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Showing posts with label Nahaj/Manhaj of Tabligh. Show all posts
Showing posts with label Nahaj/Manhaj of Tabligh. Show all posts

DAWAH MANHAJ OF PROPHET & SALAF:Tablighi Jamaat on the Scale of Principles & Practice


DAWAH MANHAJ PRINCIPLES
METHODOLOGY
IN
THE HOLY QURAN
AND MESSANGER LIFE
(A Message-Carrying Nation and the Principles of its Invitation)
  
Written BY
The celebrated biographer of Prophet Sallallahu Alaihi Wasallam (Book Seeratun Nabi )  Great Islamic Scholar of last century founder of Darul Musannefin
FAZILATUZ SHEIKH ALLAMA SYED SULAIMAN NADVI (R.A.)
·    Muslims Are Message Carrying Nation & Requirement Of Dawah
·    Responsibility Of Dawah And Tabligh Work
·    Principles Of Prophets Dawah In Quran and Prophet Life.
·    Qualities of Daee (Dawah Worker).
·    Resemblance Of Dawah methodology To Prophet Dawah Is Key To Success
*************************************

 In the name of Allah, the All-Merciful, the Compassionate. Praise belongs to Allah, Lord of the Worlds. May He send His peace and blessings upon our Prophet Muhammad, the Truthful and Trustworthy, and upon his Family, Companions, and all those who excel in following them until the Day of Reckoning.


What should not be objective of Muslim Ummah Dawah Movement organisation

Acquisition of Worldly Fortune and Power is not the Basic Objective:

In this context, the fatal mistake was of believing the establishment of an Islamic power and acquisition of worldly fortune to be the highest ideal and objective in itself. The apprehension of the Holy Prophet expressed in the following Hadees came absolutely true: I hove no fears about your falling into poverty, but, I fear your being granted abundance of worldly things... When the world, with its luxuries, wealth and other attractions, put her shadow on the Muslims, they started believing the conquest of nations, expansion of boundaries and collection of land-revenue the only aims and; objectives of this Ummat, and became satisfied over a Muslim kingdom instead of the kingdom of Islam, In other words, they thought only such a piece of land to be their objective which was headed by a Muslim, even though he were a Muslim in name only; whereas, in reality, the objective was that the Muslims should strive to dominate shari'at and, the values of Islamic socio-political justice,- and that state (i.e., piece of land) and power should serve as the vital means for the establishment of such a state of affairs, as is the desire of the following verse: those mho, [even] if we firmly establish them on earth, remain constant in prayer, and give in charity, and enjoin the doing of what is right and forbid the doing of what is wrong; but with Allah rests the final outcome of all events... [q.22;42] 



DAWAH MANHAJ PRINCIPLES METHODOLOGY IN

THE HOLY QURAN AND MESSANGER LIFE

By 
ALLAMA SYED SULAIMAN NADVI (R.A.)

The celebrated biographer of Prophet Sallallahu Alaihi Wasallam (Book Seeratun Nabi ) Great Islamic Scholar of last century founder of Darul Musannefin

What is Responsibility of Muslim Ummah [is collective not for a section group or jamaat]


The Responsibility of the Muslim Ummat:
It has been established on the authority of the text of the Holy Qur'an and authentic Traditions that the entire Muslim Ummat, following the example of the Holy Prophet Sallallahu Alaihi Wasallam, has been deputed by Allah to convey His message to all nations of the world. As a matter of fact, this was created and sent out to the world with the only purpose of fulfilling the obligations of da'wat (inviting people to the message of Allah), tableegh (propagation of the message of Allah) and amr bil ma'roof wa nahi a'nil munkar (enjoining the doing of the Good and negating the evil).
The following verse is elucidating this fact:

كُنْتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِالْمَعْرُوفِ وَتَنْهَوْنَ عَنْ الْمُنكَرِ وَتُؤْمِنُونَ بِاللَّهِ
[3:110]
You are the best Ummah ever raised for mankind. You bid the Fair and forbid the Unfair, and you believe in Allah.
 This verse clearly states that the Muslim Ummat has been raised for [the guidance of] all other communities. The purpose of this Ummat 's creation is that it should serve all the other nations in the sense that it should enjoin them to do good deeds, propagate good actions and forbid what is wrong. Now, if this Ummat neglects this duty, it will not be fulfilling the function for which it was raised.
A few verses earlier than the one quoted above, it has been expressly stated that it is the farz-e-kifaya  (collective responsibility) of this Ummat to depute, in every age, an adequate number of people for this mission. If all the various sections of the Ummat neglect this duty, the entire Ummat will be regarded as a community of defaulters. However, if some groups fulfil this collective obligation on behalf of the others, the entire Ummat will be absolved from this obligation.
Allah says:
وَلْتَكُنْ مِنْكُمْ أُمَّةٌ يَدْعُونَ إِلَى الْخَيْرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنْ الْمُنْكَرِ وَأُوْلَئِكَ هُمْ الْمُفْلِحُونَ (آل عمران: 104
[3:104]
There has to be a group of people from among you who call towards the good, and bid the Fair and forbid the Unfair. And it is these who are successful

 According to this verse, this chosen group has been made responsible for the reformation and well-being of the entire Ummat; and three important tasks have been assigned to it:
(1) inviting the entire ummat, rather all mankind, to what is good,
(2) propagation of good ideas and good deeds, and
(3) forbidding what is wrong.

By the time the jama'ats committed to this cause were present in the Ummat, this obligation continued to be fulfilled, the tempo of work being proportionate to the number of persons belonging to these jama'ats. And, according to the prediction of the Hadees: The best generation is the generation of my companions...- after the jama' at of sah'aba razialuhu anhum, the jama' at of tabieen and the jama' at of taba-tabieen , these jama'ats gradually with the passage of time reduced to mere individuals effort.(All people of Ummat as whole were not involved)  




DAWAH MANHAJ PRINCIPLES METHODOLOGY IN

THE HOLY QURAN AND MESSANGER LIFE

By 
ALLAMA SYED SULAIMAN NADVI (R.A.)

The celebrated biographer of Prophet Sallallahu Alaihi Wasallam (Book Seeratun Nabi ) Great Islamic Scholar of last century founder of Darul Musannefin

Divine message from Almighty and understanding it by Muslim Ummah


ISLAM IS A DIVINE MESSAGE AND THE MUSLIM UMMAT IS ITS CARRIER.
 Unfortunately this fact was ignored and neglected not only by the common Muslims but also by many of the the elites and sheikhs. Consequently, the Muslims came to regard themselves as a nation in that idiom in which other nations of the world are 'nations', that is, on territorial considerations or racial peculiarities. However some Muslims of understanding hold that, unlike other nations, the Muslim nationhood is constructed on the threshold of religious ideology. But even they fail to realise that the reality lies beyond this limited concept of nationhood. 

The truth is that the Muslim Ummat is a community sent down to the world by Allah with a specific message , whose sole obligation consists in preserving this message, propagating it. and inviting people to fulfil its demands. Those who accept this message of Allah form one universal brotherhood, having certain obligations, and all believers belong to this universal brotherhood, or call it. a nation. After coming to know this unique character and function of this Ummat, it becomes manifest that the biggest responsibility of this Ummat consists in
(1) proper understanding of this message,
(2) fulfilling the requirements of this message,
(3) learning the essence of this message,
(4) inviting people to adhere to the demands of this message and its propagation,
(5) establishing a universal brotherhood of those who adhere to it, and
(6) fulfilling the obligations pertaining to this brotherhood.


             It is a pity that, within a century of the advent of Islam, the Muslims became forgetful of this of their responsibility. The Muslim sultans and kings were content with making conquests and expanding their domains, thereby collecting ransom and land-revenue, believing that leading a life of comforts and luxuries was the only end worth achieving. The ulama and the scholars limited themselves to scholastic pursuits, preferring the life of contentment and seclusion to the trails of the world. The sufis and the darveshes resorted to prayers and counting rosaries and adopted the cloistered life of the hermits, away from the busy life of the world. This resulted in that due to the absence of true guidance and direction, the Ummat became forgetful of its position, and the actual cause of the bringing forth of Muslim Ummat was lost sight of by all sections of the Muslim Community. 


DAWAH MANHAJ PRINCIPLES METHODOLOGY IN

THE HOLY QURAN AND MESSANGER LIFE

By 
ALLAMA SYED SULAIMAN NADVI (R.A.)

