Showing posts with label BAYANAT LINK IN ALL LANGUAGES. Show all posts
Showing posts with label BAYANAT LINK IN ALL LANGUAGES. Show all posts
Tawheed kiya Hai Yeh dil mein Allah ki Uluhiat Rububiat aur Asma o sifat ko bithana hai
Daawat e emaan-o-amal
(Umoomi
bayaan)
(Hazrat
maulaanaa mohammad yousuf saahab ki ek taqreer)
Zilaa
bastee ke ek ijtemaa se waapas hote hue hazra maulaanaa mamdooh 29/may 1962 ko
luckhnow tashreef laaye aur us din yahin qeyaam farmaayaa - subah 8 baje ke baad yahaan ke tableeghi markaz mein aap ne ek aam
ijtemaa ko khitaab farmaayaa - is naa
cheez ne maulaanaa ki taqreer sunne ke saath saath qalamband karne ki koshish
bhi ki thee - isi ko mai ne naazreen
“alfurqaan”ke liye mandarjaa zeil mazmoon ki shakal mein murtib kar diyaa h ai
– ab ye jis shakal mein naazreen ke saamne hai hazrat mamdooh ki taqreer to
nahin hai , lekin ye woh zaroor hai jo
main ne samjh kar adaa karne ki koshish ki hai - jahan tak musjh se ban padaa , main ne hazrat
maulaanaa ke andaaz ko bhi bibahne ki koshish ki hai – bahar-e-haal ab his
soorat mein is ko ishaa-at ke liye de rahaa hoon , iskaa zimmedaar main hoon –
(khaksaar muhammad naqee faarooqi)
Khutbaa
masnoonah ke baad
Deenee
bhaiyo aur dosto:
Allah taalaa
kaa qaanoon hai ke is dunyaa mein jo koyee jis maqsad ke liye bhi is ke tareeqe
par mehnat karega , use woh maqsad kisi na kisi darjah mein zaroor haasil hogaa
– ab jo shakhs dunyaa ki ksisi cheez ko maqsad banaa kar dunyawee tareeqe par
iske liye mehnat kare , Allaah taalaa jis had chahte hain usko woh cheez ataa
farmaa dete hain , aur jo shakhs aakhirat ko mauzoo-o-maqsad banaa kar iske
liye sahih mehnat kare , usko Allaah taalaa aakhirat ki nematein bharpoor inaayat farmaayenge aakhirat ki
mehnat ke 2 darje hain-
1- ek ye ke
aadmi poori zindagi to is tarah na guzaare
jis tarah aakhirat ke taalib ko guzaarani cahahiye aur apne aap ko deen kaa pooraa pooraa taabe
to na banaaye magar kcuhh kaam Allaaah ki razaa waale kare, iski misaal us
shakhs ki see hai jo ksisi kaarkhaane mein thodaa saa hissaa daal kar shareek ho jayee , ye aadmi
kaarkhaana mein hissa daar to zaroor ho jaataa hai lekin ise apne hisse kaa
nafaa bhi jab hi milegaa jab kaarkhaana kaa hisaab ho aur munaafe ki taqseem
kaa waqt aaye , darmiyaan mein agar ise zaroorat ho tab bhi nahin mil saktaa,
hattaa ke agar apni ksii zaroorat ke liye apnaa sirmaayaa hi ismein se
nikaalnaa chaahe to usko nikalwaanaa bhi
iske ikhteyaar mein nahi hai , isi tarah
jo shakhs aakhirat ke kcuhh aamaal kartaa hai ke nematon mein hissaa dar to
zaroor bangayaa lekin is hisaab mein
isko usi waqt kuchh milegaa jab aakhirat
mein poori zindagi kaa hisaab kitaab hogaa aur jo shakhs apnee poori zindagi
deen ke tahat kar de aur apne har kaam mein Allaah ki razaa aur aakhirat ko
saamne rakhe , iski misaal us shakhs ki see hai jo apne zaati sarmaayaa se
apnaa karkhaanaa qaaim kare , woh jab chaahe kaarkhaanaa ke munaafe mein se aur
asal sarmaayaa mein se bhi nikaal saktaa hai –
Momin kaamil
kaa haal hai ha wo apne eemaan aura mal kaa phal aakhirat se pahle dunyaa mein
bhi paataa hai aur Allaah taalaa isko is dunyaa mein bhi “hayat-e-taiyabah
“ataa kartaa hai woh duaa kar ke bhi Allaah taalaa se apne masaail hal karaa
letaa hai – Allaah aur uske rasool ki asal daawat isi darje ke liye hai-
"یا ایھااللذین اٰمنواد خلو فی
السلم کافۃ"
Ae eemaan walo; poore poore islaam mein aajao aur apni
poori zindagi ko khudaa ki farmaan bardaari mein de do)
Jo log aisaa kareinge unke liye Allaah kaa waadah
hai ke Allaah taalaa ghaib se unke masaail hal karegaa –
"ومن یتق
اللہ یجعل لھ مخرجا ویرزقھ من لا یحتسب"
Zindagi ke masaail ke liye mehnat ke 2 tareeqe hain
–
1- ek tareeqaa ye hai ke is kaainaat ki jin
cheezon se masaail hal hote naza aayein barah-e-raast in cheezon par hi mehnat
ki jaaye jaise ghallaa haasil karne ke liye zameen par (yaani ziraa-at pr) mehnat ki jaaye – daulat haasil karn ke liye
dukaanon par (yaani tijaarat par) mehnat kee jaaye – yaani jo chee is dunyaa
mein jhaan se haasil hoti huee nazar aaye , uske haasil karne ke liye bas isi
shai par mehnat ki jaaye – ye tareeqaa aam insaanon kaa balke haiwaanon kaa bhi
hai - dunyaa ke saare haiwaanaat kaa
yahi haal hai ke unko jo cheez jahaan se nikalti huee dikhaayee deti hai usko
waheein se haasil karne ki woh koshish karte hain uske aage peechhe woh kuchh
nahin jaante __
2- doosraa tareeqa anbiyaa alaihimussalaam aur
unke motabaeen kaa hai woh ye yaqeen rakhte hain ke sab kuchh Allah ke
qabzaa-o-ikhteyaar mein hai aur uske zer-e-hukm hai ghallah jo zameen se
nikaltaa huaa dikhaayee detaa hai woh Allaah ke hukm se nikaltaa hai-
“ الزارعوننحن
ام عونھ
تزر انتم “
Sehat-o-shifaa jo
bazaahir do use haasil hoti huee maloom hai dar asal Allaah ke hum se haasil
hoti hai –
"واذا
مرضت فھو یشفین"
Isee tarah jo
nafaa jo bazaahir tijaarat aur dukaan daari se haasil hota huaa nazar
aataa hai woh Allaah hi ke hum se miltaa hai , agar Allaah na chaahe to na mile
–
Algharz is kaainaat ki kisi cheez se kuchh hotaa
huaa nazar aata hai , anbiyaa
alaihimussalaam ne batlaayaa ke woh dar asal is cheez se nahin hotaa , balke
Allaah ke hukm se hotaa hai –
(قل االلھم مٰلک
الملک تؤتی الملک من تشاءوتنزع الملک ممن تشاء وتعزمن (تشاء وتذ ل من تشاء بیدک
الخیرانک علیٰ کل شیء قدیر
Izzat aur zillat ke maailk
khudaa hain
is liye
unkaa aur unke maanne waalon kaa tareeqaa ye hai ke woh tamaam masaail ki
kunjee Allaah taalaa ke haath mein yaqeen karte hue un aamaal-o-ikhlaaq par zor
dete hain jin se Allaah taalaa ki razaa waa bastaa hai woh poore yaqeen ke
saath kahte hain ke Allaah ki razaa waale aamaal-o-ikhlaaq ikhtiyaar karo taa
ke iraadah-e-ilaahiyaa tumhaare masaail ke hal ki taraf motawajjah ho , is liye
kabhi kabhi to woh zaahiree aur dunyawee asbaab ko haath lagaaye beghair hi
bilkul mojizaanah taur par Allaah taalaa se badee badee tabdilyaan karaa lete
hain - masalan hazrat nooh alaihissalaam
aur un par eemaan lane waalon ko jab unki qaum ne bahut sataayaa aur unpar
arsah hayaat tang kar diyaa to unhon ne bas Allaah ki janaab mein haath uthaaye
aur poori qaum ki tabaahi maangi –
"رب انی مغلوب فا نتصر رب لا تزر
علی الارض من الکافرین دیارا"
Allaah taalaa ne ek sakht tabaah kun sailaab bhejaa
jisne ek zaalim ko bhi zindah na chhodaa –
"فاغرقنٰھم اجمعین۔ وقیل بعد القوم الظالمین "
Isee tarah jab hazrat moosaa alaihissalaam aajiz
aagaye to unhon ne firon aur uski hukoomat kaa zor todne ke liye koyee dunyawee
aur maadeer to nahi kee , na unke haalaat aise the balke Allaah taalaa ki
