﺗﻢ ﭘﺮ ﮔﻮﻟﯽ ﭼﻼﺗﮯ ﮨﻮﺋﮯ ﯾﮧ ﻓﺮﻕ ﻧﮩﯿﮟ ﮐﺮﮮ ﮔﺎ ﮐﮧ ﻓﻼﮞ ﺷﺎﻓﻌﯽ ﮨﮯ ﺍﻭﺭ ﻓﻼﮞ ﺣﻨﻔﯽ۔ ﻓﻼﮞ ﺍٓﭨﮫ ﺗﺮﺍﻭﯾﺢ ﭘﮍﮬﺘﺎ ﮨﮯ ﺍﻭﺭ ﻓﻼﮞ ﺑﯿﺲ۔ ﺍﺱ ﮐﯽ ﻧﻈﺮ ﻣﯿﮟ ﺗﻤﺎﻡ ﮐﻠﻤﮧ ﮔﻮ ﺍﺱ ﮐﮯ ﺩﺷﻤﻦ ﮨﯿﮟ۔ ﺍﺱ ﮐﯽ ﮐﺎﻣﯿﺎﺑﯽ ﺍﺱ ﻣﯿﮟ ﮨﮯ ﮐﮧ ﺗﻤﮩﯿﮟ ﺍٓﭘﺲ ﻣﯿﮟ ﻟﮍﺍﺋﮯ ﺭﮐﮭﺎ۔

 ﺍﺱ ﻟﯿﮯ ﺍٓﺝ ﺿﺮﻭﺭﺕ ﯾﮧ ﮨﮯ ﮐﮧ ﮨﻢ ﻓﺮﻭﻋﯽ ﺍﺧﺘﻼﻓﺎﺕ ﺳﮯ ﺑﺎﻻﺗﺮ ﮨﻮ ﮐﺮ ﮐﻔﺮ ﻭ ﻇﻠﻢ ﮐﮯ ﺧﻼﻑ ﻣﺘﺤﺪ ﮨﻮﺟﺎﺋﯿﮟ ﺍﻭﺭ ﺧﻮﺩ ﮐﻮ ﺻﺤﯿﺢ ﻣﺴﻠﻤﺎﻥ ﺑﻨﺎﺋﯿﮟ۔ ‘‘ ﺍﺟﻨﺒﯽ ﮐﯽ ﺗﻘﺮﯾﺮ ﺧﺘﻢ ﮨﻮﺋﯽ ﺗﻮ ﻟﻮﮒ ﮐﮭﮍﮮ ﮨﻮ ﮐﺮ ﺍﻧﺘﮩﺎﺋﯽ ﻋﻘﯿﺪﺕ ﻭ ﺍﺣﺘﺮﺍﻡ ﮐﮯ ﺳﺎﺗﮫ ﺍﺳﮯ ﻣﻠﻨﮯ ﻟﮕﮯ۔

 ﮔﺎﺋﻮﮞ ﮐﺎ ﺍﯾﮏ ﻭﺟﯿﮩﮧ ﺷﺨﺺ ﺟﻮ ﺍﭘﻨﮯ ﻟﺒﺎﺱ ﺍﻭﺭ ﭼﮩﺮﮮ ﺳﮯ ﺍﯾﮏ ﻣﺘﻤﻮﻝ ﺍﻭﺭ ﻣﻌﺰﺯ ﺍٓﺩﻣﯽ ﺩﮐﮭﺎﺋﯽ ﺩﯾﺘﺎ ﺗﮭﺎ ‘ ﺍٓﮔﮯ ﺑﮍﮬﺎ ﺍﻭﺭ ﺍﺱ ﻧﮯ ﺍ ﺟﻨﺒﯽ ﺳﮯ ﭘﻮﭼﮭﺎ ’’ : ﻣﯿﮟ ﺍٓﭖ ﮐﯽ ﺑﺎﺗﻮﮞ ﺳﮯ ﺑﮩﺖ ﻣﺘﺎﺛﺮ ﮨﻮﺍ ‘ ﺍٓﭖ ﺍﭘﻨﺎ ﺗﻌﺎﺭﻑ ﮐﺮﻭﺍﺋﯿﮟ ﺗﻮ ﻣﮩﺮﺑﺎﻧﯽ ﮨﻮﮔﯽ۔ ‘‘ ’’ ﻣﯿﺮﺍ ﻧﺎﻡ ﺣﺴﻦ ﺍﻟﺒﻨﺎ ﮨﮯ ﺍﻭﺭ ﻣﯿﮟ ﻗﺎﮨﺮﮦ ﻣﯿﮟ ﺭﮨﺘﺎ ﮨﻮﮞ !!!

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THE SACRED MONTH OF RAJAB

The month of Rajab is one of the sacred months of which Allaah says (interpretation of the meaning): 

“Verily, the number of months with Allaah is twelve months (in a year), so was it ordained by Allaah on the Day when He created the heavens and the earth; of them four are Sacred (i.e. the 1st, the 7th, the 11th and the 12th months of the Islamic calendar). That is the right religion, so wrong not yourselves therein”

[al-Tawbah 9:36] 

The sacred months are: Rajab, Dhu’l-Qa’dah, Dhu’l-Hijjah and Muharram.  

Al-Bukhaari (4662) and Muslim (1679) narrated from Abu Bakrah (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “The year is twelve months, of which four are sacred: three consecutive months, Dhu’l-Qa’dah, Dhu’l-Hijjah and Muharram, and Rajab Mudar which comes between Jumaada and Sha’baan. 

These months are called sacred for two reasons: 

1-     Because fighting therein is forbidden unless initiated by the enemy

2-     Because transgression of the sacred limits therein is worse than at other times. 

Hence Allaah has forbidden us to commit sins during these months, as He says (interpretation of the meaning): 

“wrong not yourselves therein”

[al-Tawbah 9:36]  

Although committing sins is haraam and forbidden during these months and at other times, in these months it is more forbidden. 

Al-Sa’di (may Allaah have mercy on him) said (p. 373): 

In the phrase “wrong not yourselves therein”, the pronoun may be understood as referring to twelve months. Allaah states that He has made them a measure of time for His slaves, which they may use for worshipping Him, and thank Allaah for His blessings, and they serve the interests of His slaves, so beware of wronging yourselves therein. 

The Month of Rajab

By Mufti Taqi Usmani

Rajab is the seventh month in the Islamic lunar calendar. This month was regarded as one of the sacred months (Al-Ashhur-al-hurum) in which battles were prohibited in the days of the Holy Prophet . It is also a prelude to the month of Ramadan, because Ramadan follows it after the intervening month of Sha'ban. Therefore, when the Holy Prophet  sighted the moon of Rajab, he used to pray to Allah in the following words:

"O Allah, make the months of Rajab and Sha'ban blessed for us, and let us reach the month of Ramadan (i.e. prolong our life up to Ramadan, so that we may benefit from its merits and blessings)."

Yet no specific way of worship has been prescribed by the Shari'ah in this month. However, some people have invented some special rituals or practices in this month, which are not supported by reliable resources of the Shari'ah or are based on some unauthentic traditions. We would like to explain here the correct position about them.

1. Celebration of Lailatul Mi'raj