The celebrated biographer of Prophet Sallallahu Alaihi Wasallam (Book Seeratun Nabi ) Great Islamic Scholar of last century founder of Darul Musannefin


Prophet Model of Teaching and Learning: Deep insight and Blueprint to follow

Below is the translation of a very important urdu book 
Musalamanon ki Umoomi Taleem o Tarbeeat 

English Book [DOWNLOAD] 
Some Publishers has published it in urdu with Title of 
EK AHMA DEENI DAWAT
URDU BOOK IS ON BELOW LINK.
urdu ڈونلوڈ کے لئے  http://abulhasanalinadwi.org/urdu06.html

urdu ڈونلوڈ کے لئے  http://abulhasanalinadwi.org/urdu06.html

In this book world renowned Scholar Fazilatus Shaykh Abul Hasan Ali Nadvi Rahmatullah Alaihi  who was also Faisal Award winner has sketched the
1.    Model of the teaching and learning method adopted by Prophet (S.A.W.) for his companion (Sahaba).
2.    That Model is very practical, effective and superb in result at the same time very easy to follow without much Resources and Infrastructure.
3.    Prophet system has in built mechanism for its execution and continuity without much help from outside. 
4.    It explains the principles Priorities and methodology that made it possible to educate all section of Muslim Society at a very resource limited time when even printed books and formal educational institution were not present.

5.    It also present a blueprint to follow this methodology practically with the effective utilization of formal education system for education of 100% of Population in a three way chain process as a way ahead for Muslim Ummah.

Narratives and lives of the Prophet and Sahabah in the fields of Da'wah effective utilization by Tablighi Jamaat

Article 3
The status of the narratives and lives of the Prophet S.A.W. and Sahabah Raziallahu Anhu in the fields of Da'wah and reforming the religious consciousness of people and its effective utilization by Tablighi Jamaat Effort.

By
Sheikh ABUL HASAN ALI NADVI Rahimullah

(Source: Translation of Foreword to Hayatus Sahaba Arabic Edition)