qudrat aur taaqat par kaamil yaqeen karte hue namaazon ke baad duaa kee ke ;
firon jis daulat-o-hukoomat ke bal par muzaalim dhaa rahaa hai , aur tere
bandon ko teree bandagee ke raastah se rok rahaa hai , Ae Allaah ; too us
maal-o-daulat aur taaqat-o-hukoomat ko mitaa de aur jhaadoo pher de—
(ربنا انک اٰتیت فرعون
وملاہ زینۃ و اموالا فی الحیوٰۃ الدنیا
ربنا لیضلو عن سبیلک ربنا اطمس علیٰ اموالھم واشدد علیٰ قلوبھیم فلا یؤمنو
حتیٰ یروالعذاب العلیم)
Isee tarah quam-e-samood,qaum-e-aad,quam-e-madyan,qaum-e-loot
ye sab bhi baraah-e-raast Allaah taalaa ke hukm se tabaaho huee in , unko
khatam karne ke liye koyee dunyawee aur maadee koshish unmein aane waale
paighambaron ne aur unke saathiyoun ne nahi kit hi - isee tarah hazrat ibraaheem alaihissalaam ne
jab apni biwee aur nau maulood bachche hazrat ismaaeel alaihissalam ko Allaah ke hukm se us waadee ghari zee
zaraa mein chhodaa , jis mein insaani zindagi kaa koyee saamaan nahin thaa ,
hattaa ke paani kaa ek qatrah bhi nahi thaa to un ke liye hazrat ibraaheem
alaihissalaam ne saamaan hayaat paidaa karne ki koyee dunyawee aur asbaabi
koshish nahin kee balke bas apne maalik aur parwardigaar se duaa kee ."ربنا انی اسکنت
من ذریتی بواد غیر ذی زرع عند بیتک المحرم ربنا لیقیموالصلٰوۃ فااجعل افئدۃ من
الناس تقوی الیھم ورزقھم من الثمٰراۃ لعلھم
یشکرون)
لاالٰہ الااللہ
Allah taalaa
baraah-e-raast apni khaas qudrat se unke liye zamzam kaa chashmaa jaaree kiyaa
jis kaa paani aaj bhi mashriq-o-maghrib tak piyaa jaataa hai aur us be aab-o-gayaah waadee ko aisaa markaz
banaa diyaa ke har taraf se khaane peene ki cheezein wahaan pahunchne lagein
aur aaj tak pahunch rahee hain –ye sab kuchh Allaah taalaa ne hazrat ibraaheem
alaihissalaam ne uske liye duaa ke siwaa koyee asbaabi mehnat nahin kee thi-
Aur kabhi
aisaa bhi hotaa hai ke ambiyaa alaihimussalaam aur unke motabaeen Allaah hi ke
hum se asbaab ke raastaa se bhi mehnat karte hain – lekin is mehnat mein bhi
inke dil ki nigaah rabb-ul-asbaab hi par jamee hoti hai - woh yaqeen rakhte hain aur zabaan se kahte
bhi hain ke jo kuchh ham kar sakte hain woh Allaah ke hukm se kar rahe hain aur
kareinge lekin asal karne waalaa Allaah
hi hai wajood mein wahi aayega jo uskaa faislaa ho—
Hamaare dil mein ye
baat baith jaaye k asal karne waale Allaah hain
Ghazwaye
badar se lekar fatah-e-makkah tak jitney ghazwaat hue un sab mein rasoolallaah
sallallaahu alaihi wasallam aur Aaap ke sahaabaa keraam(R A) ne imkaan bhar asbaabi jadd-o-jehad
bhi ki aur jo kuchh us waqt kar sakte the woh sab kuchh kiyaa lekin har lamhaa
dil is yaqeen se maamoor rahaa ke asal karne waalaa Allaah taalaa hi hai jo
kuchh hogaa use ke iraadah aur faislaa se hogaa chunanchahtamaam ghazwaat mein
jab Aap ko fatah haasil huee Aap sallallaahu alaihi wasallam ne Allaah taalaa
ki hamd-o-shukr ke saath bar bar iskaa
eilaan farmaayaa ke jo kuchh huaa hai Allaah ki madad se balke sirf usee ke
karne se huaa hai –
Bahr-e-haal
ambiyaa alaihimussalaam aur unke saathiyoun kaa tareeqaa ye hai ke woh aakhirat
aur jannat ki tarah dunyaa ki cheezon ke baare bhi yaqeenkarte hain ke unkaa
denaa na denaa Allaah ke haathon mein hai -
is liye yahaan kee cheezon ke liye bhi
unki asal aur awwaleen mehnat Allah ki razaa waale aamaal par hoti hai
- khudaa se ghaafil hokar woh dunyaa ki
kisi cheez par mehnat qatan nahi karte
ambiya-o-siddeeqeen aur shohdaa-o-saaliheen kaa tareeqaa yahee hai aur isee
tareeqe se Allaah ki madad ke darwaaze
khulte hain-
Dunyaa ki
cheezon ke liye baraah-e-raast sirf in cheezon par mehnat karnaa jaisaa ke main
ne kahaa aam insaanon kaa balke aam jaanwaron kaa tareeqaa hai unke paas apne
tajurbe aur mushaahide ke siwaaa ilm-o-yaqeen ka koyee zariyaa nahi hai aur
hamaare paas haqeeqi ilm aur yaqeen kaa zariyaa ambiyaa alaihimussalaam ki ittelaaaat hain - kaainaat mein se cheezon kaa nikalnaa jo ham
ko nazar aataa hai ambiyaa
alaihimussalaam لاالٰہ الااللہ ke
zariyaa uski nafee karte hain woh farmaate
hain ke ;
“cheezon ka wajood nazar aane waali
cheezon se nahin hai . balke Allaah ke hukm se hai , jo nazar nahi aataa” –
Woh farmaate hain ke : asal woh nahin
hain jo aankhon ko nazar aarahaa hai , balke Allaah kaa woh hukm aur iraadah
hai jo nazar nahin aarahaa - yahee
eemaan bilghaib hai, is liye ambiyaa alaihimussalaam par eemaan lane waalon kaa
tareeqaa qiyaamat tak ke liye yahee honaa chaahiye ke inki nazar mein asal
ahmiyat ashyaa waali mehnat kee na ho , balke us se ziyaadah fikr is eemaan aur
in aamaal-o-ikhlaaq ki ho jin par Allaah taalaa ki madad hoti hai –
Aaj musalmaanon ki pareshaani kaa sabab kiyaa hai?
Badqismati se is waqt musalmaanon kaa haal ye hai ke
apne masaail ke liye inkee saree
mehnatein is tareeqe par ho rahi hai jo aam insaanon aur jaanwaron kaa tareeqaa
hai - hamaaraa kahnaa ye hai ke
musalmaan is tarz-e-amal ko badlein aur rasoolallaah sallallaahu alaihi
wasallam aur digar ambiyaa alaihimussaalaam aur unke motabaeen kaa tareeqaa ikhtiyaar karein –
Us tareeqaa par mehnat karne se Allaah
ki ghaibi taqatein saath ho jaati hain
ye wo taaqatein hain jo roos yaa
America ke aaitam bamon ya raakiton se bhi shikasht nahin khaa sakteein balke ye raaket aur aaitam bam Allaah ki ghaibi
taaqaton ke muqaable mein machhchhar aur makhkhi ki tarah be haqeeqat hain – jo
log Allaah ko aur uski taaqaton ko nahin jaante unko ye baatein ajeeb see
maaloom hongi , lekin haqeeqat bilkul yahi hai
( وماقدرا للہ حق
قدرہ والارض جمیعا قبضتھ یوم القیمۃ والسموت مطویات بیمینھ سبحانھ وتعالی عما
یشرکون ،انما امرہ اذا اراد شیئاان یقول لھ کن فیکون
Musalmaan jab rasoolallaah sallallaahu alaihi
wasallam aur digar ambiyaa alaiimussalaam waale is tareeqaa ko ikhtiyaar karne
kaa faislaa kareinge , to sab se pahla kaam ye hogaa ke woh apne andar ke
yaqeen ko theek karein aur cheezon se aur madah se kuchh hone ke bajaaye Allaah
ke hukm se hone kaa yaqeen paidaa karein, ye yaqeen is zamaanah ke haaltaat
mein khaas mashq aur mujaahidah ke beghair aur dunyawee inhamaak aur maadiyaat
ki mashghooliyaat mein kami kiye beghair haasil nahin ho saktaa –
Iske ilaawah bhi zindagi ke naqshe mein bahut bade
tabdeelyaan karnee padeingi - nafs ki
khaahish ke bajaaye Allaah ke ahkaam ke tehat zindagi guzaarni padegi - sahaabaa keraam R A ki zindagi ke naqshaa ko
saamne rakh kar tai karnaa padegaa ke zindagi mein se kitnaa waqt musalmaan kaa
kamaane mein lagnaa chaahiye aur kitnaa
ibaadat aur taaleem-o-ta-allum mein aur kitnaa zindagi ko sahih karne waale
mashq-o-mehnat mein?
