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Showing posts with label CHARITY and Sadqah in Islam. Show all posts
Showing posts with label CHARITY and Sadqah in Islam. Show all posts

Sahal Tstari and Abdullah Ibne Mubarak Talk on Sadaqah

A Sahabi Radhiallaho anho has said that he was once in the company of Rasulullah Sallallaho alaihe wasallam,
who recited Surah Takaathur and said, "Man claims to have his property. O man! You own nothing except that
which you use in eating, the clothes that you wear out and the Sadaqah that you send ahead to be preserved in
Allah Ta’ala’s treasury." Several Sahabah Radhiallaho anhum have narrated to the same effect. People deposit
money in Banks most carefully, with no surety of it’s remaining with them.
Even if a calamity does not fall on it in their lifetime, none of it will be any use to them after death; but the wealth
deposited in the treasury of Allah Ta’ala will always be available for use without any fear of calamity, decay or
decrease; in fact it will never finish.
Sahl Ibne Abdullah Tusturi Rahmatullah alaihe used to spend liberally in the path of Allah Ta’ala. His mother and
brothers complained to Abdullah Ibne Mubarak Rahmathullah alaihe that Sahl wanted to spend everything and they
feared he would become a pauper. Abdullah Ibne Mubarak Rahmatullah alaihe enquired from Sahl Rahmatullah
alaihe about the matter.
The latter asked Abdullah Ibne Mubarak, "If a person wanted to migrate from Madinah to the city of Rustaqq in
Persia, where he had already purchased land, would he leave anything behind in Madinah?" The reply was that
nothing would be left behind. Sahl Rahmathullah alaihe then said that was his real purpose. While the people
thought he was going to migrate to another place, he had actually meant transfer to the next world. In these days,
people have personal experience (of it) that when people who wish to move permanently from one country to
another (e.g. India to Pakistan or vice versa) by their own choice, they try to transfer all their belongings and
property, buildings, etc., by exchanging with those at the new locations, before actual migration.
Until this arrangement is completed they do not move, despite all inconvenience at the old place. On the other
hand, the people who are forced to move out of their homeland, leaving everything behind, undergo endless grief
and sufferings. This is exactly the state of affairs of every single person leaving this world. As long as he is living, he
has the power to transfer his property and belongings, etc., to the next world (Akhirah), but when death causes a
forced change of place, everything has to be left behind, as if it had been confiscated by the state. There is still time
for those who understand the truth to transfer their property to the next world.

Comparison of World and Life after death Who is intelligent

Aishah Radhiallaho anha has said that once someone slaughtered a goat (and distributed some of it); when
Rasulullah Sallallaho alaihe wasallam enquired, "What remains of the goat?" The reply was, "Only a shoulder."
Rasulullah Sallallaho alaihe wasallam said, "All remains except the shoulder."
Note: the idea in this is that whatever is given away for Allah’s sake remains as an everlasting reward; the rest perishes unless it is spent for a worthwhile cause. 

Mazahir Rahmatullah alaihe has said that it points towards the
Ayat of Holy Qur’an:
"Whatever you have in this world will perish one day (either by its own decay or your death). That which reaches
Allah remains forever." (an Nahl: 96)
In one of the Ahadith, Rasulullah Sallallaho alaihe wasallam has said that one says, "My property! My property!
Whereas the fact is that his property is only that which he himself has used up by eating, wearing or giving in the
path of Allah Ta’ala as a deposit for the Hereafter; the rest is all to be counted lost and left for other people, when
he departs from here: Another Hadith says that once Rasulullah Sallallaho alaihe wasallam asked the Sahabah
Radhiallaho anhum, "Is there any one among you who loves the property of his heirs more than his own property?"
the reply was that there was no such person; every one loved his own property. Rasulullah Sallallaho alaihe
wasallam then said that man’s own property is only that which he sends ahead of him as his treasure, and whatever
is left behind is the property of the heirs. (Mishkaat)

FAZAIL E SADAQAT ENGLISH DOWNLOAD Book of Charity

LINK FOR FREE ENGLISH PDF DOWNLOAD



 
By 
Sheikhul Hadith Molana Zakariya Kandhalvi
 
Compiled by
The Islamic Bulletin
www.islamicbulletin.org

One  of the most read books in the Islamic world, detailing the innumerable benefits of performing one of the greatest acts of worship in Islam, 


