Junaid Jamshed speech video Islamic Ruling on Gustakhi Blasphemy?

             Junaid Jamshed the noted singer turned a devout Muslim is a well known figure in Muslim World. As he was a popular singer earlier and left his lucrative profession and became a devout Muslim and Daee (Caller to Islam) so this 180 degree turn around (Music is Unlawful in this world by our creator. The creator knows the best about the good and bad for us) made him a news headline in media around the world. It is Allah who give Hidayat to whom he wants and Allah is Great.

                  As Dawah (call to Islam and Iman) corresponding to a person ability is an obligatory duty for all Muslims as no new prophet after Muhammad sallallahu Alaihi Wasallam will come till day of Judgment. So it is individual and collective responsibility of Muslim Ummah to do the work of propagation of last of divine message of our creator. Scholars will do Dawah work according to their ability and a general muslims will do according to their ability.

Recently a video clip of 2 minute has become viral on internet in which junaid jamshed is giving a talk in a small gathering. He was talking about the relationship between Hazrat Muhammad Slaallahu Alihi Wasallam and his wife mother of the believers Hazrat Aisha Raziallahu Anha. He narrates incidences about the personal relation, love humor and extreme affection of the relation.

Some of these sentences seem to be inappropriate and some Muslims have objected it. As junaid jamshed realized his mistake he gave open statement to all seeking apology and clarification that it was not intentional rather a slip of tongue. He circulated an apology and clarification in a video clip.

We will discuss Islamic Perspective and lessons for Muslims from Whole episode.

1. All Muslims should be careful about the words and writing. While giving example, it should be appropriate.

2. If a Muslim is clarifying and giving his explanation we should be ready to accept it. We should not do suspicion about fellow Muslims.

Allah (SWT) emphatically prohibit suspicion

يَا أَيُّهَا الَّذِينَ آمَنُوا اجْتَنِبُوا كَثِيرًا مِنْ الظَّنِّ إِنَّ بَعْضَ الظَّنِّ إِثْمٌ وَلاَ تَجَسَّسُوا وَلاَ يَغْتَبْ بَعْضُكُمْ بَعْضًا أَيُحِبُّ أَحَدُكُمْ أَنْ يَأْكُلَ لَحْمَ أَخِيهِ مَيْتًا فَكَرِهْتُمُوهُ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ تَوَّابٌ رَحِيمٌ (الحجرات: 12)

[49:12]

O you who believe, abstain from many of the suspicions. Some suspicions are sins. And do not be curious (to find out faults of others), and do not backbite one another. Does one of you like that he eats the flesh of his dead brother? You would abhor it. And fear Allah. Surely Allah is Most-Relenting, Very-Merciful.

وَمَا يَتَّبِعُ أَكْثَرُهُمْ إِلاَّ ظَنًّا إِنَّ الظَّنَّ لاَ يُغْنِي مِنْ الْحَقِّ شَيْئًا إِنَّ اللَّهَ عَلِيمٌ بِمَا يَفْعَلُونَ (يونس: 36).[10:36]

Most of them follow nothing but conjectures (speculation Assumptions). Surely, conjectures are of no avail in the matter of truth at all. Certainly, Allah is fully aware of what they do.

[It is narrated in Bukhari & Muslim on the authority of Sayyidina Abu Hurairah (RA) that Sayyidina Rasul-ullah (Sallaho Alaihe Wassllam) stated, "Beware of suspicion, for suspicion is the worst of false tales; and do not look for the others' faults and do not spy..."

3. If a statement can be attributed for two meaning/ interpretation. The person should be asked about his interpretation and that should be accepted.

There are authentic traditions which instruct us that we should judge matters on the apparent and also make decisions based on the apparent and similar is the statement of Sayyidina Umar (RA) in which he instructs the believers not to interpret the sayings and actions of one's brothers on the evil until it can be interpreted upon the good.

According to Nawawi, “attests to the well known principle of fiqh and legal methodology that rulings are based upon outward evidence, while Allah is responsible for the inward” (Sharh Sahih Muslim, 2.107).

4. The slip of tongue and pen should not be made out of proportion and should be pardoned.

5. We should not jump to branding any Muslim out of Islam without a reason that can be proved in the court of Allah.As.

“Whoever charges a believer with unbelief is as though he had killed him” (Bukhari, 8.32: 6105. S).

and,

“Any man who says, ‘O kafir” to his brother, one of them deserves the name” (Bukhari, 8.32: 6104. S).