Phir kamaayee ko Allaah ke ahkaam kaa paband karnaa
padegaa ,rishwat chhodni padegi , ziyaadah nafaa haasil karn ke liye jhoot jiskaa ab aam riwaj ho gayaa hai bilkul chhodnaa padegaa - iske ilaawah jo naa jaaiz taur tareeqe aaj
kal kamaayee mein aam taur se raaij hogayee hain in sab ko chhodnaa padegaa
- phir iski wajah se kamaaiyoun mein
kami aayegi - isko bhi bardaasht karnaa
padegaa - phir ye bhi tai karnaa hogaa
ke apni kamaayee mein se kitnaa apne
ooper kharch k iyaa jaaye aur kitnaa Allaah ke doosre zaroorat mand bandon par
;
Aaj haalat ye hai ke jis shakhs ki kamaayee
ziyaadah hai woh yaa to qaroon ki tarah apnaa khazaana badhaaye jaa rahaa hai
yaa aiyaashon ki tarah apni fuzool kharchiyoun mein izaafah kiye jaa rahaa hai
, ek makaan maujood hai to us se aali shaan doosraa makaan banaanaa chaahtaa
hai sawaaree ke liye ek motar maujood hai to doosree us se badhyaa khareedna
chaahtaa hai - huzur sallaallaahu alaihi
wasallam dunyaa se in buraaiyoun ko mitaane ke liye aaye the , jab musalmaan
apni zindagi huzur sallallaahu alaihi wasallam ke tareeqaa par lane kaa faislaa
kareinge to unhein ye karnaa padegaa ke khud chhote maamoolee makaan mein
guzaaraa karein aur apni faazil kamaayee se Allaah ke be ghar bandon ke liye
makaan banwayein , khud saadah aur maamoolee khaayein aur is tarah jo bachat ho
us se un bhookon kee rote kaa intezaam karein jin ke pass pet bharne kaa
saamaan nahi hai - apne beton aur
betiyoun ki shaadi mein huzur sallallaahu alaihi wasallam ke tareeqee par kam
se kam kharch karein- aur jin ghareebon
ki betiyaan naadaaree ki wajah se ghar batihee huee hain apni kamaayee se unki
shaadiyoun ka band-o-bast karein – phir un maamlaat mein muslim aur ghair
muslim ki bhi tafreeq nahin hogi , Allaah taaalaa ne ye huqooq sab haajat
mandon ke liye rakhe hain – is liye ye sulook sab ke saath karnaa hogaa-
Apni zindagi mein huzur ke tareeqa ko qaaim karein
Aaj maal-o-daulat
ke baare mein aur kamaayee aur uske kharch ke maamlah mein hamaaraa
tareeqaa hazrat mohammad sallallaahu alaihi wasallam waalaa tareeqaa nahin
hai abu bakar(R A) -w-umar(R A) waalaa tareeqaa nahin hai balke yahoodiyoun
aur mahaajanon waalaa tareeqaa hai jis par Allaah taalaa ki taraf se laanat aur
ghazab kaa faislaa ho chukaa hai – algharz hazrat mohammad sallallaahu alaihi
wasallam ke tareeqe par aane ke liye musalmaanon ko apni pooree zaahree aur
baatnee zindagee kaa naqshaa badalnaa hogaa aur us sab ke saath eemaan-o-saaleh
aur ikhlaaq waalee zindagi ko dunyaa mein phailaane aur furoogh dene ke liye
mehnat-o-mojaahidah bhi karnaa padegaa aur is mein niyat sirf Allaah ki razaa
aur uske bandon ki khair khaahi aur nafaa resaani ki hogi jab jaakar zindagi
woh banegi jisko lekar hazrat mohammad sallallaahu alaihi wasallam dunyaa mein
aaye the –
Ye zindagi agar kuchh afraad ikhtiyaar kar leinge
to Allaah taalaa unke infiraadi masle is dunyaa mein bhi hal farmaayegaa aur
aakhirat mein bhi unko khaas-ul-khaas nematon
se nawaazaa jaayegaa ,aur agar ye zindagi musalmaanon ki ijtemaaee
zindagi ban jaaye aur unkaa muaashirah us rang mein rangaa jaayegaa to Allaah
taalaa inke ijteemaaee masaail bhi apni khaas qudrat se hal karegaa jin ke
dilon mein unkee dushmani hai ya to unke dost aur fidaayee banaadiye
jaayeinge , aur jo uske baad bhi
dushmani par qaaim rahe to ya to tabaah-o-barbaad kar diye jaayeinge , ya
zillat kaa azaab un par musallat hogaa
yahee Allaah kaa waadah hai aur
yahee sunnatullaah hai –
"فلن تجد لسنۃ اللہ تبدیلا ولن
تجد لسنۃ اللہ تبدیلا"
Ham musalmaan isi zindagi ke haasil karne aur
apnaane ki daawat dete hain, na sirf is liye ke inke maujoodah
masaail-o-mushkilaat hal hon balke is iye ke dar asal yahee maqsad takhleeq hai
aur isee ke liye tamaam ambiyaa alaihimussalaam ki bhi bosat huyee –
Hamaaraa eemaan hai ke agar ham ne rasulallah
sallallaahu alaihi wasallam waalaa ye
raastah ikhtiyaar kiyaa to dunyaa ke bade se bade taaqatein hamaare saamne
jhukne par majboor hongi , aur dunyaa kaa har maslaa hamaare maslaa ke taabe
kar diyaa jaayegaa - Allaah taalaa ke
wade mulk-o-maal par nahi hain balke eemaan aura amal-e-saaleh par hain ,
isliye ambiyaa alaihimussalaam aur unke motabaeen ke nazdeek sab se aham aur
muqaddam eemaan aur aamaal ki durustee ki fikr aur jad-o-jehad hai khaas kar
hamaari kaamyaabi aur falaah isee se waabastaa hai - masjidon ke meenaaron se paanchon waqt rasoolallaah sallallaahu alaihi wasallam ki ye daawat aur pookaar aaj bhi dohraayee
jaati hai ke ;
حی علی
الصلاۃ : حی علی الفلاح
(namaaz ko aao , yahan tumhaari falaah kaa saamaan
hai , isko yahaan masjid mein aakar haasil karo)
Masjid dar asal eemaan haasil karne ki jagah aur
eemaani zindagi ki taaleem-o-tarbiyat kaa markaz tha wahaan har waqt
eemaan afroz maahaul aur eemaan
aafreein tazkire rahte the , aur namaaz
Allaah taalaa ke saath zindah ta-alluq qaaim karne aur pooree zindagi mein
yaani zindagi ki har naql-o-harkat mein Allaah taalaa ki farmaan bardaari aur
hazrat mohammad sallallaahu alaihi wasallam
ki pairwee ki mashq-o-tarbiyat ka
ek nezaam thaa lekin ab masjid mahallaa
ke sarmaayaa daaron ka ek taabedaar idaarah hai
kiyoun ke mo-azzin aur imaam saahab ko wahee tankhaah dete hain aur
doosre intezaamaat bhi wahee karte hain -
is liye wahaan bhi inhin ki chaltee hai
aur is liye qudratee taur par masjidon mein bhi inhin kaa mizaaj aur tareeqaa muta-addi ho jaataa hai – ab
masjidon aur namaazon ke saath logon kaa ta-allauq sirf itnaa hai ke ghadee
dekh kar chand mint ke liye aate hain aur jin taqaazon aur mashghalon se nikal
kar aaye the bas jaldee jaldee be jaan
qism ki chand rik-atein padh kar apne
inhin taqaazon aur mashghalon mein waapas chale jaate hain - mai ye nahi kahtaa ke ye masjidein ab
masjidein nahin hain aur namaazein
namaazein nahin hain , haan ye kahtaa hoon ke in masjidon aur namaazon
se Allaah taalaa ke saath zindah
ta-alluq aur woh eemaani zindagi
haasil nahin ho rahi aur nahin ho saktee
jsi se hamaari falaah waabastaa hai aur jis ke liye ham ko
حی علی
الفلاح" “ kah kar pookaaraa jaataa hai –
Huzur sallallaahu alaihi wasallam ne ham ko kisee
mulk yaa hukoomat ke sahaare nahin chhodaa tha balke bataayee thaa ke tumhaaree
asal taaqat eemaan aur ikhlaaq hai , tumhaaree kaamyaabee inhin se waabastaa hai aur
eemaan-o-aamaal-o-ikhlaaq paidaa karne aur unkee tarbiyat haasil karne ke liye
Aap sallallaahu alaihi wasallam masjid ko ek markaz banaa gaye the aur apnea mal se iskaa ek khaas maahaul aur
naqshaa bhi banaa gaye the jo Aap sallallaahu alaihi wasallam ke zamaanah mein masjid-e-nabwee(S) kaa maahaul
aur naqshaa thaa , aur baad mein hazraat khulfaaye raashid bin(R A) ke zamaanaa mein bhi wahee maahaul aur
naqshaa rahaa –
Ham is jadd-o-jehad ke zariyaa jis kaa naam
tableegh pad gayaa hai yahee koshish karna chaahte hain ke masjidon ka phir
wahee maahaul-o-naqshaa bane jo
masjid-e-nabwee sallallaahu alaihi wasallam
ka thaa - wahaan eemaani tazkire
aur eemaani majlisein hoon taaleem-o-ta-allum
ke halqe hon zikr-o-ibaadat –o-khashyat-o-anaabat ki fizaa ho, dinee taqaazon ki fikrein aur unke baare mein
mashware hon dinee jadd-o-jehad aur
dinee taqaazon ke liye naql-o-harkat kaa woh markaz hon –