Heart softening stories of those who sacrificed there wealth for the sake of the Almighty, and the overwhelming bounties of Allah upon such people. Handy compact edition, translated by Prof.
Abdul Karim and Malik Haq Nawaz

Categories and Types of Person in the world and life after death

The four categories of Persons in the world are as follows
1. The one who receives ample provisions in this life as well as in the ‘Akhirah’.
2. The one prosperous in this life but poor and miserable in the ‘Akhirah’.
3. The one who suffers hardships in this life but shall flourish in the ‘Akihirah’.
4. The one who is miserable in this life as well as in the ‘Akirah’ 

(Reference: Kanzul Ummal).

His misery is due to poverty, and his bad deeds lead him to suffering in the ‘Akhirah’, so that both his lives are
ruined. Abu Hurairah Radhiallaho anho reports Rasulullah Sallallaho alaihe wasallam as saying that whoever gives
in charity the equivalent to a date that is part of lawful possession and not unlawful, Allah nourishes that date as you
nourish colt, to such an extent that your provision grows up to the dimensions of a mountain. Haq Ta’ala Shanohu
accepts only pure and flawless things. Allah Ta’ala increases the reward of this simple virtue to a size larger than
that of mount Uhad, which is the highest mountain near Madina.
This indicates that the reward for a single virtue would grow far beyond the seven hundred times limit mentioned
above. Another hadith says that when the Ayat regarding the seven hundred times reward was revealed, Rasulullah
Sallallaho alaihe wasallam made a dua for a further increase of the reward, upon which the Ayat given at No. 5 was revealed. (Bayan-al-Quran).


(Fazail e amaal vol 2 book of charity )

Charity for Publicity status Symbol highly condemned

However, Sadaqah given for self-publicity means destroying a good deed, and getting a sin. 
Imaam Ghazali Rahmatullah alaihe has written, 
"Where publicity is the aim, the deed becomes useless", 
the reason being that obligatory Zakaat has been ordered to reduce the love of wealth.
Usually the love for status is stronger than the love for wealth. Both will be the cause of ruination in the ‘Akhirah’.
Miserliness will appear in the grave as a huge scorpion, while love of status and hypocrisy will assail the dead man
in the form of a python"

 (Ihya-ul-Uloom).

Imaam Sha’abi on Sadqah charity good example for rich

The famous Muhaddith Imaam Sha’abi Rahmatullah alaihe has said 
that unless a rich person considers himself
more in need of reward from Allah for his Sadaqah than he thinks the poor person to be in need of his Sadaqah, he
has wasted his alms, which would be thrown back on him. 

(Ihya-ul-Uloom). 
The Day of Judgement shall be a day of great severity, sorrow and terror, as would be explained at the end of this book. To be safe from these calamities on that day would be a great privilege.

Quran verses Ahadith Sahaba action on Sadqah Charity

Allah pak says in Quran
Who is it that will lend to Allah a goodly loan, so that He may give it increase manifold? (Do not fear poverty)
Allah straitens and enlarges (your provision), and to Him you will return. (al-baqarah: 245)


 1. The act of spending for the cause of Allah has been interpreted as advancing loan to Allah Ta’ala, which
means that, just as the return of a loan is obligatory, the recompense and reward for spending in charity is a
certainty.
2.That is why Sadaqah has been termed as loan. Umar Radhiallaho anho has stated that giving a loan to Allah Ta’ala
means spending in charity. 


3.Ibne Mas’ood Radhiallaho anho has said that, when the above Ayat was revealed, Abu
Dahda Ansaari Radhiallaho anho came to Rasulullah Sallallaho alaihe wasallam and submitted, "O Rasulullah,
does Allah Jalla Shanohu desire a loan from us?" Rasulullah Sallallaho alaihe wasallam replied, "Certainly so" He
then said, "Please give me your hand" (for making a promise).
Rasulullah Sallallaho alaihe wasallam stretched out his hand towards him and Abu Dahdah Radhiallaho anho,
taking it in his own hand as a gesture of a vow, said that he was giving his garden to Allah Ta’ala as a loan. That
garden had six hundred date-palms and his wife and children were living in it.