All praises belong to Allaah Subhanahu Taala the Rabb of the universe. May the special mercies of Allaah Subhanahu Taala and peace be on our master Muhammad Sallallahu alaihi wasallam who is the seal of all Ambiyaa (prophets). May Allah Subhanahu Taala have mercy and peace be on his family, all his companions Raziallahu An and all those coming until the Day of Qiyaamah who follow him dutifully.
Life of Prophet (S.A.W.) & his Companion is source for Strenth of Imaan and love for deen……..
Without a doubt, the lifestyle and history of Rasulullaah Sallallahu alaihi wasallam and his companions Raziallahu Anhu are among the most powerful sources providing strength of Imaan and love for the Deen. The Ummah and the call towards Deen has always been drawing sparks of Imaan from these sources and it is by this that the embers of their hearts have been kept burning. However, these embers are being quickly extinguished in the gale force winds of worldly love. Once they are extinguished, this Ummah will lose its might, its identity and its influence over others. It will .then become a mere corpse which life will carry along on its shoulders.
The Companion the accepter and testifier of truth………….
The biographies of the Sahabah Raziallahu Anhu contain the history of men who accepted the invitation of Islaam when it was presented to them. Their hearts testified to its truth and all they said when they were called towards Allaah Subhanahu Taala and His Rasool Sallallahu alaihi wasallam was, "Our Rabb, we have certainly heard the caller (Rasulullaah Sallallahu alaihi wasallam) calling to Imaan (saying), 'Believe in your Rabbi' so we believed" They placed their hands in the hands of Rasulullaah Sallallahu alaihi wasallam and it became easy for them to sacrifice their lives, their wealth and their families. They then began to find pleasure in the difficulties and hardships that afflicted them in the course of calling others towards Allaah. In this manner, conviction permeated their hearts and gained mastery over their bodies and their minds. They displayed the wonderful belief in the unseen, undying love for Allaah Subhanahu Taala and Rasulullaah Sallallahu alaihi wasallam compassion for the Mu'mineen and sternness towards the Kuffaar. They preferred the Aakhirah to this world, credit (the rewards of the Aakhirah) to cash (the rewards of this world), the unseen to the seen and guidance to ignorance.
Their eagerness sacrifice and courage for inviting to Allah message the Islam…
They were eager to invite people towards Islaam, thus removing the creation from their slavery to the creation and taking them towards the servitude of Allaah Subhanahu Taala alone. They removed people from the injustice of other religions, transporting them to the justice of Islaam. They displayed no concern for the attractions and vanities of this world and aspired to meet Allaah Subhanahu Taala and enter Jannah. They also exhibited outstanding courage and farsightedness in spreading the gift of Islaam and delivering it to the world without any cost. For this purpose, they spread themselves throughout the far corners of the world, sparing no efforts to reach as far as they could. In doing this, they forgot their personal pleasures, forsook their luxuries, left their homes and selflessly spent their lives and wealth.
The foundation of deen established………….
They continued in this manner until the foundations of Deen were established, hearts turned to Allaah Subhanahu Taala and the blessed and pleasant winds of Imaan blew strongly. An empire of Towheed, Imaan, Ibaadah and Taqwa was established. Jannah found a ready attraction in people, guidance spread throughout the world and people entered the fold of Islaam in droves. The books of history are full of their stories and the chronicles of Islaam record their accounts. This has always remained a source of revival and rejuvenation in the lives of Muslims. It is because of these accounts that the concern of callers to Islaam and reformers have intensified. These narratives have always assisted in reviving the courage of Muslims and in rekindling the embers of Imaan in their hearts and their allegiance to the Deen.
However There came a timeWhen Muslims ……………….
However, there came a time when the Muslims grew unmindful of this history and forgot all about it. Muslims writers, lecturers and preachers then turned to narratives depicting latter-day ascetics and saints. Books and compendiums overflowed with stories about them and their miracles. People became obsessed with these narratives and they occupied pride of place in lectures, academic lessons and books.
Coming back to basics in Our Time………………..
As far as we know, the first person in our times who grew conscious of the status of the narratives and lives of the Sahabah Raziallahu Anhu in the fields of Da'wah and reforming the religious consciousness of people was the famous preacher and great reformer Hadhrat Sheikh Muhammad Ilyaas Kandhelwi Rahimullah (passed away in 1363 A.H/1944 A.D). He recognised the value of this treasure of reformation that lay buried between the pages of books and realised the value of its effect on the hearts of people. He busily engaged himself in studying these accounts, teaching them, narrating them and discussing them. I have personally seen him display tremendous interest in the biographies of Rasulullaah Sallallahu alaihi wasallam and the Sahabah Raziallahu Anhu by discussing them with his students and friends. These used to be recited to him every night and he would listen to them with great attention and insatiability. He desired that they be relived, circulated and discussed. His nephew the great Muhaddith Hadhrat Sheikh Muhammad Zakariyya Kandhelwi Rahimullah (author of "Awjazul Masaalik ilaa Mu'aata Imaam Maalik') has written a book in Urdu about the stories of the Sahabah ' (titled "Hikaayaatus Sahabah). Hadhrat Sheikh Muhammad Ilyaas was overjoyed with this book and instructed those engaged in Da'wah and travelling in the path of Allaah Subhanahu Taala to study and teach this book. Consequently, this book became one of the most important prescribed books for preachers and others and enjoyed wide acceptance.
Deep intrest in Biography of Rasulullah and Sahaba