Algharz huzur sallallaahu alaihi wasallam ke
zamaana-e-mubaarak mein masjid-e-nabwee(S)aur doosree masjidon mein 24 ghante
jo kuchh hotaa thaa aur jo nizaam chaltaa thaa ahee hamaaree masjidon mein huaa
kare lekin ye jab hee ho sakega jab masjidon waale is zindagi aur is naqshe
ke aadi ban jaayeinge aur ye jab hi
mumkin hai jab log lambe waqton ke liye apne gharon aur mshghalon se nikal kar is zindagi ki mashq aur tarbiyat
haasil karein aur doosron par bhi is ke
liye mehnat karein—
Ham bas isee kee daawat dete hain na ham apnee taraf bulaate hain na apnee
qaaim ki huyee tanzeem aur paartee mein shaamil hne ke liye kahte hain balke
mashq aur mujaahidah ke zariye huzr sallallaahu alaihi wasallam kee laayee
huyee eemaani zindagi haasil karne aur dunyaa mein usko furoogh dene ke waste
mehnat karne kee daawat dete hain –
فبشر عبادی الذی
یستمعون القول فیتبعون احسنھ
اولئک الذین
ھداھم اللہ واولٰئک ھم اولوالالباب ۔
*********************************************************
Muslim Ummat ke Masail ka Hal Allah ke raste ki Qurbani Hai
Qurbani-tamaam pareshaniyoun kaa ilaaj hai
(Umoomi bayaan )
(Dhaaka mashriqi paakistaan men hazrat maulaanaa mohammad yousuf saahab(R A) ki taqreer)
Mere bhaiyou aur dosto:
Dunyaa mein jitney bhi musalmaan hain woh sab ke sab apni jaghon par
pareshan hain aur aaj dunyaa mein kahin aisi aqliyat aur aksariyat nahi ke
chand sau musalmaan hon, majmooei taur
par ghair muslim saaree dunyaa ke musalmaanon se do gune hain – bahut badee
aksariyat men hukumaton , faujon aur
asbaab-o-wasaail ke saath musalmaan hain
aur maadee taur par chamakne ke saare saamaan maujood hain, lekin uske baawajood
har jagah ke har tabqaa ke musalmaan pareshaan hain.
muslamn
ki preshaniyoun ki wajh
pareshaani in sab ke liye ek shu-aar ho gayee - pareshaniyoun ke ehsaas ke tareeqe mukhtalif
hain.
kuch dinee nuqtaa-e-nazar se pareshaaniyoun ko qeyaas karne waale hain –
Tijaarat , ziraa-at, san-at,
hukoomat ke eitebaar se bhi
pareshaaniyan sochi jaa rahi hain aur
har tabqa mein pareshaani se nikalne ki
tadbeerein ki jaa rahi hain – riwaaj ke
mutaabiq jo samjh mein aaye uska ilaaj karnaa chaahte hain –riwaaj ke eitebaar
se tareeqe ikhtiyaar karte hain jo
mazeed pareshaani kaa sabab bante hain –
Aaj mehnaton kaa rukh haq taalaa shaanahu ke madad ke usool par nahi ,
balke un ko chhod kar riwaaji tareeqon
par hai , haq taalaa shaanahu musalmaanon ki aankhen khol deen aur wo riwaaj par se mehnaten hataa kar Allah ki madad ke usoolon par le aayein to ye
waadah hai
: کم من فئتہ قلیقلۃ غلبت فئۃکثیرۃباذن اللہ
kitni kitni chhoti jamaatein badee badee jamaton
par ghalib aajayen aur unke muqabil ko ghutne tekne parein ,
chhoti jamaat se jis waaqia ki
taraf se ishaarah hai us mein 313 the ,
hazrat ibraahim alaihissalam ke saath bhi 313 the aur hazrat mohammad sallallahu alihi
wasallam ke saath teen 313 the hunain mein
taadaad sau se bhi kam hai , sau jo the woh 12000 par ghalib hain , hadees
shareef mein aaya hai ke 12000 aqliyat
hone ki wajah se maghloob nahi honge aur wajoohaat se barah karod bhi maghloob ho sakte hain woh wajoohaat jin ki wajh se maghloob honge
who rewaaji tareeqe hain , hamaraa aslee kaam rewaaj se nikal kar aslaaf ke
tareeqe par qurbaani denaa.
ham to honge qurbaan aur doosri ki zindagi banegi –
hamaari kaamyaabi hogi ke hamaari
qurbaani ummat-e-mohammadya sallallaahu alaihi wasallam ke pareshaaniyoun se
nikal kar jaane kaa sabab ban gayee – hazrat ibraahim alaihissalam aur hazrat
haajrah alaihis salam aur hazrat ismaaeel alaihissalam ki qurbaani par
ummat-e-mohammadyaa sallallahu alaihi wasallam ka wajood ho gayaa ,yahi unki
kaamyaabi hai hazrat mohammad sallallaahu alaihi wasallam ki kaamyabi kiya hai aur unke saathiyoun ki
kaamyaabi kiyaa hai ?
hazrat ibraahim alaihissalam ne jo kuch ummat ke
liye qurbaani de kar Allah se maangi thi unhon ne qurbaani dekar aisi ummat kaa
wajood karaa liyaa – jo ummat wajood
mein thi hi nahi _
pareshaaniyoun ke
khaatmaa ki soorat kiya ?
aur pareshaaniyoun
ke wajood me aane ke asbaab kiya hain ?
hazrat mohammd sallallahu alaihi wasllam ke
usool-e-zindagiyoun se nikal gaye is waaste ham pareshaan ho rahe hain naa
zindagi mein usool , naa ilaaj mein usool jitni mehnat badhate hain utni hi be
usoolyan karte hain - jitni hi be usoolyan badhengi itni hi pareshaaniyan badh rahi hain , aaj mehnat karne se maslaa
aur ziyaadah ulajh rahaa hai jaise shikaar jaal ke andar jitnaa phud phudataa
hai aur ziyaadah phanstaa hai ham ko
pareshani se nikalne ke liye ziyaadah aadmi nahin thode aadmi darkaar hain –
qurbaaniyoun ki kuchh seedhyaan hain ek aadh
maslaa mein qurbaani denaa ye
qurbaani kaa mafhoom nahi hai asal ye hai ke tamaam maslon mein qurbaani ki
tamaam seedhiyon se guzar jaanaa aur us ki chhat par pahunch jaanaa agar sau
yaa teen sau terah bhi pahunch jaayenge to tamaam ummat ki pareshaani door ho
jaayegi woh aadmi jo har seedhee ko par kar jaayen dar kaar hain – hamaare kaam
karne waale youn sonchte hain ke wo teen chille de dein halan ke teen chilla
to qurbaani kee pahlee seedhi hai
qurbaani mein taraqqi kaise hogi
jo aadmiyoun ne qurbaani par qadam uthaaya hai un ka har agla qadam unko mazeed
qurbaani par daal de _
jitni qism ki pareshaaniyan aur mushkilaat saamne
aati hain itne qism ke eitebaar se
intezaamaat saamne aate hain
qurbaani ke baad qurbaani kaa mutalbaa aur qurbaani ke baad jo mushkil
aayee uskaa hal ye ke mazeed qurbaani dein , ye saari dunya masaaib-o-hawaadsaat aur pareshaaniyoun
kaa hal hai har kaam karne waalaa ye sonche ke mujh ko qurbaani ki choti par
pahunchnaa hai wo ummat-e-muslimaa jin ki pareshaaniyoun ke tasawwur se aap sallallaahu alaihi wasallam roye hain
aaj woh hamaare saamne pareshaan hain
aur hamaaraa qurbaan ho jaanaa ,is ummat ki saari pareshaaniyoun kaa
ilaaj hai –
Aap sallallaahu alaihi wasallam ke saamne ek chor
laayaa gayaa Aap sallallaahu alaihi wasallam ne farmaayaa iske haath kaat do,
aur aap sallallaahu alaihi wasallam ka
chehraa zard ho gayaa jaise khoon hi nahi hai aur aankhon se aansoo bahne lage_
Sahaabaa ne arz kiya aap pareshan hain aap sallallaahu alaihi wasallam ne farmaayaa haan
mere ooper ye kiyoun naa shaaq guzre ke tum sab ke darmiyaan me mere ek
ummati kaa hath kaataa jaa rahaa hai arz kiyaa phir aap hukm naa dete –
farmaayaa woh bad tareen hakim hai jiske saamne khudaa ki h ad pahunche aur woh
usko pooraa naa Karen- tum ne apne bhaai ki madad na ki , ise mere paas kiyoun laaye , tumne khud hi
inko kiyoun naa samjhaa liyaa ,tumne shaitaan kaa saath diyaa , jis nabi-e-paak
sallallaahu alaihi wasallam ke dil mein ummat ke chor ke muta-alliq ye kheyaal
ho , to poori ummat ke baare me kitnaa
kheyaal hogaa, jab chor tak par ye raham hai to unke dil ke andar unki ummat
har haalat mein gheer kiye hue hain woh
apni ummat ke har aadmi kaa bhalaa chahte hain fasaaq ka bhalaa chahte
hain zindagi poori qurbaani mein guzaar
dee _
Goyaa unki zindagi ke saare masle qurbaan hue
hain apne mota-alliqeen ke maslon ko
qiyaamat tak ke liye qurbaan kar diya ,
jo hamse mohabbat kare woh balaaon ke liye taiyaar ho jaaye jis
tarah koi cheez pahaad par se phenki