It is difficult to think of a direr warning, and its purpose is clearly to dissuade Muslims of religion and good sense from judging anyone who professes Islam to be an unbeliever unless there is irrefutable proof.

Not being careful for the above points is the main reason of groupism in Ummat........If you go in history 95% of group fighting among muslims are about writing/speech that is wrongly interprated.........Only 5% has some substance.........

TO BE CONTINUED...........

JAZAKALLAH 

(Reproduced with Thanks from http://islamic-ethics-of-disagreement.blogspot.in/   )

Quran Ayats Earthquakes Cyclones Tsunami Floods ;Islamic guidelines

BISMILLAH HIRRAHMÃ NIRRAHEEM

Earthquakes Cyclones Tsunami and Floods
:Why it comes and What is reason, Quranic Ayats and Ahadith
 Written By: Shaykh Mufti Zubair Dudha



S cientific study of earthquakes state the course as; “Earthquakes result from a build up of stresses within rocks until strained to fracturing point in the earths crust. Plate tectonic movements generate the major proportion of all earthquakes; as two plates move past each other, they can become jammed and deformed, and earthquakes occur when they spring free.” (Hutchinson Encyclopedia P. 286).
Those individuals who believe in the scientific study only will regard unnatural events to be the work of nature. However, those who believe that the earth and heavens belong to Allah will realise that the movements of the earth mentioned in the scientific study has to have a controller who controls and commands such movements in the earth.


An intelligent person will look beyond the scientific veil placed over such tragedies and look towards the true reason of such movements of the earth that create such devastation and turmoil.
We need not to look far, but just ponder over the verses of the Qur‟ãn and Ahãdith which clearly explain the reasons for such unnatural disasters.


Allah Ta‟ãla states;
 “And when We would destroy a township We send a commandment to its folk who live at ease, and afterwards they commit abomination therein, and so the word is established upon them, and We annihilate it with complete annihilation.” (Surah Bani Israeel V. 16).


It is not the way of Allah to destroy a nation whilst they are righteous and doing good deeds.
Allah Ta‟ãla states; “And your Rabb did not destroy townships tyrannously while their folk were doing right.” (Surah Hud Verse. 117).


Referring to the punishment of the tribe of Thamood and Madyan Allah Ta‟ãla states; “So the earthquake seized them, and morning found them prostrate in their dwelling place.” Surah A‟raaf Verse. 78 & 91).


Describing the punishment of the people of Loot (A.S.) Allah Ta‟ãla states; 
“So when Our commandment came to pass We overthrew (the township) and rained upon it stone of clay, one after the other.” Surah Hood V. 82).


“And we made plain the case to him, that the root of them (who did wrong) was to be cut at early morn.” (Surah Hijr V. 66).


These are just a few of the many verses wherein mention is made of how previous transgressors were punished by means of earthquakes.
Further light is shed in the Ahãdith of Rasulullah (Sallallahu Alaihi Wasallam)
as to the reasons of such events.
Ibn Abi Dunya narrates a Hadith in which he mentions that an earthquake took place during the time of Rasulullah (Sallallahu Alaihi Wasallam). The Prophet of Allah (Sallallahu Alaihi Wasallam) placed his hand over the earth and said; “Settle down, it is not time yet” Referring to the Day of Qiyãmah.
Thereafter addressing his companions he said; “Your Rabb wants that you turn towards Him, hence turn towards Him (i.e. Taubah).” (Al Jawãbul Kãfi...P. 42).


An earthquake also took place in the year 20AH during the time of Sayyidinah Umar (R.A.). Addressing the people Sayyidinah Umar (R.A.) said; “O people! The only reason for the earthquake is that you have committed a new sin. By Allah if the earth shakes again, I shall not live in this area.” (Al Jawãbul Kãfi...P. 42).


Sayyidinah Anas bin Mãlik (R.A.) narrates that he and another person asked Sayyidinah A‟isha (R.A.) with regards the reason of earthquakes. To which she replied; “When people commit adultery as if it were Halãl, drink alcohol in abundance and use musical instruments; Allah becomes and commands the earth to shake. If the people make Taubah, fine, otherwise buildings will be toppled over them.” She was then asked if it was as a punishment. She replied; “Advice and Mercy for the believers but punishment for the Kuffãr.” (Al Jawãbul Kãfi...P. 41).


The above narration clearly indicates that the purpose of earthquakes is to punish some and a lesson of advice to others. For the believers it is a sign for them to come out of their slumber and turn towards their Creator. This is exactly what the Prophet of Allah (Sallallahu Alaihi Wasallam) elaborated towards when addressing his companions that; “Your Rabb wants that you turn towards Him, hence turn towards Him (i.e. Taubah).”