Hadhrat Sheikh Muhammad Yusuf Rahimullah succeeded his esteemed father (Hadhrat Sheikh Muhammad Ilyaas in assuming leadership of those engaged in the effort of Da'wah. He also followed his father's footsteps in his deep interest in the biographies of Rasulullaah Sallallahu alaihi wasallam and the Sahabah Raziallahu Anhu it was he who used to read these narratives to his father. Even after his father passed away, he continued studying biographies of Rasulullaah Sallallahu alaihi wasallam ,books of Islaamic history and the Sahabah Raziallahu Anhu despite his demanding commitments to the effort of Da'wah. I do not know of anyone with a wider scope of knowledge about the Sahabah Raziallahu Anhu and the finer details of their lives. I do not know of anyone who could quote so many of their narratives could cite them more eloquently and string them together as beautifully as pearls of a necklace. These reports and stories inspired his discourses and caused magical affects on the hearts of large groups of people who then found it easy to give great sacrifices in Allaah Subhanahu Taala path. They were thus motivated to persevere the greatest of hardships and difficulties in Allaah Subhanahu Taala's path.
Life of Rasulullah and Sahaba as Nourishment of Heart and mind of Daee……..
During the period of his leadership, the effort of Da'wah spread throughout the Arabian peninsula and even to places such as America, Europe, Japan and the islands of the Indian Ocean. The necessity was then felt to produce a book for those taking up the effort of Da'wah and travelling to foreign countries could study and read to each other. This was needed to provide nourishment for their hearts and minds, to motivate their spirituality and to encourage them to emulate Rasulullaah Sallallahu alaihi wasallam and the Sahabah Raziallahu Anhu in spending their lives and wealth for the sake of Islaam. It was needed to encourage them to travel and migrate for Deen, to assist others doing the same and to teach them the virtues of good deeds and noble character. A book was needed of such reports which when read, would cause the reader to fade into the background just as rivers lose themselves in the ocean and just as even a tall man would seem tiny in front of a towering mountain. In this way, they would begin to doubt the status of their conviction, they would regard their religious efforts to be inadequate (when compared to Sahbah Raziallahu Anhu and then would give no importance to their lives in this world. The result would be that they would develop the courage to make greater efforts and resolutions.
By Allah will ………Combining the a writer and a preacher
Allaah had willed that the credit of writing such a valuable book should go to Hadhrat Sheikh Muhammad Yusuf. In addition to the credit he received for his tremendous contribution to the effort of Da'wah. Therefore, despite his exhaustive commitments and a schedule filled with travels, lectures and meetings with delegations and guests - the furthest one could get from the life of a write he drew great courage and resolved to involve himself in writing with the guidance and help of Allaah Subhanahu Taala As difficult as it were to combine the life of a writer with that of a preacher, he succeeded in completing a commentary of the famous book "Sharhu Ma'aanil Aathaar" written by the eminent Imaam Tahaawi StSi&lcSy. This commentary, titled "Amaanil Ahbaar", was completed in several volumes.
The Encyclpedic book on Life of Rasulullah and Sahaba
With the assistance of Allaah Subhanahu Taala, he also compiled the book "Hayaatus Sahabah Raziallahu Anhu " in three large volumes, collecting in it many reports that were scattered in the various books of biography and history. The distinguished author has commenced every section with reports from the life of Rasulullaah Sallallahu Alaihi wasallam and then added accounts from the lives of the Sahabah Raziallahu Anhu, devoting special attention to Da'wah and spiritual reformation for the benefit of those involved in these fields. Therefore, this book offers advice to preachers, is a great provision for those engaged in the effort of Da'wah and a valuable teacher of imaan and conviction to the Muslim public. He has collected in these volumes such reports that cannot be found in any other book because they all have their sources in a myriad of historical and biographical books. He has prepared an encyclopaedia that depicts the lives, behaviour and attributes of those living during the time of Rasulullaah Sallallahu Alaihi wasallam The painstaking details mentioned in this book gives it an inspirational effect not felt in books that suffice with brief accounts. As a result, the reader is always basking in an environment of Imaan, Da'wah, courage, virtue, sincerity and asceticism,
If a book is reflection of its author
It is generally believed that a book is a reflection- of the author, that it represents the love of his life and that it will express the fervour and spirit with which it is written. If this be true, I can vouch that this book is truly inspiring, powerful and a success because the author wrote it with great passion and love foF the Sahabah Raziallahu Anhu. Love for the Sahabah Raziallahu Anhu had truly penetrated his very flesh and blood to the extent that it had dominated his personality and psychology. He has lived in the mould, of their lives for a long period of time and continues to do so, always drinking from the refreshing fountains of these reports.
My Foreword……..
This book does not require a foreword from someone like myself because the author is an extremely eminent and sincere personality. I am convinced that he is nothing short of a divine gift and a gem from the gems of time with regard to the strength of his Imaan, the power of his Da'wah, his devotion to Da'wah and his self-sacrificial behaviour in the path of Allaah Subhanahu Taala. The likes of him are not found in the annals of history except after longs period of time. He leads an islaamic movement that is one of the most powerful, most judicious and most inspiring. However, he wanted to honour me with writing this foreword and I have every intention to be a part of this marvellous work. I have therefore written these few words hoping to achieve proximity to Allaah Subhanahu Taala. May Allaah Subhanahu Taala accept this book and make it a means of benefit to mankind.
Abul Hasan Ali Nadwi
Sahaaranpur (India)