jaaye ,isi tarah har mohabbat karne waale par balaayen aati hain , musalmaano mein mustaqil aamd ki soorat
zakaat hai , aur aaj hukoomatein tak is
laalach mein hain ke zakaat ko lekar kharch Karein lekin huzur sallallaahu
alaihi wasallam qiyaamat tak ke liye apne ghar waalon ko is se mahroom farmaa
gaye –
Hazrat haaris(R A)
aur hazrat abbaas(R A) donon ke
bachche jawaan hain aur shaadi ke liye
maal ki zaroorat hai donon ke baapon ne apne beton ko zakaat ke shobon me kaam
karne ke liye pesh kiya ke inko bhi kaam karne se kuchh mil jaayegaa - baat kaan men padte hi aap sallallaahu alaihi
wasallam ne chhat par nigaah daali , aur chup chaap bahut der tak sonchte
rahe youn sonch rahe honge ke ye
ummat-e-saiyadon ko too kiya degi ek
zakaat thi wo bhi band kar ke jaarahaa hoon –
woh farmaate hain ke aap
sallallaahu alaihi wasllam ne itni khaamoshi ikhtiyaar ki ke ham samjhe ke
huzur sallallaahu alaihi wasallam jawaab
hi na denge - woh jaane lage to
hazrat umm-e-salmah(R A) ne unko
rokaa aur khams men se unko kuchh de
diya aur waheen unke nikaah karaa diye –
unki badaulat logon ne maze ki
zindagiyaan guzaari hain lekin khud unko kuchh nahi milaa-
Damad ko kahgaye ke apnaa gala katwaa denaa lekin teri wajah se kisi kaa gala na kate- hazrat usmaan(R A) par faaqaa pad rahaa hai piyaas see buraa haal hai logon ne kahaa
muqablaa kar ke dushmanon ko khatam kardein
Aap(R A) ne farmaayaa meri wajah
se kisi kaa gala na kate – biwee ko paani ke liye bhejaa khud rozah ki niyat
kar lee , hazrat usmaan(R A) ko khaab
mein ziyaarat huee arz kiyaa ke huzur
sallallahu alaihi wasallam aap ki ummat ne pareshaan kiyaa hai main ne bahut
takleef uthaayee , Aap sallallaahu
alaihi wasallam ne farmaayaa bas ab hamare paas aajaao - ek raat ko khaab dekhaa aglee raat ko
shahaadat ho gayee , Aap ko maaloom hai
meri ummat ameeron ke saath kiyaa karegi
lekin huzur aqdas sallallahu alaihi wasallam barabar ummat ke liye qurbaaniyan karte rahe-
Arfaat mein duaa maangi pahle nabi aate rahte the
shaitaan se muqaablaa hotaa rahtaa thaa ab nabi nahi aayega shaitaan ke panjaa
mein phans na jaaye meri saari ummat ki maghfirat kar de duaa qubool kar lee ,
saari ummat ki maghfirat kar dee, sewaaye zaalim ke - Aap phir duaa karte rahe ke zaalim ki bhi
maghfirat kar de muzdalfaa ki raat woh duaa bhi qubool ho gayee –
Do maslee hain ek meraa ghar , ek hazrat mohammad
sallallaahu alaihi wasallam ki ummat , agar saari ummat kaa mslaa ghar ke baraabar bhi nahin to ye deen kaa kaam kiyaa karega – apne ghar waalon ki bhook ki wajh se maaraa
maaraa phir rahaa hai - aur ummat ki
koyee fikr nahin - ek to hai qurbaani
denaa aur ek hai qurbaani ko mokammal karnaa aur apni zindagi ko takleef mein
daal denaa , jab deen ki mehnat karoge to ek to kaam ke taqaaze honge aur ek
ghar ke taqaaze honge – qurbaani ye hai ke mehnat karte rahein – apne jitney
taqaaze aate rahein aur uske liye jitni shaklein sooratein saamne aati rahein unke ooper thook kar deen ke liye qurbaani
dete chale jaayein-
Hazrat ibraaheem alaihissalaam ki zindagi uthaa kar
dekho , insaan ke apne jitni qism ke masle hote hain aur unke eitebaar se
insaan jo kuchh karnaa chahtaa hai us sab ko chhod kar woh kar rahe hain , jo
khudaa taalaa chahte hain susaitee aur maqaam
qurbaan hue – sham ko chhodaa qaum ko chhodaa bachche kaa aur bachche ki
shaadi kaa maslaa bhi qurbaan huaa _
Kaamyaabi ki soorat kiyaa
hai ?
Ye ke tum ummat ki tamaam pareshaaniyoun kaa hal is
kaam mein samjho ifteraaq paidaa hogaa
qurbaani ki kami se ijtimaa tootega qurbaani ki kami se har waqt jo zarooraten
aayengi agar woh poori na ho saken to iski wajah se niklegi , qurbaani
ki kami choti par woh pahunchega jo ye sonch kar qurbaani karega ke meraa
mauzoo hai ke main qurbaani ki is shart ko pooraa kardoon jo is ummat ko
masaaib se nikaalne ke liye zaroori hai ,
isee par pooraa maashirah badal jayega_
Maal waale , hukoomaten ,taajir , ameer yaa aksariyat kabhi bhi sabab
nahin banenge - ummat ki pareshaaniyoun ke khaatmah kaa sabab
woh banegaa jis ne apne ohde apni izzat apne
aazaa-o-aqaarib apne dost-o-ahbaab apnaa maal apni jaan qurbaan karnaa
aajaayegaa- ye sabab banega maal waalon
hukoomat waalon ki pareshaaniyoun ke door hone kaa-
Qurbaani ki
bunyaad mehnat ke raaste hain – doosre ke mosibaton se nikalne ke liye
apne ko mosibaton men daalne ki bunyaad par ek kaam hai uski bunyaad qrbaani par hai maal-o-jaah raahat aaish
jitney masle ghar walon ke hain woh yahan qurbaan hain shaabaa(R A) ke andar bade darjah waale jo hain woh apni
har shaq ke eitebaar se khoob qurbaani waale hain ye nabyoun ke shobon ke
inssan hain jin ki takleefen uthaane ki
wajh se ab tak ham chal rahe hain , hamaara wajood unko qurbaaniyoun par h ai
lekin haq taalaa shaanahu qurbaaniyoun
ka tasalsul chahte hain taa ke ummat ki mushkilaat door karte jaayen hazrat
ibraaheem alaihissalaam ,hazrat ismaaeel alaihissalam ,hazrat yousuf
alaihissalaam un sab ki tarah qurbaani dene waale hain – hazraat-e-sahaabaa
keraam®ummat kaa wajood to hai aur qeyaamat
tak chalegaa lekin is ummat ko mosibaton se nikaalne ke liye Allah paak
ne qurbaani ko shart qaraar diyaa hai –
Hukoomat men jo ahkaam hain - agar Allah taufeeq den aur woh un ahkaam ko
pooraa kar den qurbaaniyan de kar to in hukoomat waalon ki pareshaaniyan door
ho jayengi hukoomat aur taaqat se nahi
balke qurbaani se hoor hongi qurbaani
kaa ek zarrah bhi hogaa to itnaa ziyaadah milegaa ke aap hairaan rah jayenge ke khudaa ne kiyaa de diyaa – lekin
masaail zarrah bhar qurbaani se hal
nahin honge – is ke liye poori qurbaani deni hogi – baatil to chaltaa hai
khaahishaat ke pooraa karne ke saath aur haq chaltaa hai khaahishaa ki qurbaani
ke saath _
Quraan paak ki ek aayat hai jiska tarjumaa ye hai _
Insaanon men auraton ki maaliyaat ki saaz-o-samaan
ki shahwaat hain baatil zindagi to usse
chalegi ke auraton ke haasil karne me khoob mehnat Karen -_
Hadees shareef men aata hai ke jannat ki auraton ko
chaahe jitnaa kapdaa pahnaa do , unkaa husn nahin chhupegaa , inse to ye nahi
ho sakaa kapde pahanne waaliyan sangiyaan bana den , baatil to is se chalegaa k
eek mint ke liye bhi isko malaal na pahunche – baatil auraton men lagaayega
unki lazzaat me lagaayegaa – baatil to maal se auraton se dokaanon se
jaaidaadon se badhegaa lekin haq taalaa
shaanahu hain _
"ابنئکم بخیر من ذاٰلکم "
Kiyaa
hain is se behtar baat na bataao woh ye
ke dunyaa ke aaish ko aur shahwaton ke poore hone ko tum aakhirat par daal do
- aur yahan thode se mahnati aur
muttaqee ban jaao jis tarah sahaabaa keraam(R A) ne saaree khaahishaat chhod deen- aam log hazrat umar(R A) ke zamaane ko fatoohaat aur maal ke liye yaad
karte hain jab qaanoon bantaa hai to
uske aaish par nigaah jaati hai aur teks lagtaa hai to hazrat umar(R A) yaad aate hain lekin woh aur doosron ki
shahwaton ko pooraa nahin karte the – hazrat mohammad sallallaahu alaihi
wasallam ke ahkaamaat ke saath ek baat chahnaa aur poori karnaa to hai taqwaa- aur unke ahkaamaat ke khilaaf aur baat chahnaa
fisq hai , hazrat umar(R A) ke daur men kiyaa hai? Khood muttaqi bane aur
jis haath men lagaam dee use bhi muttaqi banaa diyaa - governaron
ki pitaaiyaan ho rahi hain -
muttaqi banne ke paanc (5) juzw hain –
1.