The question arises what should we do on such occasions.
The following are a few steps that should be adhered to;
1. To recite „Innãlillãhi Wa‟‟innã Ilaihi Rãjioon‟, which was granted to this Ummah at the time of hearing disturbing news.


2. Turn towards Allah in repentance and obedience. This will protect society from the anger of Allah.


3. Each individual should ponder over the wrath of Allah, when seeing the devastation that takes place. Fear Allah and make a pledge not to displease Him.



Written By:
Shaykh Mufti Zubair Dudha
Taken with thanks from www.islamictarbiyah.com

Why Muslims are not Doing Dawah Work Reason No 4 Islamic Ruling and Quran o Hadith on Nahi Anil Munkar and Dawat o Tabligh

چوتھی وجہ یہ ہے کہ ہم یہ سمجھتے ہیں کہ جب ہم خود ان باتوں کے پابند نہیں اور اس منصب کے اہل نہیں تو دوسرں کو کس منہ سے نصیحت کریں لیکن یہ نفس کا صریع دھوکہ ہے جب ایک کام کرنے کا ہے اور حق تعالیٰ کی جانب سے ہم اس کے مامور ہیں تو پھر ہمیں اس میں پس و پیش کی گنجائش نہیں ۔ہمیں خدا کا حکم سمجھ کر کام شروع کر دینا چاہیے پھر انشاء اللہ یہی جدّ و جہد ہماری پختگی ، استحکام اور استقامت کا باعث ہو گی اور اسی طرح کرتے کرتے ایک دن تقرب خدا وندی کی سعادت نصیب ہو جاے گی ۔یہ نا ممکن اور محال ہے کہ ہم حق تعالیٰ کے کام میںجدو جہد کریں اور وہ رحمن ورحیم ہماری طرف نظرِ کرم نہ فرمائے ۔میرے اس قول کی تائید اس حدیث سے ہوتی ہے۔

عَنْ اَنَسٍ قَالَ قُلْنَا یَا رَسُوْلَ اللّٰہِ لَا نَأْمُرُ بِالْمَعْرُوْفِ حَتّٰی نَعْمَلَ بِہٖ کُلِّہٖ وَلَا نَنْہٰی عَنِ الْمُنْکَرِ حَتّٰی نَجْتَنِبَہُ کُلَّہُ فَقَالَ ﷺ بَلْ مُرُوْا بِالْمَعْرُوْفِ وَاِنْ لَّمْ تَعْمَلُوْا بِہٖ کُلِّہٖ وَانْہَوْا عَنِ الْمُنْکَرِ وَاِنْ لَمْ تَجْتَنِبُوْہُ کُلَّہُ (راوہ الطبرانی فی الصغیر الاوسط)

حضرت انس ؓ سے روایت ہے کہ ہم نے عرض کیا یا رسول اللہ ﷺ ہم بھلائیوں کا حکم نہ کریں جب تک خود تمام پر عمل نہ کریں او برائیوں سے منع نہ کریں جب تک خود تمام برائیوں سے نہ بچیں۔حضور ﷺنے نے ارشاد فرمایا۔ ۔نہیں بلکہ تم بھلی باتوں کا حکم کرو اگرچہ تم خود ان سب کے پابند نہ ہو اور برائیوں سے منع کرو اگرچہ تم خود ان سب سے نہ بچ رہے ہو
Yeh pej Mufti Taqi Usmani Sb ki kitab Islam aur Hamari zindagi se li gayi hai

Islamic Ruling on Preaching Dawat and Tabligh/Islah:Case of a person is not Amil he can do Waaz o Naseehat but he should try to bring qualities in himself also,for effective Dawah,Quran Surah As Saf verse 2,Surah Baqrah Ayah 44 Arabic text urdu meaning and commentry explanation by Mufti Justice Taqi Uthmani DB in book Islam aur Hamari zindagi

Islamic Ruling on Preaching Dawat and Tabligh/Islah:Case of a person is not Amil he can do Waaz o Naseehat but he should try to bring qualities in himself also,for effective Dawah,Quran Surah As Saf verse 2,Surah Baqrah Ayah 2 meaning and commentry explanation by Mufti Justice Taqi Uthmani DB book Islam aur Hamari zindagi ..........................To download the book Search in islamicbooklibrary website.

Islamic Ruling on Nahi Anil Munkar Forbidding from bad and sins in the light of Quran and Hadith By Justice Mufti Taqi Usmani Damat Barkatuhum book Islam aur Hamari zindagi