2 Rajab 1378 (12 January 1959) 

Markaz Nizamuddin Bayan Urdu english for Preservation of Nahaj of Dawah work

Fazilatus Sheikh Maulana Ibraheem Dewla (HA)
(Elder of Basti Hazrat Nizamuddin R.A.New Delhi ,India)
(Translated pages from urdu book )
Advices Facts and Requests on……
“The blessed work of Dawat o Tabligh must remain in its  correct Path”
Maulana Words starts …….
“It is collective responsibity of all the Ulema of Muslim Ummah to preserve this great work of Dawat o Tabligh in its original and correct form in the light of Quran o Hadith as adopted by the Great Akabireen (Scholar) of Ummah.”

(English Translation and English Transliteration of article is after Urdu Page, If anybody has time please write in Roman (HINGLISH/URDU IN ENGLISH SCRIPT. MANY BROTHERS HAS REQUESTED.Please for the sake of Allah)
مولانا ابراہیم مرکز نظام الدین نصیحت اردو
Maulana Mentions Following Point about great effort of Dawat o Tabligh to be preserved.
1.              The great effort of Dawat o Tabligh has always been done under direct supervision and control of the Pious and knowledgeable Ulema.
2.              The Blessed work of Dawat o Tabligh is always being done primarily with intention of own correction and Islah.
3.              The Basic ambit of the work of Dawat o Tabligh has been to inculcate in life the six chosen qualities of Sahaba Karam.
4.              In this Great Movement of Dawah o Tabligh always has been appreciation admiration and respect for all other  of Deen and all people of capabilities.
5.              This work of Dawat o Tabligh has been free from criticizing others, or competing or negating others.
6.              There is no high claims and Exaggeration (Dawe and Gulu) in the work rather middle and inclusive attitude has been.
7.              The work has been free from Groupism, Secterianism and Taassub.
8.              Through the work of Dawah always emphasis has been on establishment of Islamic Society.
9.              The Preservation of the Manhaj of Dawah has always been by the Taqwa piety of the workers (Daee’s).

10.       In the work of Dawah always the collective conscience of Ummah has been preferred over any individual Opinions.

DAWAT KA AZEEMUSSHAN KAAM APNE ASLI NAHAJ PAR QAYAM RAHE
EK TAJZIA………..EK LAMHAE FIKR
Hazrat Maulana Muhammad Ibraheem Dewla sb
ka ek bahut hi Jame Bayan
Quran o Sunnat o Seerat e Sahaba ki Roshni mein Akabir e Ulema ke shuru karda dawat ke  AZEEMUSSHAN KAAM ko apne asli tarz par baqi rakhne ki koshish dunia bhar ke ulema ki zimmedari hai

1.    Dawat ka Azeemush Shan kaam Rasikheen fil ilm Wazzikr Ulema e Rabbanieen ki nigrani mein hota raha hai.
2.    Dawat ka Azeemush Shan kaam Apni Apni Islah ki Awwaleen Niyat O Maqsad se Hota Raha hai.
3.    Dawat ke Azeemush Shan kaam ka Daera kar Buniadi cheh Aham sifat hi ko Seekhna sikhana Raha hai.
4.    Dawat ke Azeemush Shan kaam mein tamam deeni shoubon wa slahiatoon ki Qadrdanee hoti rahi Hai.
5.    Dawat ka Azeemush Shan kaam Auron par Tanqeed Wa Aitaraz Tardeed O Taqabul se Paak Raha Hai.
6.    Dawat ke Azeemush Shan kaam mein Dawe aur Ghulu Nahi Hai, Balki Aitadal aur Meyana Rawi Wala Tarz Raha Hai
7.    Dawat ka Azeemush Shan kaam Tahazzub Tafaqa Party Baazi aur Taassub se Pak Raha HAI
8.    Dawat ke Azeemusshan Kam ke Zarie Islami Maashrat ke Qiyam par zoor Diya Jata Raha hai.
9.    Dawat ke Azeemusshan Kam ke Nahaj ki hifazat kam karne walon ke Taqwa se hoti rahi Hai.

10.                       Dawat ke Azeemusshan Kam mein Infaradiat Nahin balki Ijtamaeat ki baat Tasleem ki Jati Rahi Hai.