saabireen ; yaani
khaahishaat par sabr karne waalaa
2.
saadqeen ; yaani
pahle ke naqshon par poore utarne waale
aur har waqt ki takmeel karne waalaa ban jaanaa aur uske muqaabil ki
khaahishon ko qurbaan karnaa
3. qaaniteen; yaani jaan dene ke ahkaam ko
bajaa lanaa
4.
munfaqeen; yaani maal den eke
ahkaam par poore utarne walaa
5. mustaghfireen; yaani gunaah na karnaa aur apne ko gunaahgaar
qaraar dekar maafi maangnaa.
Ye hi
muttaqee hai . is kaam ko phailaao ek iskaa gahraao h ai jinhon ne apne ko is kaam men lagaayaa hai
unkaa qurbaaniyoun ke naqshe par pooraa
utarnaa, jadon ke saath phalon
tak kaa raabtaa maujood hai ,
qurbaaniyaan rang laayengi – ek
kaam hai aur ek kaam karne waalon ki
qurbaaniyaan hain , log samjhte
hain ke kaam se islaam zindah ho jayega
, khaahis ko pooraa karne waalaa to qurbaani kahan huee - qurbaani na huee to deen kahan hai aur deen nahin to masaaib kaise door honge – raahaton men qurb nahi hai
, takleefon men qurb hai Allah aur uske
rasool sallallaahu alaihi wasallam ka _
Ek qurbaani denaa hai aur ek qurbaani dete rahnaa – qurbaani dene
par daakhil jannat hoga – aur qurbaani dete rahne par asal faisle honge - انفروخفافاًوثقالا
"
Ke tarz par qurbaani karnaa main lakhon karodon ko nahin kahtaa unke baare
men to faislaa karaane hain faisle
karaane ke liye chand senkdon ki zaroorat hai -
hamaari maut qurbaani par aaye , khaahish par na aaye , qurbaani hi se
banglaa ki naueiyat sahih sahih paidaa hogi , qurbaani paidaa hogi to ekraam
hogaa jahaan jaanaa chaahen wahaan
pahunchenge chaahe ghar waalon ko jitni takleefen pahunchen, ham pooraa waqt denge jitni zaroorat ho, qurbaaniyoun ke beghair rang nahi laayega
, kaam soorat aur iski seerat iski taaqat
ghaibyaa is kaam ke zel men qurbaani dena hai -
taaleem ke waqt men taaleem karni hai tasbeeh ke waqt tasbeeh , gasht ke
waqt gasht karnaa hai , chaahe kuchh ho jaaye
jab tum is kaam ke karne ke baad is kaam ke qubooliyat ke sharaait ko
pooraa karoge to faisle honge –
Jin ki khajooron par saare arb
ki mehmaani huee jin ki zameenon par saare mohaajir aakar thahre , jinke gharon men saare arb aakar
thahre aur huzur aqdas sallallaahu
alaihi wasallm ki paak biwyaan raheen unse youn kah diyaa ke tum ko milegaa
hauz-e-kausar par –
Ghuroor men aajaanaa ke ham
men taaqat hai ham ye karenge maut kaa aajaanaa hai hunain ke waaqiaa men tarbiyat hai , hunain men qabeelaa hawaazan ke saath
takkar hote hi sab bhaage , sirf baarah (12)
rah gaye un men
akaabir-e-sahaabaa(R A) hain - ab hazrat abbaas(R A) se kahaa ke oonchi aawaaz se یا
معشرالانصا یا معشرالانصار kaho - ansaar daude aaur sau aaye - barah sau (1200) ko bhagaa diyaa sau ke zariye se ye batlaa diyaa
ke karne waalla main hoon , maal bahut saa aayaa taqseem mein saaraa makkaa
waalon ko de diyaa - ansaar ko kuchh
nahin milaa, us waqt ansaar par kiyaa
guzree hogi ke kaam to Karen ham , aur maal diyaa jaaye doosron ko –
Hazrat sa-ad bin oobaadah®aaye aur kahaa ke meri
qaum kiyaa kah rahee hai - jab ladaayee
ka waqt aaye to Ae ansaar ; Ae ansaar: aur jab taqseem kaa waqt aaye to aa meri
qaum aa meri qaum - farmaayaa kiyaa kahte ho. Kahaa main bhi qaum
ka ek fard hoon ye farmaayaa qaum ko jamaa karo - chunanchah qaum ko jamaa kiya , Aap
sallallaahu alaihi wasallam ne farmaayaa
Ae ansaar ; kiya tum ye pasand nahin karte ke ye log apne gharon ko maal
lekar jaayen aur apne gharon ko Allaah ke rasool ko lekar jaao - Aap sallallaahu alaihi wasallam bhi bahut
roye aur sahaabah (R A) ko bhi khoob
rolaayaa Aap sallallaahu alaihi wasallam par kiyaa guzarti thi Aap bahut der
tak rote rahe Ae ansaar ; log mere ooper
kaa lebaas aur tum mere andar kaa lebaas ho ,
andar kaa lebaas hifaazat ka hotaa hai ummat ki hifaazat tum se hai aur
meraa ziydah qurb tumhaare saath hai agar ansaar ek waadee mein chalenge aur log doosree waadee mein chalenge to main ansaar waalee waadee mein chalunga –
Aap sallallaahu alaihi
wasallam ke saamne tha ke mere ansaar ke
oopar mere baad kiyaa guzregi , ehsaan kaa ehsaas aur uskaa badlaa jitnaa Aap
de gaye itnaa makhlooq mein koyee de
nahi saktaa- Ae Allaah ansaar ki
maghfirat farmaa, inke beton , poton aur ghulaamon ki maghfirat farmaa –
Gharz khoob kaam karnaa aur
aakhirat mein lenaa ye unkaa mizaaj banaadiya tha - farmaayaa ke mere baad maal mein doosron ko
tumhaare oopar tarjeeh dee jayegi - banee
qareezah waghairah ke maal ki taqseem aayee huzur aqdas sallallaahu alaihi
wasallam ne farmaayaa ye zameen doosron ko de do – tum ne jo diyaa hai woh
waapas le len ya sab mein baraabar taqseem kar lein - na ye lete hain na waapas lete hain hamaaraa Aap kaa maamlaa jannat par hai ham
jo kuch Allah ke naam par de chuke woh de chuke , wapas nahin le sakte ab jo
aayaa hai use mohaajreen ko dilaa dijyee -
ansaar aao jee aao jee jo
mangoge main Allah se kahunga aur jo
Allaah se kahunga wo de denge – phir unhon ne mashwarah kiya aur kaha hamein to
aakhirat mein chahiye maghfirat ki duaa
farmaa dijye jo musalmaan ke intehaayee
urooj ka waqt tha - us waqt ansaar ke
gharon mein faaqe pad rahe hain – log doosron ki qurbaani karne ko
qurbaani kahte hain aur woh qurbaani
apni zaat par hai - eemaan aur eemaan ke
tareeqon ko qaaim kar ke dikhlaa do -
apne masaail ki qurbaani ke saath qurbaani ki lambi chaudee kitaab hai
. har moqaa par jo kaam karnaa chahiye
woh kaam karnaa aur apne masaail ko qurbaan karnaa qurbaani ki ek aadh shaq
nahin hai , is kaam kaam ke bade usool hain
bade nazaakatein hain agar doosre
shobon ko youn kahdein ke inki zaroorat nahi to ye baat adaawaton kaa sabab
banegi - aur agar youn kahdein ke ye sab zarooree hain Allah sab ko chaladein
aur jin qurbaaniyoun par ye chalte hain un qurbaaniyoun par ye chalte hain un qurbaaniyoun ki hame taufeeq dein to ye
baat mehnaton ka sabab banegi zubaan ki zaraa see bad unwaani bade bigaad kaa
sabab ban sakti hai , apni apni jagah ki thodee thodee deendaari par dhoke mat khao - laa deenee aur alhaad ke toofaan aur jaghon