4.Abu Dahdah Radhiallaho anho went to the garden, called his wife Umme Dahdah Radiyallaho anha and told her
that they had to leave the garden as it had been given away to their ‘Lord’ (Allah Ta’ala). Another Hadith by Abu
Hurairah Radhiallaho anho says that Rasulullah Sallallaho alaihe wasallam distributed that garden among some
orphans.
 

5.Still another Hadith says that when the sacred Ayat was revealed, saying: "Whoever earned a single virtue would
receive ten times the reward for it", Rasulullah Sallallaho alaihe wasallam made a dua, "O Allah! Compensate my
‘Ummah’ even more than that". As a result this Ayat was revealed. Rasulullah Sallallaho alaihe wasallam again
implored Allah for a further increase.
Thereupon the Ayat which has been explained at serial No. 7 below, was revealed. Rasulullah Sallallaho alaihe
wasallam again made supplication saying, "O Allah, increase the reward of my Ummah" Thereupon the Ayat was
revealed "That whoever is steadfast will receive a full return, which will be boundless." (az-Zumar: 19)
Another Hadith says that an angel calls out, "Whoever offers a loan today will receive a full compensation
tomorrow" Another Hadith says that Allah Jallah Shanohu proclaims, "O man, entrust your treasures to me for safe
custody; none of these will catch fire, nor sink, nor be stolen, you will receive these back from Me at the time when
your need for them will be the greatest". (Durre manthur).


(Taken from Fazail e Amaal vol 2 )

What is Taqwa righteousness Quran verse 2:177 Baqra Ayat english Translation Arabic text


لَّيْسَ الْبِرَّ أَن تُوَلُّواْ وُجُوهَكُمْ قِبَلَ الْمَشْرِقِ وَالْمَغْرِبِ
2:177 It is not Birr that you turn your faces towards east and (or) west;
وَلَـكِنَّ الْبِرَّ مَنْ ءَامَنَ بِاللَّهِ وَالْيَوْمِ الاٌّخِرِ وَالْمَلَـئِكَةِ وَالْكِتَـبِ وَالنَّبِيِّينَ
but Birr is the one who believes in Allah, the Last Day, the Angels, the Book, the Prophets,
وَءَاتَى الْمَالَ عَلَى حُبِّهِ ذَوِى الْقُرْبَى وَالْيَتَـمَى وَالْمَسَـكِينَ وَابْنَ السَّبِيلِ وَالسَّآئِلِينَ وَفِي الرِّقَابِ وَأَقَامَ الصَّلَوةَ وَءَاتَى الزَّكَوةَ وَالْمُوفُونَ بِعَهْدِهِمْ إِذَا عَـهَدُواْ وَالصَّابِرِينَ فِى الْبَأْسَآءِ والضَّرَّاءِ وَحِينَ الْبَأْسِ
and gives his wealth, in spite of love for it, to the kinsfolk, to the orphans, and to Al-Masakin (the poor), and to the wayfarer, and to those who ask, and to set servants free, performs As-Salah (Iqamat-As-Salah), and gives the Zakah, and who fulfill their covenant when they make it, and who are patient in extreme poverty and ailment (disease) and at the time of fighting (during the battles).
أُولَـئِكَ الَّذِينَ صَدَقُوا وَأُولَـئِكَ هُمُ الْمُتَّقُونَ
Such are the people of the truth and they are Al-Muttaqun (the pious).

It is not right righteousness that you turn your faces to the East or West; but the righteous is he who believes in Allah and the Last Day and the Angels, and the Scripture and the Ambiya and gives his wealth for the love of Him to
kinsfolk and to orphans and the destitute and the wayfarer and to those who ask (in need) and to set slaves free;
and observes Salaat properly; and pays Zakaat. (These are worthwhile attainments). (al-baqarah: 177)


Note: Qatadah Rahmathullah alaihe says that the Jews used to turn their faces to the West while offering their
prayers and the Christians faced the East; so this Ayat was sent down concerning their practise. Several other Ulama have expressed the same opinion (Durre Manthur). Imaam Jassaas Rahmathullah alaihe has said that this Ayaat was sent down to refute the objection of the Jews and the Christians against the change of ‘Qiblah’ i.e. from Bait-ul-Muqaddas to Ka’bah. Allah Subhanahu wa Ta’ala has, in this Ayat stressed the fact that virtue lies in
obedience to Allah Ta’ala, without which the turning to the East or West is meaningless (Ahlamul-Quran).