انبیاء کے اُصول دعوت منحج دعوت اور مزاجِ نبوت مولانا سیّد سلیمان ندوی



انبیاء علیہم السلام کے اُصول  دعوت


وَلْتَكُنْ مِنْكُمْ أُمَّةٌ يَدْعُونَ إِلَى الْخَيْرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنْ الْمُنْكَرِ وَأُوْلَئِكَ هُمْ الْمُفْلِحُونَ
دعوت تبلیغ واصلاح  امت محمدیہ صلی اللہ علیہ وسلم کی اجتماعی ذمداری
  اور امت مسلماں کا فرض منصبی 

انبیاء علیہم السلام کے اُصول  دعوت ومنحج دعوت
  اور مزاجِ نبوت صلی اللہ علیہ وسلم


تَحریر

حضرت مولانا سیّد سلیمان ندوی رحمۃ اللہ علیہ


PROPHET DAWAH MANHAJ METHODOLOGY PRINCIPLES by Syed Sulaiman Nadvi


BOOKS ON DAWAH MANHAJ

PROPHET DAWAH MANHAJ METHODOLOGY & PRINCIPLES 

By ALLAMA SYED SULAIMAN NADVI (R.A.)
The celebrated biographer of Prophet Sallallahu Alaihi Wasallam (Book Seeratun Nabi ) 
Great Islamic Scholar of last century founder of Darul Musannefin

                  (CLICK HERE FOR DOWNLOAD)



SUBHEADING AND GLIMPSE OF BOOK

(A Message-Carrying Nation and the Principles of its Invitation)

  • Muslims Are Message Carrying Nation & Requirement Of Dawah
  • Responsibility Of Dawah And Tabligh Work
  • Principles Of Prophets Dawah In Quran and Prophet Life.
  • Qualities of Daee (Dawah Worker).
  • Resemblance Of Dawah methodology To Prophet Dawah Is Key To Success
Biggest responsibility of this Ummat consists in

 (1) proper understanding of this message, 

(2) fulfilling the requirements of this message,

 (3)learning the science of this message, 

(4) inviting people to adhere to the demands of this message and its propagation, 

(5) establishing a universal brotherhood of those who adhere to it,and 

(6) fulfilling the obligations pertaining to this brotherhood.


ISLAM IS A DIVINE MESSAGE AND THE MUSLIM UMMAT IS ITS CARRIER. Unfortunately this fact was

ignored and neglected not only by the common Muslims but also by the great ulama .and sheikhs. Consequently, the Muslims came to regard themselves as a nation in that idiom in which other nations of the world are 'nations', that is, on territorial considerations or racial peculiarities, However some Muslims of understanding hold that, unlike other nations, the Muslim nationhood is constructed on the threshold of religious
deology. But even they fail to realise that the reality lies beyond this limited concept of nationhood. The truth is that the Muslim Ummat is a community sent down to the world by ALLAH with a specific message, whose sole obligation consists in preserving this message, propagating it. and inviting people to fulfil its demands. Those who accept this message of Allah form one universal brotherhood, having certain obligations, and all believers belong to this universal brotherhood, or call it. a nation. After coming to know this unique character and function of this Ummat, it becomes manifest that the biggest responsibility of this Ummat consists in

 (1) proper understanding of this message, 

(2) fulfilling the requirements of this message,

 (3)learning the science of this message, 

(4) inviting people to adhere to the demands of this message and its propagation, 

(5) establishing a universal brotherhood of those who adhere to it,and 

(6) fulfilling the obligations pertaining to this brotherhood.

Work of Dawah our Permanent and Personal Work spend our money first


THE WORK OF DAWAH IS OUR OWN WORK

The Maulana had not undertaken the service of Faith as a “national cause”, the burden of providing the funds for which fell wholly upon the nation or the community, but as a personal affair and felt no hesitation in spending all he had on it. He believed that a person should perform a religious task as his own and expend his time and money freely in its way.

Once a person presented a purse to him with the request that he used it, exclusively, for his own needs. The Maulana replied, “If we do not regard Allah’s work our own, how can we claim to be His bondmen ?“ With a sigh, he added, “Alas!  We are not the just appreciators of the sacred Prophet. We do not know his true worth.”

This was the Maulana’s rule of life.............  
 First of all, he spent from his own pocket on the religious endeavor he had launched in Mewat, and, then, alone, would accept help from others.


(From Maulana Ilyas aur unki deeni dawat)