se uth rahe hain jahan se tauheed-o-irfaan ke samundar chala karte the - aaj shaitaan ki ma-aashirat chal rahi
hai jahan se hazrat mohammad sallallaahu
alaihi wasallam ki ma-aashirat chali
thi-
Aap sallallaahu alaihi
wasallam ne apni aankhon se shaitaan ko dekhaa hai - Allah rabb-ul-izzat ne farmaayaa ye meraa
khaleefaa hai ise nawaaztaa hoon ise
sajdah karo , usne aazaaz waalaa nahi
samjhaa - shaitaan ke dhatkaare jaane ki
wajah se insaan hai , nawaaze hue ke
saath mil jaaye to chalo iskaa qasoor maaf kardein nahi . farmaaya jo tere
saath mil jaayega to teri tarah dhatkaaraa huaa ho jayegaa , ye aap ki hayaat
nahin chahtaa - aap ke gharon ke andar
aagen lagwaanaa chahtaa hai – huzur aqdas sallallaahu alaihi wasallam ne
chaubees (24) ghante ki ma-ashirat men shaitaan se bachne ke tareeqe batlaaye
hain , paakhaane men jaao ye bad felyaan
karta , jangal men jaao ye logon ki be pardagi ke liye laata hai , iske liye
farmaayaa ke pardah ki jagah jaao warnaa ret ki mander banaa lo aur ye duaa padh lo – soya karo to aag aur roshni ko bujhha kar
soya karo taa ke shaitaan aagon ko tumhaare gharon ke andar lagaane kaa
zariaa ba banaaye –
(Khaane par ek aadmi aur
ek ladkee ke aane kaa waaqiaa)
Farmaayaa khudaa ki qasam in
dono ke hathon ke saath main ne shaitaan ko bhi pakdaa hai - kayee sahaabah® kaa waaqiaa raat ko shaitaan
ko pakad liyaa, choree kar rahaa thaa
hazrat abu hurairah waale waaqiaa men dadqaa ki khajooren hain - aur ibne abi ka-ab(R A) ke waaqiaa men zaati khajooren hain hazrat abu
hurairah(R A) waale qissa men hai ke Aap ne subah ko daryaaft kiya ke raat ko
tumhaare qaidee kaa kiyaa huaa? Kahaa
huzr sallallaahu alaihi wasallam ahd kar gayaa hai ab nahin aayegaa , farmaayaa jhoot boltaa
hai ab ke phir aayegaa , phir pakdaa ,
kahne lagaa aayatal kursee padh liyaa karo shaitaan nahin aayegaa, farmaayaa
hai too jhoota , lekin baat sachchi kah
gayaa hai , khaane men shareek hotaa hai ke shaitaaniyat kaa madah paidaa ho
jaaye aur khan thoda ho jaye ghar ke
kewaad bismillaah kah kar lagaayaa karo , to shaitaan tumhaare ghar men daakhil
nahin hogaa—
Ek qism insaanon ki aisi hai
jo shaitaan aur insaan ke mushtarik nutfaa se taiyar hoti hai sooratan insaan
aur khaslat-e-shaitaan- shaitaan ki ek ma-aashirat hai aur huzur aqdas
sallallaahu alaihi wasallam ne uske muqaable mein apni muaashirat ko khadaa kiya shaitaan ki muaashirat ki bunyaad aurat aur maal ke naqshe hain aurat atr wo lagaaye jiski khushboo na ho rang milaa ho jo aurat apne ghar ke
ilaawah saj kar nikle ,woh aurat zaaniya ke hukm mein hai_
Saahab kiyaa karein ,biwee
nahi maanti , nikaah aise ho , makaan aisaa ho , biwee oopar baithi huee hain
woh qaum kabhi falaah nahi paa sakti jo apne maslaa par auraton ko ghaalib kar
de har mulkon men mukhtalif jaghon mein auraton ko bathaana ye khud apne pairon
par kulhaadee marnaa hai shaitaan chahtaa hai ke aurat jis ke zariye janant se nikaala hai aage bhi aurat hi ko istemaal kare k eek aurat se hazaaron ko dozakh mein
pahunchadein - farmaayaa jo do
mard-o-aurat ek jagah ekaththe hon to teesraa shaitaan wahaan hogaa - bhaiyoun khaandaanon , qaumon ki ladaayee
laataa hai aurat aur maal ke raaste se
lebaas mein muqaablah , ghaza mein muqaablah auraton ke zariye se ye muaashirat ki jo be deeni hai aap ki namaaz rozah taaleem ko khatam kar
degi , shaitaan aise muaashirah ko uthaataa hai
ke saaraa maal apne aap lage -
huzur aqdas sallallaahu alaihi wasallam
uske muqaable mein ek muaashire laaye hain - muaashirat ki be deeni jis jagah par aayegi
baaqi saare deen ko le kar doob jayengi , ab masle ye hai ke qurbaani do tab muaashirah badlega , haj mein
tark-e-watan hai , zakaat mein maal kaa kharch karnaa hai saum mein shahwaat ko dabaanaa hai -
Namaaz mein khaahishaat aur
tafakkuraat ko roknaa hai unki bunyaad
kaa muaashirah uthega unaasir arba-ah se kamaayee kaa naqshah taiyaar karo ,
yaani zakaat kamzor hai , kutte aur
suwaron ki see muaashirat ki tarz par
chale jaarahe hain, hazrat mohammad sallallaahu alaihi wasallam jaise khair
khaah ki muaashirat mahboob na ho aur
shaitaan ki muaashirat mahboobho , jab tak muaashirah kaa muqaablaa kataa rahaa
musalmaan phaltaa phooltaa rahaa aur jab
muqaablaa khatam hogayaa to musalmaan bhi khatam hogayaa ,
dushman asal kon hain?
Jiskaa mauhid bannaa mumkin
nahi - kaafir aslee dushman nahin ,
unkaa har waqt imkaan hai ke kalmaa padh lein aur mauhid ho jaayein, ye to dushman ke saathi hain is waste dushman
ho gaye saanp itnaa dushman nahi jitnaa shaitaan dushman hai , abhi dushman kaa
yaqeen nahi, muaashirat ki taraf woh
liye chalaa jaarahaa hai padh lo namaz behtaree dekhi namaaz , muaashirat kaa
ek dhakkaa aayegaa , to sab namaaz
khatam ho jayegi , pahle jo toofaan aayaa, bahut kuchh khatam ho gayaa us se
aglaa toofaan aayegaa , baaqi rahaa
sahaa bhi khatam ho jayega - shaitaan ki
muaashirat mein ghibatein bohtaan hain , aibon ko uchhalnaa , thatthaa
udaanaa hai , phir kadoorton ke oopar
daalnaa hai aakhirat mein to nuqsaan hai
hi dunyaa mein bhi nuqsaan hain , muaashirat ke eitebaar se aaj kaa daur bad
tareen daur hai , kutton soowaron ki taraf muaashirat jaa rahi hai aur ye nahi
jaante ke chake ke andar zahar diyaa jaa rahaa hai , jo mahboob hain khudaa ki
qasam unki muaashirat mahboob hai - aur
jo mabghooz hain unki muaashirat mabghooz hai aapas ki adaawatein aapas ki
kadooratein bahut se raaston se aarahi hain hazrat mohammad sallallaahu alaihi
wasallam ne aapas ki mohabbatein moodtein bahut see raaston se chalaayee thin
- hayaa waali muaashirat to khatam ho
gayee maut waalee muaashirat mein ham
aagaye phirne bhi , qurbaani hogi phirne
mein , kis tara phiro- doosron ki riaayat ke saath ,
afhaam-o-tafheem ke saath phiro , uske andar haq taalaa shaanahu aisaa
karein aur nematon ke darwaaze khol dein
, koyee aakar paanch laakh rope de use lagaao phir qurbaani do ke jee aap aakar
lagaanaa seekh lijye phir khud chalaaiye.
Qurbaani dete hue mulk-o-maal
par thokad maarte hue eemaan ki daawat ke liye mehnat karte hue apne jazbaat ko
qurbaan karte hue har waqt niklo jis tarah apne jazbaat ko qurbaan karnaa
padegaa - doosron ki kharaabi mein wajah
nikaal lo , islaam ki aur apni khoobi
mein wajah nikaal lo apne kuchh na hone ki
hazrat umar(R A) kah rahe ke
khaalid(R A) ko maaro-
Hazrat abu bakar(R A) farmaate hain ke nahin usne musalmaan samjh
kar qatall nahi kiya hai , musalmaan qaraar na dene mein unkaa faislaa ghalat
hai uski biwee se nikaah kiyaa raham kardo -
usne ghair muslim ki biwee qaraar
dekar nikaah kiyaa , faislaa mein ghalti ki to ye doosree baat hai-
Huzur aqdas sallallaahu alaihi
wasallam ki ummat mein kharaabi aajaaye , to sab chhod dete hain apne bachche
ko paakhaanaa ki wajh se nahi chhodte , ikhlaas aur ikraam-e-muslim kaa mafhoom
agar apnaa wajood-e-giraami par kiyaa to khoob joota chalegaa - jo apne ko niyat ke eitebaar se tatolegaa , apni
haisiyat ko apni nigaah mein giraa legaa -
jis ki huzur aqdas sallallaahu alaihi wasallam duaa mangte hain—
Ae mere rab too mujhe apni
baargaah mein pasand farmaa le , Ae mere rab too apne liye mujh ko meri nazron
mein zaleel rakh aur doosron ki mazron mein izzat waalaa kar de - shaitaan isi mein to maraa , ke main ne itnaa
kiyaa aur ye kal kaa bachchaa ,isko mujhse sajdah karaayen.
Tashih niyat kaa matlab sirf
itnaa hi nahi ke jab amal karo to niyat sahih ho - bat ye hai ke shuroo mein niyat theek ki
jaaye aaur aakhir mein khud kharaab qaraar dee jaaye - jo apni nigaah mein haqeer hogaa woh kabhi
shohrat nahin chahegaa , karne mein sahih niyat kar ke karnaa aur karne ke baad
apne aap ko giraa denaa ke main ne theek nahi kiya jab tum taalib ikraam ke
banoge to khudaa tumhaaraa ikraam nahin karaayenge , balke dushman banaa lenge aur agar ikraam
kraayenge to alqaaye shark e eitebaar se ikraam karaayenge –
Main kuchh nahi main kharaab
hoon - jo main ne kiya woh aisaa nahi
kiyaa jo meri kahin pooch lein , poochhne ke qaabil nahin hoon- woh apne karam
se pooch lein – main iski khidmat karun- taa ke khudaa iski wajah se ghaltiyoun
ki wajah se , be unwaaniyoun ki wajah se muslim kaa ikraam karnaa mat chhodo
, do nisbatein(2) hain ,
1- ek to apne eemaan ki nisbat hai –
2- aur ek hazrat mohammad sallallaahu alaihi
wasallam ke ummati hone ki nisbat hai –
Zaroor jannat mein jaayegaa
khaah woh sazaa ke bad jaaye aur chaahe karam kar ke shuroo hi mein pahuncha
dein main to unkaa ummati hone ki wajah
se iskaa ikraam nahin kartaa to kiyaa ghussa n ahin kareinge, namaazi hone ki
wajah se bhi ikraam karo - khush ikhlaaq
hone ki wajah se bhi ikraam karo - aur
kuchh nahin to musalmaan hone ki wajah se bhi ikraam karo- aur apne ko niyat ke eitebaar se giraao aur
doosre ko ummati hone ke eitebaar se ikraam kar ke uthaao - apne ko apni nazar mein giraanaa sahih niyat
hai , doosre ki ghalti nazar andaaz karnaa ikraam-e-muslim hai—
Hazrat umar(R A) gasht kiya karte the , ek boodha tha usko uski
baandi sharaab pilaa rahi thi hazrat
umar(R A) kood kar andar gaye, – usne
kahaa main ne ek jurm kiyaa hai aur aap
ne kayee jurm kiye hain -
1.
ek ye ke hukm hai
ke be ijaazat kisi ke ghar mein na jaao
. aap beghair ijaazat aaye.
2.
ye ke salaam kar ke jaao , aap beghair salaam ke aaye hain.
3.
ye ke darwaaze se aao , aap deewaar phaand kar
aaye .
4.
ye ke tajis mat karo , aap ne tajis kiyaa-
Hazrat umar(R A) rote hue chal diye – darbaar mein kayee din
baad nazar padee , takhliyaa mein bataayaa ke main ne usi din se chhod dee
-
zaid bin raqam(R A) kiyaa pee rahe hain ?
yahi to hai tajis mere se
gunaah ho gayaa iskaa kaffaarah kiyaa hai ?
iskaa kaffaarah ye hai ke is
baat ko dekhne se pahle jo waq-at tumhaare dil ke andar thi , iski woh waq-at
baaqi rahe - ikraam-e-muslim ki baat ye
hai ke apnaa to kisi par ek zarrah ke baraabar bhi istehqaaq mat samjho , ek
doosre ke kaam aanaa to yahod-o-nasaaraa mein bhi mil jaayegaa – woh ek doosre
ke saath nekyaan karte hain nekyaan lene ke liye - jis baat ki wajah se aadmi chahtaa hai ke meraa
ekraam ho – us wajah hi ko khtam kar do – ye bhi qurbaani hogi – sab kuchh
lagaa diyaa – aur kuchh na talab kiyaa- eke k ki qurbaani laakhon ki mosibaton
ke khaatmah kaa sabab banegi , ye cheezon kaa jaadoo khatam ho jaaye aur baatil
toot jaaye iske liye qurbaani kee zaroorat hai - uske aage kaa maslaa ye hai ke jo jitni
qurbaani kaa aadi ho , usse aage ki satah par aaye –
ghazwaye ohad mein jab
musalmaanon ke par ukhde hain -
sahaabaa(R A) ne kahaa , is mein
marnaa hai lekin hamein ye bardaasht karnaa ke jahaan hamein honaa chahiye tha
, wahaan ham nahin—
maseelmaa kazzab kaa daur chal
rahaa tha do qisme hain –
1.
mehnat waale.
2.
tobaa waale –
Aaj kal tableegh waale tobaa
mein ziyaadah hain – yaani wajoohaat par jo chilaa dein - maseelmaa kazzab se muaqaablaa mein donon
jamaa hain- tobaa waalon mein jamaao hi nahi hai - mar ye nahi sakte hain , maseelmaa kazzab ke
muqaablaa mein donon ekaththe hogaye –
Ae abu bakar(R A) hamaari tobah kiyaa hai ?
Farmaayaa tumhaari tobah ye
hai ke jis nabuwwat ka tum ne iqraar kiya tha us nabuwwat se jaakar tum
muqaablaa karo , wahan marne ki wajah se tobah thi , yahan maut dikhlaayee dee
, to yahaan tobah ho gayee - jab log maidaan se bhaagne lage to ek tabqa
puraanon kaa kahne lagaa ke ham se ye
baat dekhi nahin jaati ke jahaan ham ko honaa chaahiye tha wahaan ham naa hon aur wahaan hon jahaan hamein honaa na chahiye -
zaid bin khetaab(R A) aur saalim
huzaifah(R A) ne apne aap ko ghutnon se oopar tak zameen mein dabaa liyaa ,
baaqiyoun ne sochaa ke is tarah maslaa hal nahi hogaa - aawaaz lagaayee yaa یا معشرالانصار
؛abu aqeel ansaari sahaabi(R A) zakhmi pade hue the
khisakte hue wahaan tak pahunche , jahaan se aawaaz lagaayee gayee thi - aur
kahaa ansaar tumne kaam kar ke dikhlaa diyaa thaa , ab phir kar ke dikhlaao .
Chaalees hazaar dushman baagh
mein mahsoor ho gaye - ek puraane hazrat
baraa bin maalik(R A) ne kahaa ke mujhe
andar pheink do , main darwazah kholunga – pandrah ko qatal kiyaa.nawe zakhm
khaaye aaur kewaad khol diye .
Aise seinkdon poori dunya ke
naqshon ke badalne ki gaaranti aur zamaanat apne andar liye hue hain is mein
muaashirat badlegi – aise makaan aise thikaane phir nahi raheinge , sewaaye
marne ke aur swaaye qurbaan hone ke ,
sewaaye islaam aur den ke naqshe qaaim hone ke—
Hazrat umar(R A) ne farmaayaa ke hazrat khaalid(R A) ke dil ki chaah bas ek thi , shirk waale
zaleel ho jaayein , islaam aur islaam waale chamak jaayein-
Hazrat khaali(R A) farmaate hain
main Allaah ki raah ki naql-o-harkat ki wajah se quraan paak pooraa na
padh sakaa , khudaa ke raaste ki takleef ki raat mein jis ki subah ko main qatal kiyaa jaaun woh mazah
aataa hai jo is raat mein nahin aataa , jis mein ek nayee do sheezah mere
nikaah mein aayee ho.
Marte waqt hazrat khaalid(R A)
duaa kar gaye,Ae Allaah ; in buzdilon ko
raat ko neend na aaye , ab qurbaani waale jo duaa kar gaye phir hamaari
pareshaaniyaan kaise door hon - har
aadmi ko apni satah buland karni hai , qurbaani p ar islaam chamaktaa hai ek
qurbaani do naql-o-harkat ke eitebaar se ,ek usool ke ikhtiyaar karne ke
eitebaar se –
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